Democracy does not attach men strongly to each other; but it places their habitual intercourse upon an easier footing. If two Englishmen chance to meet at the Antipodes, where they are surrounded by strangers whose language and manners are almost unknown to them, they will first stare at each other with much curiosity and a kind of secret uneasiness; they will then turn away, or, if one accosts3 the other, they will take care only to converse4 with a constrained5 and absent air upon very unimportant subjects. Yet there is no enmity between these men; they have never seen each other before, and each believes the other to be a respectable person. Why then should they stand so cautiously apart? We must go back to England to learn the reason.
When it is birth alone, independent of wealth, which classes men in society, everyone knows exactly what his own position is upon the social scale; he does not seek to rise, he does not fear to sink. In a community thus organized, men of different castes communicate very little with each other; but if accident brings them together, they are ready to converse without hoping or fearing to lose their own position. Their intercourse is not upon a footing of equality, but it is not constrained. When moneyed aristocracy succeeds to aristocracy of birth, the case is altered. The privileges of some are still extremely great, but the possibility of acquiring those privileges is open to all: whence it follows that those who possess them are constantly haunted by the apprehension6 of losing them, or of other men's sharing them; those who do not yet enjoy them long to possess them at any cost, or, if they fail to appear at least to possess them—which is not impossible. As the social importance of men is no longer ostensibly and permanently7 fixed8 by blood, and is infinitely9 varied10 by wealth, ranks still exist, but it is not easy clearly to distinguish at a glance those who respectively belong to them. Secret hostilities11 then arise in the community; one set of men endeavor by innumerable artifices12 to penetrate13, or to appear to penetrate, amongst those who are above them; another set are constantly in arms against these usurpers of their rights; or rather the same individual does both at once, and whilst he seeks to raise himself into a higher circle, he is always on the defensive14 against the intrusion of those below him.
Such is the condition of England at the present time; and I am of opinion that the peculiarity15 before adverted17 to is principally to be attributed to this cause. As aristocratic pride is still extremely great amongst the English, and as the limits of aristocracy are ill-defined, everybody lives in constant dread18 lest advantage should be taken of his familiarity. Unable to judge at once of the social position of those he meets, an Englishman prudently19 avoids all contact with them. Men are afraid lest some slight service rendered should draw them into an unsuitable acquaintance; they dread civilities, and they avoid the obtrusive20 gratitude21 of a stranger quite as much as his hatred22. Many people attribute these singular anti-social propensities23, and the reserved and taciturn bearing of the English, to purely24 physical causes. I may admit that there is something of it in their race, but much more of it is attributable to their social condition, as is proved by the contrast of the Americans.
In America, where the privileges of birth never existed, and where riches confer no peculiar16 rights on their possessors, men unacquainted with each other are very ready to frequent the same places, and find neither peril25 nor advantage in the free interchange of their thoughts. If they meet by accident, they neither seek nor avoid intercourse; their manner is therefore natural, frank, and open: it is easy to see that they hardly expect or apprehend26 anything from each other, and that they do not care to display, any more than to conceal27, their position in the world. If their demeanor28 is often cold and serious, it is never haughty29 or constrained; and if they do not converse, it is because they are not in a humor to talk, not because they think it their interest to be silent. In a foreign country two Americans are at once friends, simply because they are Americans. They are repulsed30 by no prejudice; they are attracted by their common country. For two Englishmen the same blood is not enough; they must be brought together by the same rank. The Americans remark this unsociable mood of the English as much as the French do, and they are not less astonished by it. Yet the Americans are connected with England by their origin, their religion, their language, and partially31 by their manners; they only differ in their social condition. It may therefore be inferred that the reserve of the English proceeds from the constitution of their country much more than from that of its inhabitants.
点击收听单词发音
1 habitual | |
adj.习惯性的;通常的,惯常的 | |
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2 intercourse | |
n.性交;交流,交往,交际 | |
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3 accosts | |
v.走过去跟…讲话( accost的第三人称单数 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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4 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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5 constrained | |
adj.束缚的,节制的 | |
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6 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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7 permanently | |
adv.永恒地,永久地,固定不变地 | |
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8 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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9 infinitely | |
adv.无限地,无穷地 | |
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10 varied | |
adj.多样的,多变化的 | |
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11 hostilities | |
n.战争;敌意(hostility的复数);敌对状态;战事 | |
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12 artifices | |
n.灵巧( artifice的名词复数 );诡计;巧妙办法;虚伪行为 | |
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13 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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14 defensive | |
adj.防御的;防卫的;防守的 | |
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15 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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16 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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17 adverted | |
引起注意(advert的过去式与过去分词形式) | |
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18 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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19 prudently | |
adv. 谨慎地,慎重地 | |
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20 obtrusive | |
adj.显眼的;冒失的 | |
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21 gratitude | |
adj.感激,感谢 | |
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22 hatred | |
n.憎恶,憎恨,仇恨 | |
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23 propensities | |
n.倾向,习性( propensity的名词复数 ) | |
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24 purely | |
adv.纯粹地,完全地 | |
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25 peril | |
n.(严重的)危险;危险的事物 | |
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26 apprehend | |
vt.理解,领悟,逮捕,拘捕,忧虑 | |
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27 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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28 demeanor | |
n.行为;风度 | |
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29 haughty | |
adj.傲慢的,高傲的 | |
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30 repulsed | |
v.击退( repulse的过去式和过去分词 );驳斥;拒绝 | |
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31 partially | |
adv.部分地,从某些方面讲 | |
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