To practise goodness—and to be well paid,
Sin, sack, and sugar, equally forbid;
Holding each hour unpardonably spent
That on the leger leaves no monument.—Parsons.
Mr. Erastus Flintlock sat at his counting room, in his old leather-bottomed arm chair. Vassall Morton, his newly emancipated2 ward3, just twenty-one, stood before him, the undisputed master of his father's ample wealth.
"What, no profession, Mr. Morton? None whatever, sir?"
"No, sir, none whatever."
Flintlock was a stanch7 old New Englander, boasting himself a true descendant of the Puritans, whose religious tenets he inherited, along with most of their faults, and not a few of their virtues8. He was narrow as a vinegar cruet, and just in all his dealings. There were three subjects on which he could converse9 with more or less intelligence—politics, theology, and business. Beyond these, he knew nothing; and except American history and practical science, he had an indistinct idea that any thing more came of evil. He distrusted a foreigner, and abhorred10 a Roman Catholic. All poetry, but Milton and the hymn11 book, was an abomination in his eyes; and he looked upon fiction as an emanation of the devil. To the list of the cardinal12 virtues he added another, namely, attention to business. In his early days, he had come from his native Connecticut with letters to Morton's father, who, seeing his value, took him as a clerk, placed unbounded trust in him, and at last made him his partner. He was a youth of slow parts, solid judgment13, solemn countenance, steady habits, and a most unpliable conscience. He had no follies14, allowed himself no indulgences, and could enjoy no other pleasures than business and church-going. He attended service morning, afternoon, and evening, and never smiled on Sundays. His old age was as upright and stiff-necked as might have been augured15 from such a youth. He thought the rising generation were in a very bad way, and once gave his son a scorching16 lecture on vanity and arrogance17, because the latter, who had been two years at college, very modestly begged to be excused from carrying a roll of sample cotton, a yard and a half long, from his father's store at one end of the town, to the shop of a retail18 dealer19 at the other.
"What, no profession, Mr. Morton?"
"None whatever, sir."
Morton was prepared for the consequence of these fatal words, and sought to arm himself with the needful patience. It would be folly20, he knew, to debate the point with his guardian21, who was tough and unmanageable as a hickory stump22; who would never see any side of a question but his own, and on whose impervious23 brain reasons fell like rain drops on a tarpauline. Flintlock, therefore, opened fire unanswered, and discoursed24 for a full hour on duty, propriety25, and a due respect for what he called the general sense of the community, which, as he assured his auditor26, demands that every one should have some fixed27 and stated calling, by which he may be recognized as a worthy28 and useful member of society. Sometimes he grew angry, and scolded his ward with great vehemence29; then subsided30 into a pathetic strain, and exhorted31 him, for the sake of his excellent father, not to grow old in idleness and frivolity32. Morton, respectful, but obdurate33, heard him to an end, assured him that, though renouncing34 commerce and the professions, his life would by no means be an idle one, thanked him for his care of his property, and took his leave; while the old merchant sank back into his chair, and groaned35 dismally36, because the son of his respected patron was on the road to perdition.
A moment's retrogression will explain the young man's recusancy.
On a May evening, some two months before the close of his college career, Morton sat in lonely meditation37 on a wooden bench, by the classic border of Fresh Pond. By every canon of polite fiction, his meditation ought to have been engrossed38 by some object of romantic devotion; but in truth they were of a nature wholly mundane39 and sublunary.
He had been much exercised of late upon the choice of a career for his future life. He liked none of the professions for itself, and had no need to embrace it for support. He loved action, and loved study; was ambitious and fond of applause. He had, moreover, enough of the American in his composition never to be happy except when in pursuit of something; together with a disposition40 not very rare among young men in New England, though seldom there, or elsewhere, joined to his abounding41 health and youthful spirits—a tendency to live for the future, and look at acts and things with an eye to their final issues.
Thierry's Norman Conquest had fallen into his hands soon after he entered college. The whole delighted him; but he read and re-read the opening chapters, which exhibit the movements of the various races in their occupancy of the west of Europe. This first gave him an impulse towards ethnological inquiries42. He soon began to find an absorbing interest in tracing the distinctions, moral, intellectual, and physical, of different races, as shown in their history, their mythologies43, their languages, their legends, their primitive44 art, literature, and way of life. The idea grew upon him of devoting his life to such studies.
Seated on the wooden bench at the edge of Fresh Pond, he revolved45, for the hundredth time, his proposed scheme, and summed up what he regarded as its manifold advantages. It would enable him to indulge his passion for travel, lead him over rocks, deserts, and mountains, conduct him to Tartar tents and Cossack hovels, make him intimate with the most savage46 and disgusting of barbarians47; in short, give full swing to his favorite propensities48, and call into life all his energies of body and mind. In view of this prospect49, he clinched50 his long-cherished purpose, devoting himself to ethnology for the rest of his days.
He had a youthful way of thinking that any resolution deliberately51 adopted by him must needs be final and conclusive52, and was fully53 convinced that his present determination was a species of destiny, involving one of three results—that he should meet an early death, which he thought very likely; that he should be wholly disabled by illness, which he thought scarcely possible; or that, in the fulness of time, say twenty or twenty-five years, his labors54 would have issue in some prodigious55 work, redounding56 to his own honor and the unspeakable profit of science.
点击收听单词发音
1 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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2 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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3 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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4 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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5 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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6 wrath | |
n.愤怒,愤慨,暴怒 | |
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7 stanch | |
v.止住(血等);adj.坚固的;坚定的 | |
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8 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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9 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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10 abhorred | |
v.憎恶( abhor的过去式和过去分词 );(厌恶地)回避;拒绝;淘汰 | |
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11 hymn | |
n.赞美诗,圣歌,颂歌 | |
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12 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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13 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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14 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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15 augured | |
v.预示,预兆,预言( augur的过去式和过去分词 );成为预兆;占卜 | |
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16 scorching | |
adj. 灼热的 | |
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17 arrogance | |
n.傲慢,自大 | |
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18 retail | |
v./n.零售;adv.以零售价格 | |
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19 dealer | |
n.商人,贩子 | |
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20 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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21 guardian | |
n.监护人;守卫者,保护者 | |
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22 stump | |
n.残株,烟蒂,讲演台;v.砍断,蹒跚而走 | |
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23 impervious | |
adj.不能渗透的,不能穿过的,不易伤害的 | |
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24 discoursed | |
演说(discourse的过去式与过去分词形式) | |
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25 propriety | |
n.正当行为;正当;适当 | |
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26 auditor | |
n.审计员,旁听着 | |
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27 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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28 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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29 vehemence | |
n.热切;激烈;愤怒 | |
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30 subsided | |
v.(土地)下陷(因在地下采矿)( subside的过去式和过去分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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31 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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32 frivolity | |
n.轻松的乐事,兴高采烈;轻浮的举止 | |
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33 obdurate | |
adj.固执的,顽固的 | |
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34 renouncing | |
v.声明放弃( renounce的现在分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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35 groaned | |
v.呻吟( groan的过去式和过去分词 );发牢骚;抱怨;受苦 | |
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36 dismally | |
adv.阴暗地,沉闷地 | |
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37 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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38 engrossed | |
adj.全神贯注的 | |
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39 mundane | |
adj.平凡的;尘世的;宇宙的 | |
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40 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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41 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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42 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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43 mythologies | |
神话学( mythology的名词复数 ); 神话(总称); 虚构的事实; 错误的观点 | |
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44 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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45 revolved | |
v.(使)旋转( revolve的过去式和过去分词 );细想 | |
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46 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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47 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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48 propensities | |
n.倾向,习性( propensity的名词复数 ) | |
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49 prospect | |
n.前景,前途;景色,视野 | |
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50 clinched | |
v.(尤指两人)互相紧紧抱[扭]住( clinch的过去式和过去分词 );解决(争端、交易),达成(协议) | |
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51 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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52 conclusive | |
adj.最后的,结论的;确凿的,消除怀疑的 | |
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53 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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54 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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55 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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56 redounding | |
v.有助益( redound的现在分词 );及于;报偿;报应 | |
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