It is no unusual thing to meet American women who are connoisseurs1 of the hand-made laces brought to this country from abroad. Laces, like painting or sculpture, are an object of study; they have been raised to the level of the fine arts. But how often do we come across a woman—it matters not how intelligent she may be—who has any real standards to guide her in the selection of gloves? Whether we have need, in a business sense, of expert knowledge on this subject or not, nearly everybody spends enough money yearly on this single detail of dress to be interested to know just what he is getting. Yet, there is scarcely any other department of merchandise with which the average person has so hasty and superficial an acquaintance. Nor is this by any means the layman2’s own fault entirely3.
Let us look for a moment at the fabrics4 which go into the making of women’s suits and gowns; shoes, men’s shirts, carpets and furs: we recognize that all these long have been a matter of public education. Where is the woman who does not know the leading materials for coats and dresses? She may live far from the great commercial centres, 2but her women’s magazine, published in New York, Philadelphia or Chicago, brings her descriptions by an expert, with colored, photographic reproductions, of the fashionable novelties. As for the experienced city shopper, if she were tested with her eyes shut, simply by touching6 the fabric5 she could identify it in most cases and could readily distinguish between goods of fine and inferior quality.
In the carpet department not infrequently a customer talks intelligently of “three frame” and “six frame” Brussels, or insists upon being shown “hand-cut” Wilton. Even the male shopper is not so indifferent in these days as not to know the names of the several varieties of fine cottons of which his shirts are made. He is aware of the difference between plain woven madras and crepe madras; he may prefer cotton cheviot, and will stipulate7 whether it shall be the Oxford8 or the “basket” weave. But if he be really fastidious, the chances are that he will demand “soisette.” In the last few years an amazing amount of style and seasonal9 variety have been introduced into shoes and furs. The result is that in these lines we feel obliged to be informed up to the minute. But, while fabrics and fashions in gloves constantly are changing, how much discrimination do most persons display in the selecting of this equally important item of apparel?
A well-dressed woman enters the glove department of a large shop on Fifth Avenue, New York. She may be an independent professional woman or she may be the wife or daughter of a man of means. In either case 3she should be concerned to know what value she receives for the money she spends. She asks for mocha gloves; but finding these rather more expensive than she had supposed, she may be persuaded to accept a sueded sheepskin under the misnomer10 of mocha, which substitute—could she but know it—is a fraud, as even the finest suedes in point of durability11 are invariably inferior to, while they strikingly resemble, the Arabian mocha. The fallacy consists in her not being educated to know that it is the genuine mocha which she requires and for which she should be perfectly12 willing to pay. The unqualified superiority of real mocha to sueded sheepskin is worth every cent of the difference she would put into the purchase.
On the other hand, a man has been told that the only serviceable heavy glove for common wear is the cape13 glove. He insists, therefore, upon having the genuine cape—a name originally and properly used to designate gloves made of superior skins from the Cape district of South Africa. As a matter of fact, the soft, pliable14, widely-worn glove in various weights, now commercially known as cape, is made from skins grown in many lands—principally lamb, tanned and dressed by the “napa dipped” method. In consequence of having wool hide, these skins are not so tough as the Cape Hope goat with the hair hide. One pays less for them than for the real cape, but, for ordinary appearance, they are a fair substitute, and their wearing qualities undoubtedly15 meet the average requirement. A practical saving of this sort the public should be taught to appreciate.
4But not for material reasons alone should gloves be given a prominent place in the curriculum of popular “uplift.” In the most obvious sense they are too little known, too vaguely16 appreciated, to be sure; and yet, the satisfaction of being well-gloved consists in something more than merely the delightful17 sensation of having one’s hands neatly18, warmly and substantially covered. We think of gloves first, no doubt, as a daily necessity. But we also value the finer qualities as a mark of elegance19. Beautiful gloves impart the coup20 de grace to the formal costume of either man or woman. At the same time, clinging to this luxury, like a perfume of old, we are dimly conscious of an aura of half-forgotten associations, linking the glove with royalty21, chivalry22 and romance; with famous affairs of honor, with the pomp and ceremonial of the Church, with countless23 dramatic episodes in history and literature.
How does it happen that, instinctively24, we invest this trifle with so much meaning? Can it be that we are the repository of memories of past splendors25, invoked26 by a familiar object which has all but lost its symbolic27 and poetic28 significance of ancient times? Even to-day the wearing of gloves lends to the individual a sense of dignity and personal distinction. Like Mrs. Wilfer, of Dickens fame, our grandeur29 is increased by our gloves.
In the pages which follow we shall discover that the background of our subject is one of the richest and most picturesque30 we could desire to explore. Gloves have deeply affected31 the lives of human beings from the very earliest periods. They have descended32 5to us from a remote antiquity33, and are in very fact our inherited title to nobility, for they were bequeathed to us by the princely prelates, the kings and over-lords of the past, whose chief insignia and most treasured badge of honor was the glove. To comprehend all that they have brought with them down through the centuries we must retrace34 a vast deal of history, and let our imaginations play over scenes and customs far removed from our own day.
We shall find the glove intimately bound up with the development of social usages in every land. To solemn observances in which the glove filled a special role, much of the impressiveness of the stately rites35 of the medi?val church was due. The white linen36 glove on the hand of a bishop37 literally38 represented to the people the stainless39 purity of the revered40 palm raised in benediction41. The glove itself was holy. No layman dared to clothe his hands in the presence of the clergy42. Kings and the military, however, wore gloves with quite a different meaning. In appearance, also, their gloves were utterly43 unlike those consecrated44 for religious use. Of heavy leather, elaborately tooled or decorated, or the mailed gauntlet which formed part of a warrior’s armor, they signified authority, power, and were often conveyed from one prince to another as an expression of hostility45, or as a promise of good faith.
Princely etiquette46, indeed, revolved47 about the glove to such a degree that the latter became, as it were, the proxy48 of its master, his embassador, the mute herald49 of the royal will. What a high ethical50 bond and pledge 6of honor that leathern effigy51 of a ruler’s hand actually constituted! And as the glove descended with the customs of feudal52 tenure53 from sovereign to liege lord, and became gradually the regalia of a growing landed aristocracy, how the manners of semi-barbarous Europe were moulded and softened54 by the glove! At first we find it the jealous device of the royal few. Then it becomes the badge of superiority among the over-lords. Their followers55 receive it; and, slowly, through the centuries, this fascinating bit of personal apparel works like leaven56 until it at last is recognized as the mark of gentlefolk everywhere. It spreads in proportion as liberty and culture are diffused58 among the people. Follow the progress of the glove, and you trace the growth in enlightenment and refinement59 of the nations. One of the true forerunners60 of democracy—as democracy means the elevating, not the levelling, of mankind—the glove takes its place among the civilizing61 forces of the world.
No small part of the importance which attaches to the subject of these investigations62 lies in the relation gloves bear to the history of modern industry. We shall find that the position of the glove-makers among the medi?val craftsmen63 was unique, and of the utmost consequence to the industrial evolution of Europe. The life of a French city has depended for many centuries upon the development of the glove drama. And, in their turn, what have not the glove-makers of Grenoble meant to the wealth and artistic64 prestige of France? In the annals of the world’s trade—from the early days of barter65 7and exchange down to the present methods of international commerce—gloves have always been conspicuous66. The product in itself is worthy67 of our wonder. We may marvel68 at the beautiful finish, that anything so delicate can also be so strong; we may admire the style, the cut, the fit of the glove of to-day. And yet, the perfection of the glove art has by no means been reached.
To the simple prototype of four fingers, thumb, palm, back and wrist, the glove-makers of our time have added all that makes the present glove elegant beyond any which has preceded it. Here we have, perhaps, the most interesting article of personal apparel regardless of the wearer’s sex. For a glove is a glove, whether it graces a woman’s slender hand or a man’s stouter69 member. The same cannot be claimed for the shoe—at least, not since the passing of the mannish girl. The high-arched, French-heeled, parti-colored footgear which to-day is patronized by the feminine species has little in common with the broad-built, low-last article in which the male walks comfortably about his business. The tradition of the glove, however, is less erratic70, and equally applicable to man or woman.
It is perfectly possible to out-countenance boredom71 by turning to our simplest, our most casually72 accepted, possessions. Even our gloves may kindle73 in us delight by their beauty, or may plunge74 us into the mysteries of the past. Gloves are history. Gloves are an art. Far from being the humble75 member of our wardrobe we sometimes have carelessly supposed them to be, they are of exceedingly 8ancient lineage, and have retained much of their original regal and aristocratic character. Though once a symbol and a cult57, gloves have been adapted to our Twentieth Century needs, and the subtleties76 of a new age are finding expression in the tireless multiplying of the finest gloves to suit every conceivable occasion.
The glove which encases your hand—no matter how much a part of yourself through daily familiarity it may seem—never can be anything but a stranger to you and unappreciated, until you know gloves. Even the sense of politeness and prestige which you enjoy is not enough; the glove legend also should be yours. Not without good reason are we inspired to live up to our gloves.
点击
收听单词发音
收听单词发音 |
1
connoisseurs
|
|
| n.鉴赏家，鉴定家，行家( connoisseur的名词复数 ) | |
参考例句： |
|
|
|
|
2
layman
|
|
| n.俗人，门外汉，凡人 | |
参考例句： |
|
|
|
|
3
entirely
|
|
| ad.全部地，完整地；完全地，彻底地 | |
参考例句： |
|
|
|
|
4
fabrics
|
|
| 织物( fabric的名词复数 )； 布； 构造； （建筑物的）结构（如墙、地面、屋顶）：质地 | |
参考例句： |
|
|
|
|
5
fabric
|
|
| n.织物，织品，布；构造，结构，组织 | |
参考例句： |
|
|
|
|
6
touching
|
|
| adj.动人的，使人感伤的 | |
参考例句： |
|
|
|
|
7
stipulate
|
|
| vt.规定，（作为条件）讲定，保证 | |
参考例句： |
|
|
|
|
8
Oxford
|
|
| n.牛津（英国城市） | |
参考例句： |
|
|
|
|
9
seasonal
|
|
| adj.季节的，季节性的 | |
参考例句： |
|
|
|
|
10
misnomer
|
|
| n.误称 | |
参考例句： |
|
|
|
|
11
durability
|
|
| n.经久性，耐用性 | |
参考例句： |
|
|
|
|
12
perfectly
|
|
| adv.完美地，无可非议地，彻底地 | |
参考例句： |
|
|
|
|
13
cape
|
|
| n.海角，岬；披肩，短披风 | |
参考例句： |
|
|
|
|
14
pliable
|
|
| adj.易受影响的；易弯的；柔顺的，易驾驭的 | |
参考例句： |
|
|
|
|
15
undoubtedly
|
|
| adv.确实地，无疑地 | |
参考例句： |
|
|
|
|
16
vaguely
|
|
| adv.含糊地，暖昧地 | |
参考例句： |
|
|
|
|
17
delightful
|
|
| adj.令人高兴的，使人快乐的 | |
参考例句： |
|
|
|
|
18
neatly
|
|
| adv.整洁地，干净地，灵巧地，熟练地 | |
参考例句： |
|
|
|
|
19
elegance
|
|
| n.优雅；优美，雅致；精致，巧妙 | |
参考例句： |
|
|
|
|
20
coup
|
|
| n.政变；突然而成功的行动 | |
参考例句： |
|
|
|
|
21
royalty
|
|
| n.皇家，皇族 | |
参考例句： |
|
|
|
|
22
chivalry
|
|
| n.骑士气概，侠义；（男人）对女人彬彬有礼，献殷勤 | |
参考例句： |
|
|
|
|
23
countless
|
|
| adj.无数的，多得不计其数的 | |
参考例句： |
|
|
|
|
24
instinctively
|
|
| adv.本能地 | |
参考例句： |
|
|
|
|
25
splendors
|
|
| n.华丽( splendor的名词复数 )；壮丽；光辉；显赫 | |
参考例句： |
|
|
|
|
26
invoked
|
|
| v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求 | |
参考例句： |
|
|
|
|
27
symbolic
|
|
| adj.象征性的，符号的，象征主义的 | |
参考例句： |
|
|
|
|
28
poetic
|
|
| adj.富有诗意的，有诗人气质的，善于抒情的 | |
参考例句： |
|
|
|
|
29
grandeur
|
|
| n.伟大，崇高，宏伟，庄严，豪华 | |
参考例句： |
|
|
|
|
30
picturesque
|
|
| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
参考例句： |
|
|
|
|
31
affected
|
|
| adj.不自然的，假装的 | |
参考例句： |
|
|
|
|
32
descended
|
|
| a.为...后裔的，出身于...的 | |
参考例句： |
|
|
|
|
33
antiquity
|
|
| n.古老；高龄；古物，古迹 | |
参考例句： |
|
|
|
|
34
retrace
|
|
| v.折回；追溯，探源 | |
参考例句： |
|
|
|
|
35
rites
|
|
| 仪式，典礼( rite的名词复数 ) | |
参考例句： |
|
|
|
|
36
linen
|
|
| n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的 | |
参考例句： |
|
|
|
|
37
bishop
|
|
| n.主教，（国际象棋）象 | |
参考例句： |
|
|
|
|
38
literally
|
|
| adv.照字面意义，逐字地；确实 | |
参考例句： |
|
|
|
|
39
stainless
|
|
| adj.无瑕疵的，不锈的 | |
参考例句： |
|
|
|
|
40
revered
|
|
| v.崇敬，尊崇，敬畏( revere的过去式和过去分词 ) | |
参考例句： |
|
|
|
|
41
benediction
|
|
| n.祝福；恩赐 | |
参考例句： |
|
|
|
|
42
clergy
|
|
| n.[总称]牧师，神职人员 | |
参考例句： |
|
|
|
|
43
utterly
|
|
| adv.完全地，绝对地 | |
参考例句： |
|
|
|
|
44
consecrated
|
|
| adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献 | |
参考例句： |
|
|
|
|
45
hostility
|
|
| n.敌对，敌意；抵制［pl.］交战，战争 | |
参考例句： |
|
|
|
|
46
etiquette
|
|
| n.礼仪，礼节；规矩 | |
参考例句： |
|
|
|
|
47
revolved
|
|
| v.（使）旋转( revolve的过去式和过去分词 )；细想 | |
参考例句： |
|
|
|
|
48
proxy
|
|
| n.代理权，代表权；（对代理人的）委托书；代理人 | |
参考例句： |
|
|
|
|
49
herald
|
|
| vt.预示...的来临，预告，宣布，欢迎 | |
参考例句： |
|
|
|
|
50
ethical
|
|
| adj.伦理的，道德的，合乎道德的 | |
参考例句： |
|
|
|
|
51
effigy
|
|
| n.肖像 | |
参考例句： |
|
|
|
|
52
feudal
|
|
| adj.封建的，封地的，领地的 | |
参考例句： |
|
|
|
|
53
tenure
|
|
| n.终身职位；任期；(土地)保有权，保有期 | |
参考例句： |
|
|
|
|
54
softened
|
|
| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
参考例句： |
|
|
|
|
55
followers
|
|
| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
参考例句： |
|
|
|
|
56
leaven
|
|
| v.使发酵；n.酵母；影响 | |
参考例句： |
|
|
|
|
57
cult
|
|
| n.异教，邪教；时尚，狂热的崇拜 | |
参考例句： |
|
|
|
|
58
diffused
|
|
| 散布的，普及的，扩散的 | |
参考例句： |
|
|
|
|
59
refinement
|
|
| n.文雅；高尚；精美；精制；精炼 | |
参考例句： |
|
|
|
|
60
forerunners
|
|
| n.先驱( forerunner的名词复数 )；开路人；先兆；前兆 | |
参考例句： |
|
|
|
|
61
civilizing
|
|
| v.使文明，使开化( civilize的现在分词 ) | |
参考例句： |
|
|
|
|
62
investigations
|
|
| （正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究 | |
参考例句： |
|
|
|
|
63
craftsmen
|
|
| n. 技工 | |
参考例句： |
|
|
|
|
64
artistic
|
|
| adj.艺术(家)的，美术(家)的；善于艺术创作的 | |
参考例句： |
|
|
|
|
65
barter
|
|
| n.物物交换，以货易货，实物交易 | |
参考例句： |
|
|
|
|
66
conspicuous
|
|
| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
参考例句： |
|
|
|
|
67
worthy
|
|
| adj.(of)值得的，配得上的；有价值的 | |
参考例句： |
|
|
|
|
68
marvel
|
|
| vi.(at)惊叹vt.感到惊异；n.令人惊异的事 | |
参考例句： |
|
|
|
|
69
stouter
|
|
| 粗壮的( stout的比较级 )； 结实的； 坚固的； 坚定的 | |
参考例句： |
|
|
|
|
70
erratic
|
|
| adj.古怪的，反复无常的，不稳定的 | |
参考例句： |
|
|
|
|
71
boredom
|
|
| n.厌烦，厌倦，乏味，无聊 | |
参考例句： |
|
|
|
|
72
casually
|
|
| adv.漠不关心地，无动于衷地，不负责任地 | |
参考例句： |
|
|
|
|
73
kindle
|
|
| v.点燃，着火 | |
参考例句： |
|
|
|
|
74
plunge
|
|
| v.跳入，(使)投入，(使)陷入；猛冲 | |
参考例句： |
|
|
|
|
75
humble
|
|
| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
参考例句： |
|
|
|
|
76
subtleties
|
|
| 细微( subtlety的名词复数 )； 精细； 巧妙； 细微的差别等 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |