In the early morning of the second of August, 1642, twelve Huron canoes were moving slowly along the northern shore of the expansion of the St. Lawrence known as the Lake of St. Peter. There were on board about forty persons, including four Frenchmen, one of them being the Jesuit, Isaac Jogues. During the last autumn he, with Father Charles Raymbault, had passed along the shore of Lake Huron northward3, entered the strait through which Lake Superior discharges itself, pushed on as far as the Sault Sainte Marie, and preached the Faith to two thousand Ojibwas, and other Algonquins there assembled. He was now on his return from a far more perilous4 errand. The Huron mission was in a state of destitution5. There was need of clothing for the priests, of vessels6 for the altars, of bread and wine for the eucharist, of writing materials,—in short, of everything; and, early in the summer of the present year, Jogues had descended7 to Three Rivers and Quebec with the Huron traders, to procure8 the necessary supplies. He had accomplished9 his task, and was on his way back to the mission. With him were a few Huron converts, and among them a noted10 Christian11 chief, Eustache Ahatsistari. Others of the party were in course of instruction for baptism; but the greater part were heathen, whose canoes were deeply laden12 with the proceeds of their bargains with the French fur-traders.
Jogues sat in one of the leading canoes. He was born at Orleans in 1607, and was thirty-five years of age. His oval face and the delicate mould of his features indicated a modest, thoughtful, and refined nature. He was constitutionally timid, with a sensitive conscience and great religious susceptibilities. He was a finished scholar, and might have gained a literary reputation; but he had chosen another career, and one for which he seemed but ill fitted. Physically13, however, he was well matched with his work; for, though his frame was slight, he was so active, that none of the Indians could surpass him in running.
With him were two young men, René Goupil and Guillaume Couture, donnés of the mission,—that is to say, laymen14 who, from a religious motive15 and without pay, had attached themselves to the service of the Jesuits. Goupil had formerly16 entered upon the Jesuit novitiate at Paris, but failing health had obliged him to leave it. As soon as he was able, he came to Canada, offered his services to the Superior of the mission, was employed for a time in the humblest offices, and afterwards became an attendant at the hospital. At length, to his delight, he received permission to go up to the Hurons, where the surgical17 skill which he had acquired was greatly needed; and he was now on his way thither18. His companion, Couture, was a man of intelligence and vigor19, and of a character equally disinterested20. Both were, like Jogues, in the foremost canoes; while the fourth Frenchman was with the unconverted Hurons, in the rear.
The twelve canoes had reached the western end of the Lake of St. Peter, where it is filled with innumerable islands. The forest was close on their right, they kept near the shore to avoid the current, and the shallow water before them was covered with a dense21 growth of tall bulrushes. Suddenly the silence was frightfully broken. The war-whoop rose from among the rushes, mingled23 with the reports of guns and the whistling of bullets; and several Iroquois canoes, filled with warriors, pushed out from their concealment24, and bore down upon Jogues and his companions. The Hurons in the rear were seized with a shameful25 panic. They leaped ashore26; left canoes, baggage, and weapons; and fled into the woods. The French and the Christian Hurons made fight for a time; but when they saw another fleet of canoes approaching from the opposite shores or islands, they lost heart, and those escaped who could. Goupil was seized amid triumphant27 yells, as were also several of the Huron converts. Jogues sprang into the bulrushes, and might have escaped; but when he saw Goupil and the neophytes in the clutches of the Iroquois, he had no heart to abandon them, but came out from his hiding-place, and gave himself up to the astonished victors. A few of them had remained to guard the prisoners; the rest were chasing the fugitives28. Jogues mastered his agony, and began to baptize those of the captive converts who needed baptism.
Couture had eluded29 pursuit; but when he thought of Jogues and of what perhaps awaited him, he resolved to share his fate, and, turning, retraced30 his steps. As he approached, five Iroquois ran forward to meet him; and one of them snapped his gun at his breast, but it missed fire. In his confusion and excitement, Couture fired his own piece, and laid the savage31 dead. The remaining four sprang upon him, stripped off all his clothing, tore away his finger-nails with their teeth, gnawed32 his fingers with the fury of famished33 dogs, and thrust a sword through one of his hands. Jogues broke from his guards, and, rushing to his friend, threw his arms about his neck. The Iroquois dragged him away, beat him with their fists and war-clubs till he was senseless, and, when he revived, lacerated his fingers with their teeth, as they had done those of Couture. Then they turned upon Goupil, and treated him with the same ferocity. The Huron prisoners were left for the present unharmed. More of them were brought in every moment, till at length the number of captives amounted in all to twenty-two, while three Hurons had been killed in the fight and pursuit. The Iroquois, about seventy in number, now embarked34 with their prey35; but not until they had knocked on the head an old Huron, whom Jogues, with his mangled36 hands, had just baptized, and who refused to leave the place. Then, under a burning sun, they crossed to the spot on which the town of Sorel now stands, at the mouth of the River Richelieu, where they encamped.
Their course was southward, up the River Richelieu and Lake Champlain; thence, by way of Lake George, to the Mohawk towns. The pain and fever of their wounds, and the clouds of mosquitoes, which they could not drive off, left the prisoners no peace by day nor sleep by night. On the eighth day, they learned that a large Iroquois war-party, on their way to Canada, were near at hand; and they soon approached their camp, on a small island near the southern end of Lake Champlain. The warriors, two hundred in number, saluted37 their victorious38 countrymen with volleys from their guns; then, armed with clubs and thorny39 sticks, ranged themselves in two lines, between which the captives were compelled to pass up the side of a rocky hill. On the way, they were beaten with such fury, that Jogues, who was last in the line, fell powerless, drenched40 in blood and half dead. As the chief man among the French captives, he fared the worst. His hands were again mangled, and fire applied41 to his body; while the Huron chief, Eustache, was subjected to tortures even more atrocious. When, at night, the exhausted42 sufferers tried to rest, the young warriors came to lacerate their wounds and pull out their hair and beards.
In the morning they resumed their journey. And now the lake narrowed to the semblance43 of a tranquil44 river. Before them was a woody mountain, close on their right a rocky promontory45, and between these flowed a stream, the outlet46 of Lake George. On those rocks, more than a hundred years after, rose the ramparts of Ticonderoga. They landed, shouldered their canoes and baggage, took their way through the woods, passed the spot where the fierce Highlanders and the dauntless regiments47 of England breasted in vain the storm of lead and fire, and soon reached the shore where Abercrombie landed and Lord Howe fell. First of white men, Jogues and his companions gazed on the romantic lake that bears the name, not of its gentle discoverer, but of the dull Hanoverian king. Like a fair Naiad of the wilderness48, it slumbered49 between the guardian50 mountains that breathe from crag and forest the stern poetry of war. But all then was solitude51; and the clang of trumpets52, the roar of cannon53, and the deadly crack of the rifle had never as yet awakened54 their angry echoes.[1]
Again the canoes were launched, and the wild flotilla glided55 on its way,—now in the shadow of the heights, now on the broad expanse, now among the devious56 channels of the narrows, beset57 with woody islets, where the hot air was redolent of the pine, the spruce, and the cedar,—till they neared that tragic58 shore, where, in the following century, New England rustics59 baffled the soldiers of Dieskau, where Montcalm planted his batteries, where the red cross waved so long amid the smoke, and where at length the summer morning was hideous60 with carnage, and an honored name was stained with a memory of blood.
The Iroquois landed at or near the future site of Fort William Henry, left their canoes, and, with their prisoners, began their march for the nearest Mohawk town. Each bore his share of the plunder61. Even Jogues, though his lacerated hands were in a frightful22 condition and his body covered with bruises62, was forced to stagger on with the rest under a heavy load. He with his fellow-prisoners, and indeed the whole party, were half starved, subsisting63 chiefly on wild berries. They crossed the upper Hudson, and, in thirteen days after leaving the St. Lawrence, neared the wretched goal of their pilgrimage, a palisaded town, standing64 on a hill by the banks of the River Mohawk.
Such was the first recorded visit of white men to Lake George. In the Iroquois villages Jogues was subjected to the most frightful sufferings. His friend Goupil was murdered at his side, and he himself was saved as by miracle. At length, with the help of the Dutch of Albany, he made his escape and sailed for France; whence, impelled65 by religious enthusiasm, he returned to Canada and voluntarily set out again for the Iroquois towns, bent66 on saving the souls of those who had been the authors of his woes67. Reaching the head of Lake George on Corpus Christi Day, 1646, he gave it the name of Lac St. Sacrement, by which it was ever after known to the French. Soon after his arrival the Iroquois killed him by the blow of a hatchet68.
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1 wrath | |
n.愤怒,愤慨,暴怒 | |
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2 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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3 northward | |
adv.向北;n.北方的地区 | |
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4 perilous | |
adj.危险的,冒险的 | |
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5 destitution | |
n.穷困,缺乏,贫穷 | |
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6 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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7 descended | |
a.为...后裔的,出身于...的 | |
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8 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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9 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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10 noted | |
adj.著名的,知名的 | |
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11 Christian | |
adj.基督教徒的;n.基督教徒 | |
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12 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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13 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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14 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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15 motive | |
n.动机,目的;adv.发动的,运动的 | |
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16 formerly | |
adv.从前,以前 | |
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17 surgical | |
adj.外科的,外科医生的,手术上的 | |
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18 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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19 vigor | |
n.活力,精力,元气 | |
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20 disinterested | |
adj.不关心的,不感兴趣的 | |
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21 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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22 frightful | |
adj.可怕的;讨厌的 | |
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23 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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24 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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25 shameful | |
adj.可耻的,不道德的 | |
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26 ashore | |
adv.在(向)岸上,上岸 | |
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27 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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28 fugitives | |
n.亡命者,逃命者( fugitive的名词复数 ) | |
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29 eluded | |
v.(尤指机敏地)避开( elude的过去式和过去分词 );逃避;躲避;使达不到 | |
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30 retraced | |
v.折回( retrace的过去式和过去分词 );回忆;回顾;追溯 | |
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31 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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32 gnawed | |
咬( gnaw的过去式和过去分词 ); (长时间) 折磨某人; (使)苦恼; (长时间)危害某事物 | |
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33 famished | |
adj.饥饿的 | |
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34 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
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35 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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36 mangled | |
vt.乱砍(mangle的过去式与过去分词形式) | |
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37 saluted | |
v.欢迎,致敬( salute的过去式和过去分词 );赞扬,赞颂 | |
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38 victorious | |
adj.胜利的,得胜的 | |
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39 thorny | |
adj.多刺的,棘手的 | |
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40 drenched | |
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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41 applied | |
adj.应用的;v.应用,适用 | |
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42 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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43 semblance | |
n.外貌,外表 | |
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44 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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45 promontory | |
n.海角;岬 | |
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46 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
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47 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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48 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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49 slumbered | |
微睡,睡眠(slumber的过去式与过去分词形式) | |
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50 guardian | |
n.监护人;守卫者,保护者 | |
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51 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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52 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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53 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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54 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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55 glided | |
v.滑动( glide的过去式和过去分词 );掠过;(鸟或飞机 ) 滑翔 | |
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56 devious | |
adj.不坦率的,狡猾的;迂回的,曲折的 | |
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57 beset | |
v.镶嵌;困扰,包围 | |
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58 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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59 rustics | |
n.有农村或村民特色的( rustic的名词复数 );粗野的;不雅的;用粗糙的木材或树枝制作的 | |
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60 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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61 plunder | |
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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62 bruises | |
n.瘀伤,伤痕,擦伤( bruise的名词复数 ) | |
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63 subsisting | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的现在分词 ) | |
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64 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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65 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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66 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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67 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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68 hatchet | |
n.短柄小斧;v.扼杀 | |
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