But, then, you will say, "What is the use of this treatise? Why explain what everybody knows?"
But, although this problem appears at first sight so very simple, there is more in it than you might suppose. I shall endeavour to prove this by an example. Mondor lends an instrument of labour to-day, which will be entirely4 destroyed in a week, yet the capital will not produce the less interest to Mondor or his heirs, through all eternity5. Reader, can you honestly say that you understand the reason of this?
It would be a waste of time to seek any satisfactory explanation from the writings of economists6. They have not thrown much light upon the reasons of the existence of interest. For this they are not to be blamed; for at the time they wrote, its lawfulness7 was not called in question. Now, however, times are altered; the case is different. Men, who consider themselves to be in advance of their age, have organised an active crusade against capital and interest; it is the productiveness of capital which they are attacking; not certain abuses in the administration of it, but the principle itself.
A journal has been established to serve as a vehicle for this crusade. It is conducted by M. Proudhon, and has, it is said, an immense circulation. The first number of this periodical contains the electoral manifesto8 of the people. Here we read, "The productiveness of capital, which is condemned9 by Christianity under the name of usury10, is the true cause of misery11, the true principle of destitution12, the eternal obstacle to the establishment of the Republic."
Another journal, La Ruche Populaire, after having said some excellent things on labour, adds, "But, above all, labour ought to be free; that is, it ought to be organised in such a manner, that money-lenders and patrons, or masters, should not be paid for this liberty of labour, this right of labour, which is raised to so high a price by the traffickers of men." The only thought that I notice here, is that expressed by the words in italics, which imply a denial of the right to interest. The remainder of the article explains it.
"The revolution will always have to be recommenced, so long as we occupy ourselves with consequences only, without having the logic14 or the courage to attack the principle itself. This principle is capital, false property, interest, and usury, which by the old régime, is made to weigh upon labour.
"Ever since the aristocrats15 invented the incredible fiction, that capital possesses the power of reproducing itself, the workers have been at the mercy of the idle.
"At the end of a year, will you find an additional crown in a bag of one hundred shillings? At the end of fourteen years, will your shillings have doubled in your bag?
"Will a work of industry or of skill produce another, at the end of fourteen years?
"Let us begin, then, by demolishing16 this fatal fiction."
I have quoted the above, merely for the sake of establishing the fact, that many persons consider the productiveness of capital a false, a fatal, and an iniquitous17 principle. But quotations18 are superfluous19; it is well known that the people attribute their sufferings to what they call the trafficking in man by man. In fact, the phrase, tyranny of capital, has become proverbial.
I believe there is not a man in the world, who is aware of the whole importance of this question:--
"Is the interest of capital natural, just, and lawful, and as useful to the payer as to the receiver?"
You answer, No; I answer, Yes. Then we differ entirely; but it is of the utmost importance to discover which of us is in the right, otherwise we shall incur20 the danger of making a false solution of the question, a matter of opinion. If the error is on my side, however, the evil would not be so great. It must be inferred that I know nothing about the true interests of the masses, or the march of human progress; and that all my arguments are but as so many grains of sand, by which the car of the revolution will certainly not be arrested.
But if, on the contrary, MM. Proudhon and Thoré are deceiving themselves, it follows that they are leading the people astray--that they are showing them the evil where it does not exist; and thus giving a false direction to their ideas, to their antipathies21, to their dislikes, and to their attacks. It follows that the misguided people are rushing into a horrible and absurd struggle, in which victory would be more fatal than defeat; since, according to this supposition, the result would be the realisation of universal evils, the destruction of every means of emancipation22, the consummation of its own misery.
This is just what M. Proudhon has acknowledged, with perfect good faith. "The foundation stone," he told me, "of my system is the gratuitousness23 of credit. If I am mistaken in this, Socialism is a vain dream." I add, it is a dream, in which the people are tearing themselves to pieces. Will it, therefore, be a cause for surprise, if, when they awake, they find themselves mangled24 and bleeding? Such a danger as this is enough to justify25 me fully26, if, in the course of the discussion, I allow myself to be led into some trivialities and some prolixity27.
点击收听单词发音
1 treatise | |
n.专著;(专题)论文 | |
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2 lawful | |
adj.法律许可的,守法的,合法的 | |
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3 mere | |
adj.纯粹的;仅仅,只不过 | |
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4 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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5 eternity | |
n.不朽,来世;永恒,无穷 | |
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6 economists | |
n.经济学家,经济专家( economist的名词复数 ) | |
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7 lawfulness | |
法制,合法 | |
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8 manifesto | |
n.宣言,声明 | |
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9 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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10 usury | |
n.高利贷 | |
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11 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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12 destitution | |
n.穷困,缺乏,贫穷 | |
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13 socialist | |
n.社会主义者;adj.社会主义的 | |
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14 logic | |
n.逻辑(学);逻辑性 | |
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15 aristocrats | |
n.贵族( aristocrat的名词复数 ) | |
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16 demolishing | |
v.摧毁( demolish的现在分词 );推翻;拆毁(尤指大建筑物);吃光 | |
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17 iniquitous | |
adj.不公正的;邪恶的;高得出奇的 | |
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18 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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19 superfluous | |
adj.过多的,过剩的,多余的 | |
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20 incur | |
vt.招致,蒙受,遭遇 | |
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21 antipathies | |
反感( antipathy的名词复数 ); 引起反感的事物; 憎恶的对象; (在本性、倾向等方面的)不相容 | |
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22 emancipation | |
n.(从束缚、支配下)解放 | |
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23 gratuitousness | |
n.gratuitous(免费的,无偿的,无报酬的,不收酬劳的)的变形 | |
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24 mangled | |
vt.乱砍(mangle的过去式与过去分词形式) | |
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25 justify | |
vt.证明…正当(或有理),为…辩护 | |
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26 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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27 prolixity | |
n.冗长,罗嗦 | |
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