It was not originally the intention of the writer to adopt the form of fiction as the instrument to scatter6 his suggestions, but, after reflection, he resolved to avail himself of a method which, in the temper of the times, offered the best chance of influencing opinion.
In considering the Tory scheme, the author recognised in the CHURCH the most powerful agent in the previous development of England, and the most efficient means of that renovation7 of the national spirit at which he aimed. The Church is a sacred corporation for the promulgation8 and maintenance in Europe of certain Asian principles, which, although local in their birth, are of divine origin, and of universal and eternal application.
In asserting the paramount9 character of the ecclesiastical polity and the majesty10 of the theocratic11 principle, it became necessary to ascend12 to the origin of the Christian13 Church, and to meet in a spirit worthy14 of a critical and comparatively enlightened age, the position of the descendants of that race who were the founders15 of Christianity. The modern Jews had long laboured under the odium and stigma17 of mediaeval malevolence18. In the dark ages, when history was unknown, the passions of societies, undisturbed by traditionary experience, were strong, and their convictions, unmitigated by criticism, were necessarily fanatical. The Jews were looked upon in the middle ages as an accursed race, the enemies of God and man, the especial foes19 of Christianity. No one in those days paused to reflect that Christianity was founded by the Jews; that its Divine Author, in his human capacity, was a descendant of King David; that his doctrines20 avowedly21 were the completion, not the change, of Judaism; that the Apostles and the Evangelists, whose names men daily invoked22, and whose volumes they embraced with reverence23, were all Jews; that the infallible throne of Rome itself was established by a Jew; and that a Jew was the founder16 of the Christian Churches of Asia.
The European nations, relatively24 speaking, were then only recently converted to a belief in Moses and in Christ; and, as it were, still ashamed of the wild deities25 whom they had deserted26, they thought they atoned27 for their past idolatry by wreaking28 their vengeance29 on a race to whom, and to whom alone, they were indebted for the Gospel they adored.
In vindicating30 the sovereign right of the Church of Christ to be the perpetual regenerator31 of man, the writer thought the time had arrived when some attempt should be made to do justice to the race which had founded Christianity.
The writer has developed in another work (‘Tancred’) the views respecting the great house of Israel which he first intimated in ‘Coningsby.’ No one has attempted to refute them, nor is refutation possible; since all he has done is to examine certain facts in the truth of which all agree, and to draw from them irresistible32 conclusions which prejudice for a moment may shrink from, but which reason cannot refuse to admit.
D.
GROSVENOR GATE: May 1894.
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1 vindicate | |
v.为…辩护或辩解,辩明;证明…正确 | |
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2 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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3 inebriation | |
n.醉,陶醉 | |
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4 opportune | |
adj.合适的,适当的 | |
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5 impartiality | |
n. 公平, 无私, 不偏 | |
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6 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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7 renovation | |
n.革新,整修 | |
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8 promulgation | |
n.颁布 | |
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9 paramount | |
a.最重要的,最高权力的 | |
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10 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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11 theocratic | |
adj.神权的,神权政治的 | |
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12 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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13 Christian | |
adj.基督教徒的;n.基督教徒 | |
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14 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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15 founders | |
n.创始人( founder的名词复数 ) | |
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16 Founder | |
n.创始者,缔造者 | |
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17 stigma | |
n.耻辱,污名;(花的)柱头 | |
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18 malevolence | |
n.恶意,狠毒 | |
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19 foes | |
敌人,仇敌( foe的名词复数 ) | |
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20 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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21 avowedly | |
adv.公然地 | |
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22 invoked | |
v.援引( invoke的过去式和过去分词 );行使(权利等);祈求救助;恳求 | |
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23 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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24 relatively | |
adv.比较...地,相对地 | |
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25 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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26 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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27 atoned | |
v.补偿,赎(罪)( atone的过去式和过去分词 );补偿,弥补,赎回 | |
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28 wreaking | |
诉诸(武力),施行(暴力),发(脾气)( wreak的现在分词 ) | |
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29 vengeance | |
n.报复,报仇,复仇 | |
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30 vindicating | |
v.澄清(某人/某事物)受到的责难或嫌疑( vindicate的现在分词 );表明或证明(所争辩的事物)属实、正当、有效等;维护 | |
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31 regenerator | |
n.收革者,交流换热器,再生器;蓄热器 | |
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32 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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