Next to being a Plenipotentiary, Popanilla preferred being a prisoner. His daily meals consisted of every delicacy12 in season: a marble bath was ever at his service; a billiard-room and dumb-bells always ready; and his old friends, the most eminent13 physician and the most celebrated14 practitioner15 in Hubbabub, called upon him daily to feel his pulse and look at his tongue. These attentions authorised a hope that he might yet again be an Ambassador, that his native land might still be discovered, and its resources still be developed: but when his gaoler told him that the rest of the prisoners were treated in a manner equally indulgent, because the Vraibleusians are the most humane16 people in the world, Popanilla’s spirits became somewhat depressed17.
He was greatly consoled, however, by a daily visit from a body of the most beautiful, the most accomplished18, and the most virtuous19 females in Hubbabub, who tasted his food to see that his cook did his duty, recommended him a plentiful20 use of pine-apple well peppered, and made him a present of a very handsome shirt, with worked frills and ruffles21, to be hanged in. This enchanting22 committee generally confined their attentions to murderers and other victims of the passions, who were deserted23 in their hour of need by the rest of the society they had outraged24; but Popanilla, being a foreigner, a Prince, and a Plenipotentiary, and not ill-looking, naturally attracted a great deal of notice from those who desire the amelioration of their species.
Popanilla was so pleased with his mode of life, and had acquired such a taste for poetry, pin-apples, and pepper since he had ceased to be an active member of society, that he applied25 to have his trial postponed26, on the ground of the prejudice which had been excited against him by the public press. As his trial was at present inconvenient27 to the Government, the postponement28 was allowed on these grounds.
In the meantime, the public agitation29 was subsiding30. The nation reconciled itself to the revolution in its fortunes. The ci-devant millionaires were busied with retrenchment31; the Government engaged in sweeping32 in as many pink shells as were lying about the country; the mechanics contrived33 to live upon chalk and sea-weed; and as the Aboriginal34 would not give his corn away gratis35, the Vraibleusians determined36 to give up bread. The intellectual part of the nation were intently interested in discovering the cause of the National Distress37. One of the philosophers said that it might all be traced to the effects of a war in which the Vraibleusians had engaged about a century before. Another showed that it was altogether clearly ascribable to the pernicious custom of issuing pink shells; but if, instead of this mode of representing wealth, they had had recourse to blue shells, the nation would now have advanced to a state of prosperity which it had never yet reached. A third demonstrated to the satisfaction of himself and his immediate38 circle that it was all owing to the Statue having recently been repaired with silver instead of iron. The public were unable to decide between these conflicting opinions; but they were still more desirous of finding out a remedy for the evil than the cause of it.
An eloquent39 and philosophical40 writer, who entertains consolatory41 opinions of human nature, has recently told us that ‘it is in the nature of things that the intellectual wants of society should be supplied. Whenever the man is required invariably the man will appear.’ So it happened in the present instance. A public instructor42 jumped up in the person of Mr. Flummery Flam, the least insinuating43 and the least plausible44 personage that ever performed the easy task of gulling45 a nation. His manners were vulgar, his voice was sharp, and his language almost unintelligible46. Flummery Flam was a provisional optimist47. He maintained that everything would be for the best, if the nation would only follow his advice. He told the Vraibleusians that the present universal and overwhelming distress was all and entirely and merely to be ascribed to ‘a slight over-trading,’ and that all that was required to set everything right again was ‘a little time.’ He showed that this over-trading and every other injudicious act that had ever been committed were entirely to be ascribed to the nation being imbued48 with erroneous and imperfect ideas of the nature of Demand and Supply. He proved to them that if a tradesman cannot find customers his goods will generally stay upon his own hands. He explained to the Aboriginal the meaning of rent; to the mechanics the nature of wages; to the manufacturers the signification of profits. He recommended that a large edition of his own work should be printed at the public expense and sold for his private profit. Finally, he explained how immediate, though temporary, relief would be afforded to the State by the encouragement of EMIGRATION.
The Vraibleusians began to recover their spirits. The Government had the highest confidence in Flummery Flam, because Flummery Flam served to divert the public thoughts. By his direction lectures were instituted at the corner of every street, to instil49 the right principles of politics into the mind of the great body of the people. Every person, from the Managers of the Statue down to the chalk-chewing mechanics, attended lectures on Flummery-Flammism. The Vraibleusians suddenly discovered that it was the great object of a nation not to be the most powerful, or the richest, or the best, or the wisest, but to be the most Flummery-Flammistical.
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1 lugubrious | |
adj.悲哀的,忧郁的 | |
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2 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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3 gaol | |
n.(jail)监狱;(不加冠词)监禁;vt.使…坐牢 | |
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4 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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5 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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6 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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7 idol | |
n.偶像,红人,宠儿 | |
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8 isles | |
岛( isle的名词复数 ) | |
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9 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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10 sonnet | |
n.十四行诗 | |
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11 bard | |
n.吟游诗人 | |
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12 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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13 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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14 celebrated | |
adj.有名的,声誉卓著的 | |
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15 practitioner | |
n.实践者,从事者;(医生或律师等)开业者 | |
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16 humane | |
adj.人道的,富有同情心的 | |
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17 depressed | |
adj.沮丧的,抑郁的,不景气的,萧条的 | |
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18 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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19 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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20 plentiful | |
adj.富裕的,丰富的 | |
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21 ruffles | |
褶裥花边( ruffle的名词复数 ) | |
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22 enchanting | |
a.讨人喜欢的 | |
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23 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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24 outraged | |
a.震惊的,义愤填膺的 | |
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25 applied | |
adj.应用的;v.应用,适用 | |
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26 postponed | |
vt.& vi.延期,缓办,(使)延迟vt.把…放在次要地位;[语]把…放在后面(或句尾)vi.(疟疾等)延缓发作(或复发) | |
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27 inconvenient | |
adj.不方便的,令人感到麻烦的 | |
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28 postponement | |
n.推迟 | |
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29 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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30 subsiding | |
v.(土地)下陷(因在地下采矿)( subside的现在分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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31 retrenchment | |
n.节省,删除 | |
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32 sweeping | |
adj.范围广大的,一扫无遗的 | |
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33 contrived | |
adj.不自然的,做作的;虚构的 | |
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34 aboriginal | |
adj.(指动植物)土生的,原产地的,土著的 | |
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35 gratis | |
adj.免费的 | |
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36 determined | |
adj.坚定的;有决心的 | |
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37 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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38 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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39 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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40 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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41 consolatory | |
adj.慰问的,可藉慰的 | |
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42 instructor | |
n.指导者,教员,教练 | |
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43 insinuating | |
adj.曲意巴结的,暗示的v.暗示( insinuate的现在分词 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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44 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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45 gulling | |
v.欺骗某人( gull的现在分词 ) | |
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46 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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47 optimist | |
n.乐观的人,乐观主义者 | |
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48 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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49 instil | |
v.逐渐灌输 | |
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