It may be supposed, from what has just been said, that the love of physical gratifications must constantly urge the Americans to irregularities in morals, disturb the peace of families, and threaten the security of society at large. Such is not the case: the passion for physical gratifications produces in democracies effects very different from those which it occasions in aristocratic nations. It sometimes happens that, wearied with public affairs and sated with opulence1, amidst the ruin of religious belief and the decline of the State, the heart of an aristocracy may by degrees be seduced2 to the pursuit of sensual enjoyments3 only. At other times the power of the monarch5 or the weakness of the people, without stripping the nobility of their fortune, compels them to stand aloof6 from the administration of affairs, and whilst the road to mighty7 enterprise is closed, abandons them to the inquietude of their own desires; they then fall back heavily upon themselves, and seek in the pleasures of the body oblivion of their former greatness. When the members of an aristocratic body are thus exclusively devoted8 to the pursuit of physical gratifications, they commonly concentrate in that direction all the energy which they derive9 from their long experience of power. Such men are not satisfied with the pursuit of comfort; they require sumptuous10 depravity and splendid corruption12. The worship they pay the senses is a gorgeous one; and they seem to vie with each other in the art of degrading their own natures. The stronger, the more famous, and the more free an aristocracy has been, the more depraved will it then become; and however brilliant may have been the lustre13 of its virtues14, I dare predict that they will always be surpassed by the splendor15 of its vices16.
The taste for physical gratifications leads a democratic people into no such excesses. The love of well-being17 is there displayed as a tenacious18, exclusive, universal passion; but its range is confined. To build enormous palaces, to conquer or to mimic19 nature, to ransack20 the world in order to gratify the passions of a man, is not thought of: but to add a few roods of land to your field, to plant an orchard21, to enlarge a dwelling22, to be always making life more comfortable and convenient, to avoid trouble, and to satisfy the smallest wants without effort and almost without cost. These are small objects, but the soul clings to them; it dwells upon them closely and day by day, till they at last shut out the rest of the world, and sometimes intervene between itself and heaven.
This, it may be said, can only be applicable to those members of the community who are in humble24 circumstances; wealthier individuals will display tastes akin23 to those which belonged to them in aristocratic ages. I contest the proposition: in point of physical gratifications, the most opulent members of a democracy will not display tastes very different from those of the people; whether it be that, springing from the people, they really share those tastes, or that they esteem25 it a duty to submit to them. In democratic society the sensuality of the public has taken a moderate and tranquil26 course, to which all are bound to conform: it is as difficult to depart from the common rule by one's vices as by one's virtues. Rich men who live amidst democratic nations are therefore more intent on providing for their smallest wants than for their extraordinary enjoyments; they gratify a number of petty desires, without indulging in any great irregularities of passion: thus they are more apt to become enervated27 than debauched. The especial taste which the men of democratic ages entertain for physical enjoyments is not naturally opposed to the principles of public order; nay29, it often stands in need of order that it may be gratified. Nor is it adverse30 to regularity31 of morals, for good morals contribute to public tranquillity32 and are favorable to industry. It may even be frequently combined with a species of religious morality: men wish to be as well off as they can in this world, without foregoing their chance of another. Some physical gratifications cannot be indulged in without crime; from such they strictly33 abstain34. The enjoyment4 of others is sanctioned by religion and morality; to these the heart, the imagination, and life itself are unreservedly given up; till, in snatching at these lesser35 gifts, men lose sight of those more precious possessions which constitute the glory and the greatness of mankind. The reproach I address to the principle of equality, is not that it leads men away in the pursuit of forbidden enjoyments, but that it absorbs them wholly in quest of those which are allowed. By these means, a kind of virtuous36 materialism37 may ultimately be established in the world, which would not corrupt11, but enervate28 the soul, and noiselessly unbend its springs of action.
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1 opulence | |
n.财富,富裕 | |
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2 seduced | |
诱奸( seduce的过去式和过去分词 ); 勾引; 诱使堕落; 使入迷 | |
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3 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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4 enjoyment | |
n.乐趣;享有;享用 | |
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5 monarch | |
n.帝王,君主,最高统治者 | |
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6 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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7 mighty | |
adj.强有力的;巨大的 | |
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8 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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9 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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10 sumptuous | |
adj.豪华的,奢侈的,华丽的 | |
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11 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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12 corruption | |
n.腐败,堕落,贪污 | |
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13 lustre | |
n.光亮,光泽;荣誉 | |
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14 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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15 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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16 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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17 well-being | |
n.安康,安乐,幸福 | |
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18 tenacious | |
adj.顽强的,固执的,记忆力强的,粘的 | |
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19 mimic | |
v.模仿,戏弄;n.模仿他人言行的人 | |
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20 ransack | |
v.彻底搜索,洗劫 | |
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21 orchard | |
n.果园,果园里的全部果树,(美俚)棒球场 | |
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22 dwelling | |
n.住宅,住所,寓所 | |
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23 akin | |
adj.同族的,类似的 | |
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24 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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25 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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26 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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27 enervated | |
adj.衰弱的,无力的v.使衰弱,使失去活力( enervate的过去式和过去分词 ) | |
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28 enervate | |
v.使虚弱,使无力 | |
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29 nay | |
adv.不;n.反对票,投反对票者 | |
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30 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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31 regularity | |
n.规律性,规则性;匀称,整齐 | |
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32 tranquillity | |
n. 平静, 安静 | |
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33 strictly | |
adv.严厉地,严格地;严密地 | |
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34 abstain | |
v.自制,戒绝,弃权,避免 | |
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35 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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36 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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37 materialism | |
n.[哲]唯物主义,唯物论;物质至上 | |
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