When I survey this countless25 multitude of beings, shaped in each other's likeness26, amidst whom nothing rises and nothing falls, the sight of such universal uniformity saddens and chills me, and I am tempted27 to regret that state of society which has ceased to be. When the world was full of men of great importance and extreme insignificance28, of great wealth and extreme poverty, of great learning and extreme ignorance, I turned aside from the latter to fix my observation on the former alone, who gratified my sympathies. But I admit that this gratification arose from my own weakness: it is because I am unable to see at once all that is around me, that I am allowed thus to select and separate the objects of my predilection29 from among so many others. Such is not the case with that almighty30 and eternal Being whose gaze necessarily includes the whole of created things, and who surveys distinctly, though at once, mankind and man. We may naturally believe that it is not the singular prosperity of the few, but the greater well-being32 of all, which is most pleasing in the sight of the Creator and Preserver of men. What appears to me to be man's decline, is to His eye advancement33; what afflicts34 me is acceptable to Him. A state of equality is perhaps less elevated, but it is more just; and its justice constitutes its greatness and its beauty. I would strive then to raise myself to this point of the divine contemplation, and thence to view and to judge the concerns of men.
No man, upon the earth, can as yet affirm absolutely and generally, that the new state of the world is better than its former one; but it is already easy to perceive that this state is different. Some vices35 and some virtues were so inherent in the constitution of an aristocratic nation, and are so opposite to the character of a modern people, that they can never be infused into it; some good tendencies and some bad propensities36 which were unknown to the former, are natural to the latter; some ideas suggest themselves spontaneously to the imagination of the one, which are utterly37 repugnant to the mind of the other. They are like two distinct orders of human beings, each of which has its own merits and defects, its own advantages and its own evils. Care must therefore be taken not to judge the state of society, which is now coming into existence, by notions derived38 from a state of society which no longer exists; for as these states of society are exceedingly different in their structure, they cannot be submitted to a just or fair comparison. It would be scarcely more reasonable to require of our own contemporaries the peculiar39 virtues which originated in the social condition of their forefathers40, since that social condition is itself fallen, and has drawn41 into one promiscuous42 ruin the good and evil which belonged to it.
But as yet these things are imperfectly understood. I find that a great number of my contemporaries undertake to make a certain selection from amongst the institutions, the opinions, and the ideas which originated in the aristocratic constitution of society as it was: a portion of these elements they would willingly relinquish43, but they would keep the remainder and transplant them into their new world. I apprehend44 that such men are wasting their time and their strength in virtuous45 but unprofitable efforts. The object is not to retain the peculiar advantages which the inequality of conditions bestows46 upon mankind, but to secure the new benefits which equality may supply. We have not to seek to make ourselves like our progenitors47, but to strive to work out that species of greatness and happiness which is our own. For myself, who now look back from this extreme limit of my task, and discover from afar, but at once, the various objects which have attracted my more attentive48 investigation49 upon my way, I am full of apprehensions50 and of hopes. I perceive mighty31 dangers which it is possible to ward51 off—mighty evils which may be avoided or alleviated52; and I cling with a firmer hold to the belief, that for democratic nations to be virtuous and prosperous they require but to will it. I am aware that many of my contemporaries maintain that nations are never their own masters here below, and that they necessarily obey some insurmountable and unintelligent power, arising from anterior53 events, from their race, or from the soil and climate of their country. Such principles are false and cowardly; such principles can never produce aught but feeble men and pusillanimous54 nations. Providence55 has not created mankind entirely56 independent or entirely free. It is true that around every man a fatal circle is traced, beyond which he cannot pass; but within the wide verge57 of that circle he is powerful and free: as it is with man, so with communities. The nations of our time cannot prevent the conditions of men from becoming equal; but it depends upon themselves whether the principle of equality is to lead them to servitude or freedom, to knowledge or barbarism, to prosperity or to wretchedness.

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1
encumbered
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v.妨碍,阻碍,拖累( encumber的过去式和过去分词 ) | |
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2
remains
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n.剩余物,残留物;遗体,遗迹 | |
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3
waning
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adj.(月亮)渐亏的,逐渐减弱或变小的n.月亏v.衰落( wane的现在分词 );(月)亏;变小;变暗淡 | |
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4
antiquity
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n.古老;高龄;古物,古迹 | |
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prospect
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n.前景,前途;景色,视野 | |
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pointed
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adj.尖的,直截了当的 | |
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penury
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n.贫穷,拮据 | |
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solitary
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adj.孤独的,独立的,荒凉的;n.隐士 | |
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provident
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adj.为将来做准备的,有先见之明的 | |
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insignificant
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adj.无关紧要的,可忽略的,无意义的 | |
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humane
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adj.人道的,富有同情心的 | |
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12
exalted
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adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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heroism
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n.大无畏精神,英勇 | |
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14
virtues
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美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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adorned
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[计]被修饰的 | |
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16
trophies
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n.(为竞赛获胜者颁发的)奖品( trophy的名词复数 );奖杯;(尤指狩猎或战争中获得的)纪念品;(用于比赛或赛跑名称)奖 | |
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17
tranquil
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adj. 安静的, 宁静的, 稳定的, 不变的 | |
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uncommon
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adj.罕见的,非凡的,不平常的 | |
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19
brutality
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n.野蛮的行为,残忍,野蛮 | |
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diffused
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散布的,普及的,扩散的 | |
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21
impelled
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v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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strenuous
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adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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23
softened
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(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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24
superseded
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[医]被代替的,废弃的 | |
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25
countless
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adj.无数的,多得不计其数的 | |
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likeness
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n.相像,相似(之处) | |
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tempted
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v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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28
insignificance
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n.不重要;无价值;无意义 | |
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29
predilection
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n.偏好 | |
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30
almighty
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adj.全能的,万能的;很大的,很强的 | |
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31
mighty
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adj.强有力的;巨大的 | |
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32
well-being
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n.安康,安乐,幸福 | |
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advancement
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n.前进,促进,提升 | |
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34
afflicts
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使受痛苦,折磨( afflict的名词复数 ) | |
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35
vices
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缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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propensities
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n.倾向,习性( propensity的名词复数 ) | |
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utterly
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adv.完全地,绝对地 | |
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derived
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vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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forefathers
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n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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42
promiscuous
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adj.杂乱的,随便的 | |
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43
relinquish
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v.放弃,撤回,让与,放手 | |
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44
apprehend
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vt.理解,领悟,逮捕,拘捕,忧虑 | |
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45
virtuous
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adj.有品德的,善良的,贞洁的,有效力的 | |
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46
bestows
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赠给,授予( bestow的第三人称单数 ) | |
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47
progenitors
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n.祖先( progenitor的名词复数 );先驱;前辈;原本 | |
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48
attentive
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adj.注意的,专心的;关心(别人)的,殷勤的 | |
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49
investigation
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n.调查,调查研究 | |
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apprehensions
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疑惧 | |
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51
ward
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n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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52
alleviated
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减轻,缓解,缓和( alleviate的过去式和过去分词 ) | |
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53
anterior
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adj.较早的;在前的 | |
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54
pusillanimous
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adj.懦弱的,胆怯的 | |
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55
providence
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n.深谋远虑,天道,天意;远见;节约;上帝 | |
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56
entirely
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ad.全部地,完整地;完全地,彻底地 | |
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57
verge
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n.边,边缘;v.接近,濒临 | |
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