There are people in Europe who, confounding together the different characteristics of the sexes, would make of man and woman beings not only equal but alike. They would give to both the same functions, impose on both the same duties, and grant to both the same rights; they would mix them in all things—their occupations, their pleasures, their business. It may readily be conceived, that by thus attempting to make one sex equal to the other, both are degraded; and from so preposterous1 a medley2 of the works of nature nothing could ever result but weak men and disorderly women. It is not thus that the Americans understand that species of democratic equality which may be established between the sexes. They admit, that as nature has appointed such wide differences between the physical and moral constitution of man and woman, her manifest design was to give a distinct employment to their various faculties3; and they hold that improvement does not consist in making beings so dissimilar do pretty nearly the same things, but in getting each of them to fulfil their respective tasks in the best possible manner. The Americans have applied4 to the sexes the great principle of political economy which governs the manufactures of our age, by carefully dividing the duties of man from those of woman, in order that the great work of society may be the better carried on.
In no country has such constant care been taken as in America to trace two clearly distinct lines of action for the two sexes, and to make them keep pace one with the other, but in two pathways which are always different. American women never manage the outward concerns of the family, or conduct a business, or take a part in political life; nor are they, on the other hand, ever compelled to perform the rough labor5 of the fields, or to make any of those laborious6 exertions7 which demand the exertion8 of physical strength. No families are so poor as to form an exception to this rule. If on the one hand an American woman cannot escape from the quiet circle of domestic employments, on the other hand she is never forced to go beyond it. Hence it is that the women of America, who often exhibit a masculine strength of understanding and a manly9 energy, generally preserve great delicacy10 of personal appearance and always retain the manners of women, although they sometimes show that they have the hearts and minds of men.
Nor have the Americans ever supposed that one consequence of democratic principles is the subversion11 of marital12 power, of the confusion of the natural authorities in families. They hold that every association must have a head in order to accomplish its object, and that the natural head of the conjugal13 association is man. They do not therefore deny him the right of directing his partner; and they maintain, that in the smaller association of husband and wife, as well as in the great social community, the object of democracy is to regulate and legalize the powers which are necessary, not to subvert14 all power. This opinion is not peculiar15 to one sex, and contested by the other: I never observed that the women of America consider conjugal authority as a fortunate usurpation16 of their rights, nor that they thought themselves degraded by submitting to it. It appeared to me, on the contrary, that they attach a sort of pride to the voluntary surrender of their own will, and make it their boast to bend themselves to the yoke17, not to shake it off. Such at least is the feeling expressed by the most virtuous18 of their sex; the others are silent; and in the United States it is not the practice for a guilty wife to clamor for the rights of women, whilst she is trampling19 on her holiest duties.
It has often been remarked that in Europe a certain degree of contempt lurks20 even in the flattery which men lavish21 upon women: although a European frequently affects to be the slave of woman, it may be seen that he never sincerely thinks her his equal. In the United States men seldom compliment women, but they daily show how much they esteem22 them. They constantly display an entire confidence in the understanding of a wife, and a profound respect for her freedom; they have decided23 that her mind is just as fitted as that of a man to discover the plain truth, and her heart as firm to embrace it; and they have never sought to place her virtue24, any more than his, under the shelter of prejudice, ignorance, and fear. It would seem that in Europe, where man so easily submits to the despotic sway of women, they are nevertheless curtailed25 of some of the greatest qualities of the human species, and considered as seductive but imperfect beings; and (what may well provoke astonishment) women ultimately look upon themselves in the same light, and almost consider it as a privilege that they are entitled to show themselves futile26, feeble, and timid. The women of America claim no such privileges.
Again, it may be said that in our morals we have reserved strange immunities27 to man; so that there is, as it were, one virtue for his use, and another for the guidance of his partner; and that, according to the opinion of the public, the very same act may be punished alternately as a crime or only as a fault. The Americans know not this iniquitous28 division of duties and rights; amongst them the seducer29 is as much dishonored as his victim. It is true that the Americans rarely lavish upon women those eager attentions which are commonly paid them in Europe; but their conduct to women always implies that they suppose them to be virtuous and refined; and such is the respect entertained for the moral freedom of the sex, that in the presence of a woman the most guarded language is used, lest her ear should be offended by an expression. In America a young unmarried woman may, alone and without fear, undertake a long journey.
The legislators of the United States, who have mitigated30 almost all the penalties of criminal law, still make rape31 a capital offence, and no crime is visited with more inexorable severity by public opinion. This may be accounted for; as the Americans can conceive nothing more precious than a woman's honor, and nothing which ought so much to be respected as her independence, they hold that no punishment is too severe for the man who deprives her of them against her will. In France, where the same offence is visited with far milder penalties, it is frequently difficult to get a verdict from a jury against the prisoner. Is this a consequence of contempt of decency33 or contempt of women? I cannot but believe that it is a contempt of one and of the other.
Thus the Americans do not think that man and woman have either the duty or the right to perform the same offices, but they show an equal regard for both their respective parts; and though their lot is different, they consider both of them as beings of equal value. They do not give to the courage of woman the same form or the same direction as to that of man; but they never doubt her courage: and if they hold that man and his partner ought not always to exercise their intellect and understanding in the same manner, they at least believe the understanding of the one to be as sound as that of the other, and her intellect to be as clear. Thus, then, whilst they have allowed the social inferiority of woman to subsist34, they have done all they could to raise her morally and intellectually to the level of man; and in this respect they appear to me to have excellently understood the true principle of democratic improvement. As for myself, I do not hesitate to avow35 that, although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence32, I have nowhere seen woman occupying a loftier position; and if I were asked, now that I am drawing to the close of this work, in which I have spoken of so many important things done by the Americans, to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply—to the superiority of their women.
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1 preposterous | |
adj.荒谬的,可笑的 | |
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2 medley | |
n.混合 | |
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3 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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4 applied | |
adj.应用的;v.应用,适用 | |
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5 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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6 laborious | |
adj.吃力的,努力的,不流畅 | |
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7 exertions | |
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
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8 exertion | |
n.尽力,努力 | |
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9 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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10 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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11 subversion | |
n.颠覆,破坏 | |
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12 marital | |
adj.婚姻的,夫妻的 | |
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13 conjugal | |
adj.婚姻的,婚姻性的 | |
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14 subvert | |
v.推翻;暗中破坏;搅乱 | |
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15 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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16 usurpation | |
n.篡位;霸占 | |
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17 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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18 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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19 trampling | |
踩( trample的现在分词 ); 践踏; 无视; 侵犯 | |
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20 lurks | |
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式) | |
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21 lavish | |
adj.无节制的;浪费的;vt.慷慨地给予,挥霍 | |
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22 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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23 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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24 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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25 curtailed | |
v.截断,缩短( curtail的过去式和过去分词 ) | |
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26 futile | |
adj.无效的,无用的,无希望的 | |
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27 immunities | |
免除,豁免( immunity的名词复数 ); 免疫力 | |
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28 iniquitous | |
adj.不公正的;邪恶的;高得出奇的 | |
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29 seducer | |
n.诱惑者,骗子,玩弄女性的人 | |
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30 mitigated | |
v.减轻,缓和( mitigate的过去式和过去分词 ) | |
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31 rape | |
n.抢夺,掠夺,强奸;vt.掠夺,抢夺,强奸 | |
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32 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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33 decency | |
n.体面,得体,合宜,正派,庄重 | |
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34 subsist | |
vi.生存,存在,供养 | |
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35 avow | |
v.承认,公开宣称 | |
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