At an epoch3 of political perplexity and social alarm, the confederation was convenient, and was calculated by aggregation4 to encourage the timid and confused. But when the perturbation was a little subsided5, and men began to inquire why they were banded together, the difficulty of defining their purpose proved that the league, however respectable, was not a party. The leaders indeed might profit by their eminent6 position to obtain power for their individual gratification, but it was impossible to secure their followers7 that which, after all, must be the great recompense of a political party, the putting in practice of their opinions; for they had none.
There was indeed a considerable shouting about what they called Conservative principles; but the awkward question naturally arose, what will you conserve8? The prerogatives9 of the Crown, provided they are not exercised; the independence of the House of Lords, provided it is not asserted; the Ecclesiastical estate, provided it is regulated by a commission of laymen10. Everything, in short, that is established, as long as it is a phrase and not a fact.
In the meantime, while forms and phrases are religiously cherished in order to make the semblance11 of a creed12, the rule of practice is to bend to the passion or combination of the hour. Conservatism assumes in theory that everything established should be maintained; but adopts in practice that everything that is established is indefensible. To reconcile this theory and this practice, they produce what they call ‘the best bargain;’ some arrangement which has no principle and no purpose, except to obtain a temporary lull13 of agitation14, until the mind of the Conservatives, without a guide and without an aim, distracted, tempted15, and bewildered, is prepared for another arrangement, equally statesmanlike with the preceding one.
Conservatism was an attempt to carry on affairs by substituting the fulfilment of the duties of office for the performance of the functions of government; and to maintain this negative system by the mere16 influence of property, reputable private conduct, and what are called good connections. Conservatism discards Prescription17, shrinks from Principle, disavows Progress; having rejected all respect for Antiquity18, it offers no redress19 for the Present, and makes no preparation for the Future. It is obvious that for a time, under favourable20 circumstances, such a confederation might succeed; but it is equally clear, that on the arrival of one of those critical conjunctures that will periodically occur in all states, and which such an unimpassioned system is even calculated ultimately to create, all power of resistance will be wanting: the barren curse of political infidelity will paralyse all action; and the Conservative Constitution will be discovered to be a Caput Mortuum.
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1 manifesto | |
n.宣言,声明 | |
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2 inevitable | |
adj.不可避免的,必然发生的 | |
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3 epoch | |
n.(新)时代;历元 | |
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4 aggregation | |
n.聚合,组合;凝聚 | |
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5 subsided | |
v.(土地)下陷(因在地下采矿)( subside的过去式和过去分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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6 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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7 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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8 conserve | |
vt.保存,保护,节约,节省,守恒,不灭 | |
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9 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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10 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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11 semblance | |
n.外貌,外表 | |
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12 creed | |
n.信条;信念,纲领 | |
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13 lull | |
v.使安静,使入睡,缓和,哄骗;n.暂停,间歇 | |
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14 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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15 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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16 mere | |
adj.纯粹的;仅仅,只不过 | |
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17 prescription | |
n.处方,开药;指示,规定 | |
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18 antiquity | |
n.古老;高龄;古物,古迹 | |
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19 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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20 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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