"But do you think it the fair thing to unmask an operator that way?"
"Fair? It is right."
"Supposing that at high 'change on the Paris Bourse, Asmodeus should lounge in, distributing hand-bills, revealing the true thoughts and designs of all the operators present—would that be the fair thing in Asmodeus? Or, as Hamlet says, were it 'to consider the thing too curiously1?'"
"I don't admit it. Or, if I did, I take it back. Shouldn't wonder if, after all, he is no knave at all, or, but little of one. What can you prove against him?"
"I can prove that he makes dupes."
"How about that last?"
"He is not wholly at heart a knave, I fancy, among whose dupes is himself. Did you not see our quack4 friend apply to himself his own quackery5? A fanatic6 quack; essentially7 a fool, though effectively a knave."
Bending over, and looking down between his knees on the floor, the auburn-haired gentleman meditatively8 scribbled9 there awhile with his cane10, then, glancing up, said:
"I can't conceive how you, in anyway, can hold him a fool. How he talked—so glib11, so pat, so well."
"A smart fool always talks well; takes a smart fool to be tonguey."
In much the same strain the discussion continued—the hook-nosed gentleman talking at large and excellently, with a view of demonstrating that a smart fool always talks just so. Ere long he talked to such purpose as almost to convince.
Presently, back came the person of whom the auburn-haired gentleman had predicted that he would not return. Conspicuous12 in the door-way he stood, saying, in a clear voice, "Is the agent of the Seminole Widow and Orphan13 Asylum14 within here?"
No one replied.
"Is there within here any agent or any member of any charitable institution whatever?"
No one seemed competent to answer, or, no one thought it worth while to. [139]
"If there be within here any such person, I have in my hand two dollars for him."
Some interest was manifested.
"I was called away so hurriedly, I forgot this part of my duty. With the proprietor15 of the Samaritan Pain Dissuader16 it is a rule, to devote, on the spot, to some benevolent17 purpose, the half of the proceeds of sales. Eight bottles were disposed of among this company. Hence, four half-dollars remain to charity. Who, as steward18, takes the money?"
"Does diffidence prevail over duty? If, I say, there be any gentleman, or any lady, either, here present, who is in any connection with any charitable institution whatever, let him or her come forward. He or she happening to have at hand no certificate of such connection, makes no difference. Not of a suspicious temper, thank God, I shall have confidence in whoever offers to take the money."
A demure-looking woman, in a dress rather tawdry and rumpled20, here drew her veil well down and rose; but, marking every eye upon her, thought it advisable, upon the whole, to sit down again.
"Is it to be believed that, in this Christian21 company, there is no one charitable person? I mean, no one connected with any charity? Well, then, is there no object of charity here?"
Upon this, an unhappy-looking woman, in a sort of mourning, neat, but sadly worn, hid her face behind a [140] meagre bundle, and was heard to sob22. Meantime, as not seeing or hearing her, the herb-doctor again spoke23, and this time not unpathetically:
"Are there none here who feel in need of help, and who, in accepting such help, would feel that they, in their time, have given or done more than may ever be given or done to them? Man or woman, is there none such here?"
The sobs24 of the woman were more audible, though she strove to repress them. While nearly every one's attention was bent25 upon her, a man of the appearance of a day-laborer, with a white bandage across his face, concealing26 the side of the nose, and who, for coolness' sake, had been sitting in his red-flannel shirt-sleeves, his coat thrown across one shoulder, the darned cuffs27 drooping28 behind—this man shufflingly rose, and, with a pace that seemed the lingering memento29 of the lock-step of convicts, went up for a duly-qualified claimant.
"Poor wounded huzzar!" sighed the herb-doctor, and dropping the money into the man's clam-shell of a hand turned and departed.
The recipient30 of the alms was about moving after, when the auburn-haired gentleman staid him: "Don't be frightened, you; but I want to see those coins. Yes, yes; good silver, good silver. There, take them again, and while you are about it, go bandage the rest of yourself behind something. D'ye hear? Consider yourself, wholly, the scar of a nose, and be off with yourself."
Being of a forgiving nature, or else from emotion not [141] daring to trust his voice, the man silently, but not without some precipitancy, withdrew.
"Strange," said the auburn-haired gentleman, returning to his friend, "the money was good money."
"Aye, and where your fine knavery31 now? Knavery to devote the half of one's receipts to charity? He's a fool I say again."
"Others might call him an original genius."
"Yes, being original in his folly32. Genius? His genius is a cracked pate33, and, as this age goes, not much originality34 about that."
"May he not be knave, fool, and genius altogether?"
"I beg pardon," here said a third person with a gossiping expression who had been listening, "but you are somewhat puzzled by this man, and well you may be."
"Do you know anything about him?" asked the hooked-nosed gentleman.
"No, but I suspect him for something."
"Suspicion. We want knowledge."
"Well, suspect first and know next. True knowledge comes but by suspicion or revelation. That's my maxim35."
"And yet," said the auburn-haired gentleman, "since a wise man will keep even some certainties to himself, much more some suspicions, at least he will at all events so do till they ripen36 into knowledge."
"Do you hear that about the wise man?" said the hook-nosed gentleman, turning upon the new comer. "Now what is it you suspect of this fellow?"
"I shrewdly suspect him," was the eager response, [142] "for one of those Jesuit emissaries prowling all over our country. The better to accomplish their secret designs, they assume, at times, I am told, the most singular masques; sometimes, in appearance, the absurdest."
This, though indeed for some reason causing a droll37 smile upon the face of the hook-nosed gentleman, added a third angle to the discussion, which now became a sort of triangular38 duel39, and ended, at last, with but a triangular result.
点击收听单词发音
1 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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2 knave | |
n.流氓;(纸牌中的)杰克 | |
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3 knaves | |
n.恶棍,无赖( knave的名词复数 );(纸牌中的)杰克 | |
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4 quack | |
n.庸医;江湖医生;冒充内行的人;骗子 | |
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5 quackery | |
n.庸医的医术,骗子的行为 | |
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6 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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7 essentially | |
adv.本质上,实质上,基本上 | |
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8 meditatively | |
adv.冥想地 | |
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9 scribbled | |
v.潦草的书写( scribble的过去式和过去分词 );乱画;草草地写;匆匆记下 | |
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10 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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11 glib | |
adj.圆滑的,油嘴滑舌的 | |
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12 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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13 orphan | |
n.孤儿;adj.无父母的 | |
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14 asylum | |
n.避难所,庇护所,避难 | |
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15 proprietor | |
n.所有人;业主;经营者 | |
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16 dissuader | |
劝阻; 劝止; 劝戒 | |
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17 benevolent | |
adj.仁慈的,乐善好施的 | |
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18 steward | |
n.乘务员,服务员;看管人;膳食管理员 | |
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19 itching | |
adj.贪得的,痒的,渴望的v.发痒( itch的现在分词 ) | |
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20 rumpled | |
v.弄皱,使凌乱( rumple的过去式和过去分词 ) | |
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21 Christian | |
adj.基督教徒的;n.基督教徒 | |
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22 sob | |
n.空间轨道的轰炸机;呜咽,哭泣 | |
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23 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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24 sobs | |
啜泣(声),呜咽(声)( sob的名词复数 ) | |
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25 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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26 concealing | |
v.隐藏,隐瞒,遮住( conceal的现在分词 ) | |
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27 cuffs | |
n.袖口( cuff的名词复数 )v.掌打,拳打( cuff的第三人称单数 ) | |
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28 drooping | |
adj. 下垂的,无力的 动词droop的现在分词 | |
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29 memento | |
n.纪念品,令人回忆的东西 | |
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30 recipient | |
a.接受的,感受性强的 n.接受者,感受者,容器 | |
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31 knavery | |
n.恶行,欺诈的行为 | |
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32 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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33 pate | |
n.头顶;光顶 | |
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34 originality | |
n.创造力,独创性;新颖 | |
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35 maxim | |
n.格言,箴言 | |
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36 ripen | |
vt.使成熟;vi.成熟 | |
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37 droll | |
adj.古怪的,好笑的 | |
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38 triangular | |
adj.三角(形)的,三者间的 | |
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39 duel | |
n./v.决斗;(双方的)斗争 | |
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