Real sufferings, for example, have manifested themselves in England.*
* This was written in January 1848.—Translator.
2d, Two bad harvests in succession.
To which of these two last circumstances are we to attribute the first?
The protectionists exclaim:
It is this accursed free-trade which does all the harm. It promised us wonderful things; we accepted it; and here are our manufactures at a standstill, and the people suffering: Cum hoc, ergo propter hoc.
Free-trade distributes in the most uniform and equitable3 manner the fruits which Providence4 accords to human labour. If we are deprived of part of these fruits by natural causes, such as a succession of bad seasons, free-trade does not fail to distribute in the same manner what remains5. Men are, no doubt, not so well provided with what they want; but are we to impute6 this to free-trade, or to the bad harvests?
Liberty acts on the same principle as insurances. When an accident, like a fire, happens, insurance spreads over a great number of men, and a great number of years, losses which, in the absence of insurance, would have fallen all at once upon one individual. But will any one undertake to affirm that fire has become a greater evil since the introduction of insurance?
In 1842, 1843, and 1844, the reduction of taxes began in England. At the same time the harvests were very abundant; and we are led to conclude that these two circumstances concurred7 in producing the unparalleled prosperity which England enjoyed during that period.
In 1845, the harvest was bad; and in 1846, worse still.
Provisions rose in price; and the people were forced to expend8 their resources on first necessaries, and to limit their consumption of other commodities. Clothing was less in demand, manufactories had less work, and wages tended to fall.
Fortunately, in that same year, the barriers of restriction9 were still more effectually removed, and an enormous quantity of provisions reached the English market. Had this not been so, it is nearly certain that a formidable revolution would have taken place.
And yet free-trade is blamed for disasters which it tended to prevent, and in part, at least, to repair!
A poor leper lived in solitude11. Whatever he happened to touch, no one else would touch. Obliged to pine in solitude, he led a miserable12 existence. An eminent13 physician cured him, and now our poor hermit14 was admitted to all the benefits of free-trade, and had full liberty to effect exchanges. What brilliant prospects15 were opened to him! He delighted in calculating the advantages which, through his restored intercourse16 with his fellow-men, he was able to derive17 from his own vigorous exertions18. He happened to break both his arms, and was landed in poverty and misery19. The journalists who were witnesses of that misery said, "See to what this liberty of making exchanges has reduced him! Verily, he was less to be pitied when he lived alone." "What!" said the physician, "do you make no allowance for his broken arms? Has that accident nothing to do with his present unhappy state? His misfortune arises from his having lost the use of his hands, and not from his having been cured of his leprosy. He would have been a fitter subject for your compassion20 had he been lame10, and leprous into the bargain."
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1 phenomena | |
n.现象 | |
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2 tariff | |
n.关税,税率;(旅馆、饭店等)价目表,收费表 | |
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3 equitable | |
adj.公平的;公正的 | |
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4 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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6 impute | |
v.归咎于 | |
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7 concurred | |
同意(concur的过去式与过去分词形式) | |
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8 expend | |
vt.花费,消费,消耗 | |
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9 restriction | |
n.限制,约束 | |
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10 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
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11 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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12 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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13 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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14 hermit | |
n.隐士,修道者;隐居 | |
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15 prospects | |
n.希望,前途(恒为复数) | |
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16 intercourse | |
n.性交;交流,交往,交际 | |
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17 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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18 exertions | |
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
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19 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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20 compassion | |
n.同情,怜悯 | |
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21 sophism | |
n.诡辩 | |
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