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VIII. PROPERTY—COMMUNITY.
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 Recognising in the soil, in natural agents, and in instruments of labour, what they incontestably possess, the gift of engendering1 Utility, I have endeavoured to denude2 them of what has been erroneously attributed to them, namely, the faculty3 of creating Value,—a faculty which pertains4 exclusively to the Services which men exchange with each other.
This simple rectification5, whilst it strengthens and confirms Property, by restoring to it its true character, brings to light a most important fact, hitherto, if I am not mistaken, overlooked by Economic science—the fact that there exists a real, essential, and progressive Community,—the natural result of every social system in which liberty prevails, and the evident design of which is to conduct all men, as brethren, from primitive7 Equality, which is the equality of ignorance and destitution8, towards an ultimate Equality in the possession of truth and material prosperity.
If this radical9 distinction between the Utility of things and the value of services be true in itself, and in the consequences which have been deduced from it, it is impossible to misunderstand its bearing; for it leads to nothing less than the absorption of utopian theories in science, and the reconcilement of antagonistic11 schools in a common faith, which satisfies all minds and all aspirations14.
Men of Property and leisure!—whatever be your rank in the social scale, whatever step of the social ladder you may have reached by dint15 of activity, probity16, order, and economy—whence come the fears which have seized upon you? The perfumed but poisoned breath of Utopia menaces your existence. You are loudly told that the fortune you have amassed17 for the purpose of securing a little repose18 in your old age, and food, instruction, and an outset in life for your children, has been acquired by you at the expense of your brethren; that you have placed yourselves [p219] between the gifts of God and the poor; that, like greedy tax-gatherers, you have levied19 a tribute on those gifts, under the name of Property, of Interest, and of Rent; that you have intercepted20 the benefits which the common Father has bestowed21 on his children, in order to make merchandise of them. You are called upon for restitution22; and what augments23 your terror is, that your advocates, in conducting your defence, feel themselves too often obliged to avow24 that the usurpation25 is flagrant, but that it is necessary. Such accusations26 I meet with a direct and emphatic27 negative. You have not intercepted the gifts of God. You have received them gratuitously29, it is true, at the hands of nature; but you have also gratuitously transferred them to your brethren without receiving anything. They have acted the same way towards you; and the only things which have been reciprocally compensated30 are physical or intellectual efforts, toils31 undergone, dangers braved, skill exercised, privations submitted to, pains taken, services rendered and received. You may perhaps have thought only of yourselves and your own selfish interest, but that very selfish interest has been an instrument in the hand of an infinitely33 prescient and wise Providence34 to enlarge unceasingly among men the domain35 of Community; for without your efforts all those useful effects which you have obtained from nature, in order to distribute them without remuneration among your brethren, would have remained for ever inert36. I say without remuneration, because what you have received is simply the recompense of your efforts, and not at all the price of the gifts of God. Live, then, in peace, without fear and without misgiving37. You have no other property in the world but your right to services, in exchange for other services, by you faithfully rendered, and by your brethren voluntarily accepted. Such property is legitimate39, unassailable; no Utopia can prevail against it, for it enters into the very constitution of our being. No theory can ever succeed in blighting40 or in shaking it.
Men of toil32 and privations! you cannot shut your eyes to this truth, that the primitive condition of the human race is that of an entire Community,—a perfect Equality,—of poverty, of destitution, and of ignorance. Man redeems41 himself from this estate by the sweat of his brow, and directs his course towards another Community, that of the gifts of God, successively obtained with less effort,—towards another Equality, that of material prosperity, knowledge, and moral dignity. The progress of men on the road of improvement is unequal, indeed; and you could not complain were the more hurried and precipitate42 march of the vanguard of progress to retard43 in some measure your own advance. But in [p220] truth it is quite the reverse. No ray of light penetrates44 a single mind without in some degree enlightening yours. No step of progress, prompted by the conscious possession of property, but is a step of progress for you. No wealth is created which does not tend to your enfranchisement45; no capital, which does not increase your enjoyments47 in proportion to your labour; no acquisition, which does not increase your facilities of acquisition; no Property, which does not tend to enlarge, for your benefit, the domain of Community. The natural social order has been so skillfully arranged by the Divine Architect, that those who are more advanced on the road of civilisation48 hold out to you, voluntarily or unconsciously, a helping49 hand; for the order of things has been so disposed that no man can work honestly for himself without at the same time working for all. And it is rigorously true to affirm that every attack upon this marvellous order would on your part be not only a homicide, but a suicide. Human nature is an admirable chain, which exhibits this standing50 miracle, that the first links communicate to all the others a progressive movement more and more rapid, onwards to the last.
Men of philanthropy! lovers of equality! blind defenders51, dangerous friends of the suffering classes, who are yet far behind on the road of civilisation, you who expect the reign52 of Community in this world, why do you begin by unsettling all interests and shaking all received opinions? Why, in your pride, should you seek to subjugate53 men’s wills, and bring them under the yoke54 of your social inventions? Do you not see that this Community after which you sigh, and which is to inaugurate the kingdom of God upon earth, has been already thought of and provided for by God himself? Does He want your aid to provide a patrimony55 for his children? Has He need either of your conceptions or of your violence? Do you not see that this Community is realized more and more every day, in virtue56 of His admirable decrees; that for the execution of these decrees He has not trusted to your chance services and puerile57 arrangements, nor even to the growing expression of the sympathetic principle manifested by charity; but that He has confided58 the realization59 of His providential designs to the most active, the most personal, the most permanent of all our energies—Self-interest,—a principle imbedded in our inmost nature, and which never flags, never takes rest? Study, then, the social mechanism60 as it comes from the hand of the Great Mechanician, and you will find that it testifies to a universal solicitude61, which far outstrips62 your dreams and chimeras63. You will then, I hope, in place of presumptuously64 pretending [p221] to reconstruct the divine workmanship, be content to admire and to bless it.
I say not that there is no room in this world of ours for reforms and reformers. I say not that mankind are not to call to their service, and encourage with their gratitude65, men of investigation66, of science, and of earnestness,—hearts faithful to the people. Such are still but too much wanted,—not to overturn the social laws,—but to combat the artificial obstacles which disturb and reverse the action of these laws. In truth, it is difficult to understand why people should keep repeating such commonplaces as this: “Political Economy is an optimist67, as far as existing facts are concerned; and affirms that whatever is is right. At the sight of what is evil, as at the sight of what is good. Economists68 are content to exclaim, Laissez faire.” Optimists70 with reference to existing facts! Then we must be ignorant that the primitive condition of man is poverty, ignorance, the reign of brute71 force! We must be ignorant that the moving spring of human nature is aversion to all suffering, to all fatigue72; and that labour being fatigue, the earliest manifestation73 of selfishness among men is shown in their effort to throw this painful burden on the shoulders of each other! The words cannibalism74, war, slavery, privilege, monopoly, fraud, spoliation, imposture75, must either have never reached our ears, or else we must see in these abominations the necessary machinery76 of progress! But is there not in all this a certain amount of wilful77 misrepresentation, a confounding of all things for the purpose of accusing us of confounding them? When we admire the providential laws which govern human transactions—when we assert that men’s interests are harmonious—when we thence conclude that they naturally tend and gravitate towards the realization of relative equality and general progress—it is surely from the play and action of these laws, not from their perturbations and disturbances78, that we educe10 harmony. When we say laissez faire, we surely mean, allow these laws to act, not, allow these laws to be disturbed. According as we conform to these laws or violate them, good or evil is produced; in other words, men’s interests are in harmony, provided right prevail, and services are freely and voluntarily exchanged against services. But does this imply that we are ignorant of the perpetual struggle of Wrong against Right? Does this imply that we lose sight of, or approve, the efforts which have been made in all ages, and which are still making, to alter, by force or fraud, the natural equivalence of services? This is exactly when we repudiate79 as a violation80 of the natural social laws, as an attack upon property,—for, in our view, the terms, free exchange of services, justice, property, liberty, [p222] security, all express the same idea under different aspects. It is not the principle of Property which we contest, but the antagonistic principle of Spoliation. Proprietors82 of all ranks! reformers of all schools! this is the mission which should reconcile and unite us.
It is time, high time, that this crusade should begin. A mere83 theoretical war against Property is by no means the most virulent84 or the most dangerous. Since the beginning of the world there has existed a practical conspiracy85 against it which is not likely soon to cease. War, slavery, imposture, oppressive imposts, monopolies, privileges, commercial frauds, colonies, right to employment, right to credit, right to assistance, right to instruction, progressive taxation86 imposed in direct or inverse87 proportion to our power of bearing it, are so many battering-rams directed against the tottering88 edifice89; and if the truth must come out, would you tell me whether there are many men in France, even among those who think themselves conservative, who do not, in one form or another, lend a hand to this work of destruction?
There are people to whose optics property never appears in any other form than that of a field or a bag of crown-pieces. If you do not overstep sacred landmarks90, or sensibly empty their pockets, they feel quite comfortable. But is there no other kind of Property? Is there not the Property of muscular force and intellectual power, of faculties91, of ideas—in a word, the Property of Services? When I throw a service into the social scale, is it not my right that it should be held there, if I may use the expression, suspended, according to the laws of its natural equivalence; that it may there form a counterpoise to any other service which my neighbour may consent to throw into the opposite scale and tender me in exchange? The law of common consent agreed to establish a public force for the protection of property thus understood. But in what situation are we placed if this very force assumes to itself the mission of disturbing the equilibrium92, under the socialist93 pretext94 that liberty gives birth to monopoly, and that the doctrine95 of laissez faire is odious96 and heartless? When things go on in this way, individual theft may be rare, and may be severely97 punished, but spoliation is organized, legalized, and erected98 into a system. Comfort yourselves, Reformers! your work is not yet done—only try to understand what that work really is.
 
But before proceeding99 to analyze100 spoliation, whether public or private, legal or illegal, and to consider its bearing as an element in the social problem, and the part which it plays in the business [p223] of the world, it is necessary to form just ideas, if possible, of Community and Property; for, as we shall by-and-by see, spoliation forms a limit to property, just as property forms a limit to community.
From the preceding Chapters, especially that which treats of Utility and Value, we may deduce this formula:
Every man enjoys GRATUITOUSLY all the utilities furnished or created by nature, on condition of taking the trouble to appropriate them, or of returning an equivalent service to those who render him the service of taking that trouble for him.
Here we have two facts combined and mixed up together, although in their own nature distinct.
We have the gifts of nature—gratuitous28 materials, gratuitous forces. This is the domain of Community.
We have also human efforts devoted101 to the appropriation102 of these materials, to the direction of these forces,—efforts which are exchanged, estimated, and compensated. This is the domain of Property.
In other words, as regards both, we are not owners of the Utility of things, but of their Value, and value is simply the appreciation103 of reciprocal services.
Property, Community, are two ideas correlative to the ideas of onerosity and gratuitousness104, on which they are founded.
That which is gratuitous is common, for every one enjoys a portion of it, and enjoys it unconditionally105.
That which is onerous106 is appropriated, because trouble taken, effort made, is the condition of its enjoyment46, as the enjoyment is the reason for taking the trouble, or making the effort.
Does an exchange intervene? It is effected by a comparative estimate of the two efforts or the two services.
This reference to trouble, to pains, implies the existence of an Obstacle. We may then conclude that the object sought for approximates more nearly to the gratuitous and the common, in proportion as the obstacle is less; as, by hypothesis, the complete absence of obstacle would render it perfectly107 gratuitous and common.
Now, with reference to human nature, which is progressive and perfectible, the obstacle can never be regarded as an absolute and invariable quantity. It diminishes. Then the pains taken diminish along with it—and the service with the pains—and value with the service—and property with value.
And the Utility remains108 the same. Then the gratuitous and the common have gained all that onerosity and property have lost. [p224]
To determine man to labour he must have a motive109, and that motive is the satisfaction he has in view, or utility. His undoubted and irrepressible tendency is to realize the greatest possible satisfaction with the least possible labour, to cause the greatest amount of utility to correspond with the greatest amount of property. Whence it follows that the mission of Property, or rather of the spirit of property, is to realize, in a greater and greater degree, Community.
The starting point of the human race being the maximum of poverty, or the maximum of obstacles to be overcome, it is clear that for all that is gained from one age to another we are indebted to the spirit of property.
This being so, is there to be found in the world a single theoretical adversary110 of the institution of property? Is it possible to imagine a social force at once so just and so popular? The fundamental dogma of Proudhon himself is the mutuality111 of services. On this point we are agreed. What we differ upon is, that I give this the name of Property, because, on going to the root of the matter, I am convinced that men, if they are free, neither have, nor can have, any other property than that of value, or of services. On the contrary, Proudhon, like most Economists, thinks that certain natural agents have a value which is inherent in them, and that in consequence of that they are appropriated. But as regards property in services, far from contesting it, he adopts it as his creed112. Do you wish to go still farther? to go the length of asserting that a man should not have a right of property in his own exertions114? Will it be said that by exchange it is not enough to transfer gratuitously the co-operation of natural agents, but also to cede115 gratuitously one’s own efforts? This is indeed a dangerous doctrine; it is to glorify116 slavery; for to assert that certain men must render, is to assert that other men must receive, services which are not remunerated, and that is slavery. But if you say that this gratuitous interchange must be reciprocal, you get into an incomprehensible logomachy; for either there is some equity117 in exchange, and then the services will, in one way or another, be estimated and compensated; or they will not be estimated and compensated,—in which case the one party will render a great amount of service, and the other a small amount, and you will fall back again into slavery.
But it is impossible to contest the legitimate nature of Property in services which are exchanged on the principle of equivalence. To explain their legitimacy118 we have no need to have recourse to philosophy, or jurisprudence, or metaphysics. Socialists119, Economists, [p225] Advocates of Equality and Fraternity,—I defy the whole body, numerous as it is, to raise even the shadow of an objection against the legitimate mutuality of voluntary services, and consequently against Property, such as I have defined it, such as it actually exists in the natural social order.
I know very well that in practice the reign of Property is far from being an undivided sway, and that we have always to deal with an antagonistic fact. There are services which are not voluntary; there is remuneration which is not freely stipulated120; there are services whose equivalence is impaired121 by force or by fraud; in a word, there is Spoliation. The legitimate principle of Property, however, is not thereby122 invalidated but confirmed. The very fact of its being violated proves its existence. If we put faith in anything in this world—in facts, in justice, in universal assent123, in human language—we must admit that these two words, Property and Spoliation, express ideas which are as opposite, as irreconcilable124, as far from being identical as yes and no, light and darkness, good and evil, harmony and discord125. Taken literally126, the celebrated127 formula that property is theft is absurd in the very highest degree. It would not be more monstrous128 to say that theft is property, that what is legitimate is illegitimate, that what is is not, etc. The author of this whimsical aphorism129 probably wished to show how ingeniously he could support a paradox130, and meant no more than this, that certain men are paid not only for work which they do but for work which they don’t do, thus appropriating to themselves, exclusively, gratuitous utility—the gifts vouchsafed131 by God for the good of all. In this case all that we have to do is to prove the assertion, and substitute the truism that theft is theft.
To steal means, in ordinary language, to appropriate, by force or fraud, a value, to the prejudice and without the consent of the person who has created that value. It is easy to see how a false Political Economy has succeeded in enlarging the sense of that ugly word steal. You begin by confounding utility with value. Then, as nature co-operates in the creation of utility, you conclude that nature also concurs132 in the creation of Value, and you say that this portion of value, being the fruit of no one’s labour, belongs to all. At length, finding that value is never transferred without remuneration, you add, that the man who exacts a recompense for a value which is the creation of nature, which is independent of all human labour, which is inherent in things, and is by the destination of Providence one of their intrinsic qualities, like weight or porosity133, form or colour, commits a robbery.
An exact analysis of value overturns this scaffolding of [p226] subtilties intended to prop6 up a monstrous assimilation of Property with Spoliation.
God has placed certain Materials and certain Forces at the disposal of man. In order to obtain possession of these materials and forces, Labour is necessary, or it is not. If it be not necessary, no one will voluntarily consent to purchase from another, by means of an effort, what, without any effort, he can obtain from the hands of Nature. In this case, services, exchange, value, Property, are out of the question. If, on the other hand, labour be necessary, in equity it falls upon the person who is to receive the satisfaction; whence it follows that the satisfaction is the recompense of the pains taken, the effort made, the labour undergone. Here you have the principle of Property. This being so, a man takes pains, or submits to labour, for his own benefit, and becomes possessed134 of the whole utility realized by this labour co-operating with nature. He takes pains, or submits to labour, for another, and in that case he bargains to receive in return an equivalent service, which is likewise the vehicle of utility, and the result exhibits two Efforts, two Utilities which have changed hands, and two Satisfactions. But we must not lose sight of this, that the transaction is effected by the comparison, by the appreciation, not of the two utilities (they cannot be brought to this test), but of the two services exchanged. It is then exact to say that, in a personal point of view, man, by means of labour, becomes proprietor81 of natural utility (that is the object of his labour), whatever be the relation (which may vary ad infinitum) of labour to utility. But in a social point of view, or in reference to each other, men are never proprietors except of value, the foundation of which is not the liberality of nature, but human service, pains taken, danger encountered, skill displayed, in securing that liberality. In a word, in what concerns natural and gratuitous utility, the last acquirer, the person who is the recipient135 of the satisfaction, is placed, by exchange, in the shoes of the first labourer. The latter has found himself in presence of a gratuitous utility which he has taken the pains to appropriate; the former returns him an equivalent service, and thus substitutes himself in the other’s right and place; utility is acquired by him by the same title, that is to say, by a gratuitous title, on condition of pains taken. There is here, neither in fact nor in appearance, any improper136 interception137 of the gifts of God.
I venture, then, to lay down this proposition as unassailable:
In relation to one another, men are proprietors only of values, and values represent only services compared, and voluntarily received and rendered. [p227]
That, on the one hand, the true meaning of the word value is what I have already demonstrated it to be (Chapter V.); and that, on the other, men are never, and never can be, as regards each other, proprietors of anything but value, is evident as well from reasoning as from experience. From reasoning—for why should I go to purchase from a man, by means of an effort, what, without any effort, I can obtain from nature? From universal experience, which is too weighty to be despised in this question,—nothing being more fitted to give us confidence in a theory than the rational and practical acquiescence138 of men of all ages and all countries. Now I say that universal consent ratifies139 the sense which I give here to the word Property. When a public officer makes an inventory140 after a death, or by authority of justice, of when a merchant, manufacturer, or farmer does the same thing for his own satisfaction, or when it is done by officials under a bankruptcy—what do they inscribe141 on the stamped rolls as each object presents itself? Is it its utility, its intrinsic merit? No, it is its value, that is to say, the equivalent of the trouble which, any purchaser taken at random142 would have in procuring143 himself a similar commodity. Does a jury named by a judge to report upon a work or a commodity inquire whether it be more useful than another work or commodity? Do they take into consideration the enjoyments which may be thereby procured144? Do they esteem146 a hammer more than a china jar, because the hammer is admirably adapted to make the law of gravitation available to its possessor? or a glass of water more than a diamond, because the former is capable of rendering147 more substantial service? or the work of Say more than the work of Fourier, because from the former we can draw more rational enjoyment and more solid instruction? No, they value, they set down the value, in rigorous conformity148, observe, with my definition, or, to say better, it is my definition which is in conformity with their practice. They take into account, not the natural advantages, or the gratuitous utility, attached to each commodity, but the exertion113 which each acquirer should have to make for himself, or to require another to make for him, in order to procure145 it. They never think of the exertion which nature has made, if I may hazard the expression, but upon the exertion which the purchaser would have had to make. And when the operation is terminated, when the public is told the sum total of Value which is carried to the balance-sheet, they exclaim with one voice, Here is the wealth which is available to the Proprietor.
As property includes nothing but value, and as value expresses only a relation, it follows that property itself is only a relation. [p228]
When the public, on the inspection149 of two inventories150, pronounces one man to be richer than another, it is not meant to say that the relative amount of the two properties is indicative of the relative absolute wealth of the two men, or the amount of enjoyments they can command. There enters into positive satisfactions and enjoyments a certain amount of common and gratuitous utility which alters this proportion very much. As regards the light of day, the air we breathe, the heat of the sun, all men are equal; and Inequality—as indicative of a difference in property or value —has reference only to onerous utility.
Now I have often said, and I shall probably have occasion frequently to repeat the remark (for it is the finest and most striking, although perhaps the least understood, of the social harmonies, and includes all the others), that it is of the essence of progress—and indeed in this alone progress consists—to transform onerous into gratuitous utility—to diminish value without diminishing utility—to permit each individual to procure the same things with less effort, either to make or to remunerate; to increase continually the mass of things which are common, and the enjoyment of which, being distributed in a uniform manner among all, effaces151 by degrees the Inequality which results from difference of fortune.
We must not omit to analyze very carefully the result of this mechanism.
In contemplating152 the phenomena153 of the social world, how often have I had occasion to feel the profound justice of Rousseau’s saying: “Il faut beaucoup de philosophie pour observer ce qu’on voit tous les jours!” It is difficult to observe accurately154 what we see every day; Custom, that veil which blinds the eyes of the vulgar, and which the attentive155 observer cannot always throw off, prevents our discerning the most marvellous of all the Economic phenomena: real wealth falling incessantly156 from the domain of Property into that of Community.
Let us endeavour to demonstrate and explain this democratic evolution, and, if possible, test its range and its effects.
I have remarked elsewhere that if we desire to compare two epochs as regards real wealth and prosperity, we must refer all to a common standard, which is unskilled labour measured by time, and ask ourselves this question—What difference in the amount of satisfaction, according to the degree of advancement157 which society has reached, is a determinate quantity of unskilled labour—for example, a day’s work of a common labourer—capable of yielding us? [p229]
This question implies two others:
What was the relation of the satisfaction to unskilled labour at the beginning of the period? What is it now?
The difference will be the measure of the advance which gratuitous utility has made relatively158 to onerous utility—the domain of community relatively to that of property.
I believe that for the politician no problem can be proposed more interesting and instructive than this; and the reader must pardon me if, in order to arrive at a satisfactory solution of it, I fatigue him with too many examples.
I made, at the outset, a sort of catalogue of the most common human wants: respiration159, food, clothing, lodging160, locomotion161, instruction, amusement, etc.
Let us resume the same order, and inquire what amount of satisfactions a common day-labourer could at the beginning, and can now, procure himself, by a determinate number of days’ labour.
Respiration.—Here all is completely gratuitous and common from the beginning. Nature does all, and leaves us nothing to do. Efforts, services, value, property, progress, are all out of the question. As regards utility, Diogenes is as rich as Alexander—as regards value, Alexander is as rich as Diogenes.
Food.—At present, the value of a hectolitre of corn in France is the equivalent of from 15 to 20 days’ work of a common unskilled labourer. This is a fact which we may regard as unimportant, but it is not the less worthy163 of remark. It is a fact that in our day, viewing humanity in its least advanced aspect, and as represented by a penniless workman, enjoyment measured by a hectolitre of corn can be obtained by an expenditure164 of 15 days’ unskilled labour. The ordinary calculation is, that three hectolitres of corn annually165 are required for the subsistence of one man. The common labourer, then, produces, if not his subsistence, what comes to the same thing, the value of his subsistence, by an expenditure of from 45 to 60 days’ labour in the year. If we represent the type of value by one (in this case one day’s unskilled labour), the value of a hectolitre of corn will be expressed by 15, 18, or 20, according to the year. The relation of these two values is, say, one to fifteen.
To discover if progress has been made, and to measure it, we must inquire what this relation was in the early days of the human race. In truth, I dare not hazard a figure, but there is one way of clearing up the difficulty. When you hear a man declaiming against the social order, against the appropriation of the soil, against rent, against machinery, lead him into the middle [p230] of a primitive forest and in sight of a pestilential morass166. Say to him, I wish to free you from the yoke of which you complain,—I wish to withdraw you from the atrocious struggles of anarchical competition, from the antagonism167 of interests, from the selfishness of wealth, from the oppression of property, from the crushing rivalry168 of machinery, from the stifling169 atmosphere of society. Here is land exactly like what the first clearers had to encounter. Take as much of it as you please—take it by tens, by hundreds of acres. Cultivate it yourself. All that you can make it produce is yours. I make but one condition, that you will not have recourse to that society of which you represent yourself as the victim.
As regards the soil, observe, this man would be placed in exactly the same situation which mankind at large occupied at the beginning. Now I fear not to be contradicted when I assert that this man would not produce a hectolitre of corn in two years: Ratio 15 to 600.
And now we can measure the progress which has been made. As regards corn—and despite his being obliged to pay rent for his land, interest for his capital, and hire for his tools—or rather because he pays them—a labourer now obtains with 15 days’ work what he would formerly170 have had difficulty in procuring with 600 days’ work. The value of corn, then, measured by unskilled labour, has fallen from 600 to 15, or from 40 to 1. A hectolitre of corn has for man the same utility it had the day after the deluge—it contains the same quantity of alimentary171 substance—it satisfies the same want, and in the same degree. It constitutes an equal amount of real wealth—it does not constitute an equal amount of relative wealth. Its production has been transferred in a great measure to the charge of nature. It is obtained with less human effort. It renders less service in passing from hand to hand, it has less value. In a word, it has become gratuitous—not absolutely, but in the proportion of 40 to 1.
And not only has it become gratuitous—it has become common to the same extent. For it is not to the profit of the person who produces the corn that 39-40ths of the effort have been annihilated172, but to the advantage of the consumer, whatever be the kind of labour to which he devotes himself.
Clothing.—We have here again the same phenomenon. A common day-labourer enters one of the warehouses173 at the Marais,54 and there obtains clothing corresponding to twenty days of his labour, which we suppose to be unskilled. Were he to attempt to make [p231] this clothing himself, his whole life would be insufficient174. Had he desired to obtain the same clothing in the time of Henri Quatre, it would have cost him three or four hundred days’ work. What then has become of this difference in the value of these stuffs in relation to the quantity of unskilled labour? It has been annihilated, because the gratuitous forces of nature now perform a great portion of the work, and it has been annihilated to the advantage of mankind at large.
For we must not fail to remark here, that every man owes his neighbour a service equivalent to what he has received from him. If, then, the art of the weaver175 had made no progress, if weaving were not executed in part by gratuitous forces, the weaver would still be occupied two or three hundred days in fabricating these stuffs, and our workman would require to give him two or three hundred days’ work in order to obtain the clothing he wants. And since the weaver cannot succeed, with all his wish to do so in obtaining two or three hundred days’ labour in recompense for the intervention176 of gratuitous forces, and for the progress achieved, we are warranted in saving that this progress has been effected to the advantage of the purchaser or consumer, and that it is a gain to society at large.
Conveyance177.—Prior to all progress, when the human race, like our day-labourer, was obliged to make use of primitive and unskilled labour, if a man had desired to have a load of a hundredweight transported from Paris to Bayonne, he would have had only this alternative, either to take the load on his own shoulders, and perform the work himself, travelling over hill and dale, which would have required a year’s labour, or else to ask some one to perform this rough piece of work for him; and as, by hypothesis, the person who undertook this work would have to employ the same means and the same time, he would undoubtedly178 demand a remuneration equal to a year’s labour. At that period, then, the value of unskilled labour being one, that of transport was 300 for the weight of a cwt. and a distance of 200 leagues.
But things are changed now. In fact there is no workman in Paris who cannot obtain the same result by the sacrifice of two days’ labour. The alternative indeed is still the same. He must either do the work himself, or get others to do it for him by remunerating them. If our day-labourer perform it himself, it will still cost him a year of fatigue; but if he applies to men who make it their business, he will find twenty carriers to do what he wants for three or four francs, that is to say, for the equivalent of two days’ unskilled labour. Thus the value of such labour being [p232] represented by one, that of transport, which was represented by 300, is now reduced to two.
In what way has this astonishing revolution been brought about? Ages have been required to accomplish it. Animals have been trained, mountains have been pierced, valleys have been filled up, bridges have been thrown across rivers, sledges179 and afterwards wheeled carriages have been invented, obstacles, which give rise to labour, services, value, have been removed; in short, we have succeeded in accomplishing, with labour equal to two, what our remote ancestors would have effected only by labour equal to 300. This progress has been realized by men who had no thought but for their own interests. And yet, who profits by it now? Our poor day-labourer, and with him society at large.
Let no one say that this is not Community. I say that it is Community in the strictest sense of the word. At the outset the satisfaction in question was, in the estimation of all, the equivalent of 300 days’ unskilled labour, or a proportionally smaller amount of skilled labour. Now 298 parts of this labour out of 300 are performed by nature, and mankind are exonerated180 to a corresponding extent. Now, evidently all men are in exactly the same situation as regards the obstacles which have been removed, the distance which has been wiped out, the fatigue which has been obviated181, the value which has been annihilated, since all obtain the result without having to pay for it. What they pay for is the human effort which remains still to be made, as compared with and measured by two days’ work of an unskilled labourer. In other words, the man who has not himself effected this improvement, and who has only muscular force to offer in exchange, has still to give two days’ labour to secure the satisfaction he wishes to obtain. All other men can obtain it with a smaller sacrifice of labour. The Paris lawyer, earning 30,000 francs a year, can obtain it for a twenty-fifth part of a day’s labour, etc.,—by which we see that all men are equal as regards the value annihilated, and that the inequality is restrained within the limits of the portion of value which survives the change, that is, within the domain of Property.
Economical science labours under a disadvantage in being obliged to have recourse to hypothetical cases. The reader is taught to believe that the phenomena which we wish to describe are to be discovered only in special cases, adduced for the sake of illustration. But it is evident that what we have said of corn, clothing, and means of transport, is true of everything else. When an author generalizes, it is for the reader to particularize; and [p233] when the former devotes himself to cold and forbidding analysis, the latter may at least indulge in the pleasures of synthesis.
The synthetic182 law may be reduced to this formula:
Value, which is social property, springs from Effort and Obstacle.
In proportion as the obstacle is lessened183, effort, value, or the domain of property, is diminished along with it.
With reference to each given satisfaction, Property always recedes185 and Community always advances.
Must we then conclude with M. Proudhon that the days of Property are numbered? Because, as regards each useful result to be realized, each satisfaction to be obtained, Property recedes before Community, are we thence to conclude that the former is about to be absorbed and annihilated altogether?
To adopt this conclusion would be to mistake completely the nature of man. We encounter here a sophism186 analogous187 to the one we have already refuted on the subject of the interest of capital. Interest has a tendency to fall, it is said; then it is destined188 ultimately to disappear altogether. Value and property go on diminishing; then they are destined, it is now said, to be annihilated.
The whole sophism consists in omitting the words, for each determinate result. It is quite true that men obtain determinate results with a less amount of effort—it is in this respect that they are progressive and perfectible—it is on this account that we are able to affirm that the relative domain of property becomes narrower, looking at it as regards each given satisfaction.
But it is not true that all the results which it is possible to obtain are ever exhausted189, and hence it is absurd to suppose that it is in the nature of progress to lessen184 or limit the absolute domain of property.
We have repeated often, and in every shape, that each given effort may, in course of time, serve as the vehicle of a greater amount of gratuitous utility, without our being warranted thence to conclude that men should ever cease to make efforts. All that we can conclude from it is, that their forces, thus rendered disposable, will be employed in combating other obstacles, and will realize, with equal labour, satisfactions hitherto unknown.
I must enlarge still farther on this idea. These are not times to leave anything to possible misconstruction when we venture to pronounce the fearful words, Property and Community.
Man in a state of isolation190 can, at any given moment of his existence, exert only a certain amount of effort; and the same thing holds of society. [p234]
When man in a state of isolation realizes a step of progress, by making natural agents co-operate with his own labour, the sum of his efforts is reduced by so much, in relation to the useful result sought for. It would be reduced not relatively only, but absolutely, if this man, content with his original condition, should convert his progress into leisure, and should abstain191 from devoting to the acquisition of new enjoyments that portion of effort which is now rendered disposable. That would take for granted that ambition, desire, aspiration13, were limited forces, and that the human heart was not indefinitely expansible; but it is quite otherwise. Robinson Crusoe has no sooner handed over part of his work to natural agents, than he devotes his efforts to new enterprises. The sum total of his efforts remains the same,—but one portion of these efforts, aided by a greater amount of natural and gratuitous co-operation, has become more productive, more prolific192. This is exactly the phenomenon which we see realized in society.
Because the plough, the harrow, the hammer, the saw, oxen, and horses, the sail, water-power, steam, have successively relieved mankind from an enormous amount of labour, in proportion to each result obtained, it does not necessarily follow that this labour, thus set free and rendered disposable, should lie dormant193. Remember what has been already said as to the indefinite expansibility of our wants and desires—and note what is passing around you—and you will not fail to see that as often as man succeeds in vanquishing194 an obstacle by the aid of natural agents, he sets his own forces to grapple with other obstacles. We have more facility in the art of printing than we had formerly, but we print more. Each book corresponds to a less amount of human effort, to less value, less property; but we have more books, and, on the whole, the same amount of effort, value, property. The same thing might be said of clothing, of houses, of railways, of all human productions. It is not the aggregate195 of values which has diminished; it is the aggregate of utilities which has increased. It is not the absolute domain of Property which has been narrowed; it is the absolute domain of Community which has been enlarged. Progress has not paralyzed labour; it has augmented196 wealth.
Things that are gratuitous and common to all are within the domain of natural forces; and it is as true in theory as in fact that this domain is constantly extending.
Value and Property are within the domain of human efforts, of reciprocal services, and this domain becomes narrower and narrower as regards each given result, but not as regards the aggregate of results; as regards each determinate satisfaction, but not [p235] as regards the aggregate of satisfactions, because the amount of possible enjoyments is without limit.
It is as true, then, that relative Property gives place to Community, as it is false that absolute Property tends to disappear altogether. Property is a pioneer which accomplishes its work in one circle, and then passes into another. Before property could disappear altogether we must suppose every obstacle to have been removed, labour to have been superseded197, human efforts to have become useless; we must suppose men to have no longer need to effect exchanges, or render services to each other; we must suppose all production to be spontaneous, and enjoyment to spring directly from desire; in a word, we must suppose men to have become equal to gods. Then, indeed, all would be gratuitous, and we should have all things in common. Effort, service, value, property, everything indicative of our native weakness and infirmity, would cease to exist.
In vain man raises himself in the social scale, and advances on the road of civilisation—he is as far as ever from Omnipotence198. It is one of the attributes of the Divinity, as far as we can understand what is so much above human reason, that between volition199 and result no obstacle is interposed. God said, Let there be light, and there was light. And it is the powerlessness of man to express that to which there is so little analogous in his own nature, which reduced Moses to the necessity of supposing between the divine will and the creation of light the intervention of an obstacle in the shape even of a word to be pronounced. But whatever advance man, in virtue of his progressive nature, may be destined yet to make, we may safely affirm that he will never succeed in freeing himself entirely200 from the obstacles which encumber201 his path, or in rendering himself independent of the labour of his head and of his hands. The reason is obvious. In proportion as certain obstacles are overcome, his desires dilate202 and expand, and new obstacles oppose themselves to new efforts. We shall always, then, have labour to perform, to exchange, to estimate, and to value. Property will exist until the consummation of all things, increasing in mass in proportion as men become more active and more numerous; whilst at the same time each effort, each service, each value, each portion of property, considered relatively, will, in passing from hand to hand, serve as the vehicle of an increasing proportion of common and gratuitous utility.
 
The reader will observe that we use the word Property in a very extended sense, but a sense which on that account is not the [p236] less exact. Property is the right which a man possesses of applying to his own use his own efforts, or of not giving them away except in consideration of equivalent efforts. The distinction between Proprietors and Prolétaires, then, is radically203 false, unless it is pretended that there is a class of men who do no work, who have no control over their own exertions, or over the services which they render and those which they receive in exchange.
It is wrong to restrict the term Property to one of its special forms, to capital, to land, to what yields interest or rent; and it is in consequence of this erroneous definition that we proceed afterwards to separate men into two antagonist12 classes. Analysis demonstrates that interest and rent are the fruit of services rendered, and have the same origin, the same nature, the same rights as manual labour.
The world may be regarded as a vast workshop which Providence has supplied abundantly with materials and forces of which human labour makes use. Anterior204 efforts, present efforts, even future efforts, or promises of efforts, are exchanged for each other. Their relative merit, as established by exchange, and independently of gratuitous forces and materials, brings out the element of value; and it is of the value created by each individual that each is owner or proprietor.
But what does it signify, it may be said, that a man is proprietor only of the value, or of the acknowledged merit of his service? The possession of the value carries along with it that of the utility which is mingled205 with it. John has two sacks of corn. Peter has only one. John, you say, is twice as rich in value. Surely, then, he is also twice as rich in utility, even natural utility. He has twice as much to eat.
Unquestionably it is so: but has he not performed double the labour?
Let us come, nevertheless, to the root of the objection.
Essential, absolute wealth resides, as we have said, in utility. The very word implies this. It is utility alone which renders service (uti—in French servir). It alone has relation to our wants, and it is it alone which man has in view when he devotes himself to labour. Utility at all events is the ultimate object of pursuit; for things do not satisfy our hunger or quench206 our thirst because they include value, but because they possess utility.
We muse162 take into account, however, the phenomenon which society exhibits in this respect.
Man in a state of isolation seeks to realize utility without [p237] thinking about value, of which, in that state, he can have no idea.
In the social state, on the contrary, man seeks to realize value irrespective of utility. The commodity he produces is not intended to satisfy his own wants, and he has little interest in its being useful or not. It is for the person who desires to acquire it to judge of that. What concerns the producer is, that it should bear as high a value as possible in the market, as he is certain that the utilities he has to receive in return will be in proportion to the value of what he carries thither207.
The division of labour and of occupation leads to this result, that each produces what he does not himself consume, and consumes what he does not himself produce. As producers, what we are in quest of is value; as consumers, what we seek is utility. Universal experience testifies to this. The man who polishes a diamond, or embroiders208 lace, or distils209 brandy, or cultivates the poppy, never inquires whether the consumption of these commodities is good or bad in itself. He gives his work, and if his work realizes value, that is enough for him.
And let me here remark in passing, that the moral or immoral210 has nothing to do with labour, but with desire; and that society is improved, not by rendering the producer, but the consumer, more moral. What an outcry was raised against the English on account of their cultivating opium211 in India for the deliberate purpose, it was said, of poisoning the Chinese! This was to misunderstand and misapply the principle of morality. No one will ever be effectually prevented from producing a commodity which, being in demand, is possessed of value. It is for the man who demands a particular species of enjoyment to calculate the effects of it; and it is in vain that we attempt to divorce foresight212 from responsibility. Our vine-growers produce wine, and will produce it as long as it possesses value, without troubling themselves to inquire whether this wine leads to drunkenness in Europe or to suicide in America. It is the judgment213 which men form as to their wants and satisfactions that determines the direction of labour. This is true even of man in an isolated214 state; and if a foolish vanity had spoken more loudly to Robinson Crusoe than hunger, he would, in place of devoting his time to the chase, have employed it in arranging feathers for his hat. It is the same with nations as with individuals—serious people have serious pursuits, and frivolous215 people devote themselves to frivolous occupations.
But to return:
The man who works for himself has in view utility. [p238]
The man who works for others has in view value.
Now Property, as I have defined it, is founded on Value, and value being simply a relation, it follows that property is also a relation.
Were there only one man upon the earth, the idea of Property would never enter his mind. Monarch216 of all he surveyed, surrounded with utilities which he had only to adapt to his use, never encountering any analogous right to serve as a limit to his own, how should it ever come into his head to say This is mine? That would imply the correlative assertion, This is not mine, or This belongs to another. Meum and tuum are inconsistent with isolation, and the word Property necessarily implies relation; but it gives us emphatically to understand that a thing is proper to one person, only by giving us to understand that it is not proper to anybody else.
“The first man,” says Rousseau, “who having enclosed a field, took it into his head to say This is mine, was the true founder217 of civil society.”
What does the enclosure mean if it be not indicative of exclusion218, and consequently of relation? If its object were only to defend the field against the intrusion of animals, it was a precaution, not a sign of property. A boundary, on the contrary, is a mark of property, not of precaution.
Thus men are truly proprietors only in relation to one another; and this being so, of what are they proprietors? Of value, as we discover very clearly in the exchanges they make with each other.
Let us, according to our usual practice, take a very simple case by way of illustration.
Nature labours, and has done so probably from all eternity219, to invest spring water with those qualities which fit it for quenching220 our thirst, and which qualities, so far as we are concerned, constitute its utility. It is assuredly not my work, for it has been elaborated without my assistance, and quite unknown to me. In this respect I can truly say that water is to me the gratuitous gift of God. What is my own proper work is the effort which I have made in going to fetch my supply of water for the day.
Of what do I become proprietor by that act?
As regards myself, I am proprietor, if I may use the expression, of all the utility with which nature has invested this water. I can turn it to my own use in any way I think proper. It is for that purpose that I have taken the trouble to fetch it. To dispute my right would be to say that, although men cannot live without [p239] drinking, they have no right to drink the water which they have procured by their own exertions. I do not believe that the Communists, although they go very far, will go the length of asserting this, and even under the régime of Cabet, the lambs of Icaria would be allowed to quench their thirst in the limpid221 stream.
But in relation to other men, who are free to do as I do, I am not, and cannot be, proprietor except of what is called, by metonymy, the value of the water, that is to say, the value of the service which I render in procuring it.
My right to drink this water being granted, it is impossible to contest my right to give it away. And the right of the other contracting party to go to the spring, as I did, and draw water for himself, being admitted, it is equally impossible to contest his right to accept the water which I have fetched. If the one has a right to give, and the other, in consideration of a payment voluntarily bargained for, to accept, this water, the first is then the proprietor in relation to the second. It is sad to write upon Political Economy at a time when we cannot advance a step without having recourse to demonstrations223 so puerile.
But on what basis is the arrangement we have supposed come to? It is essential to know this, in order to appreciate the whole social bearing of the word Property,—a word which sounds so ill in the ears of democratic sentimentalism.
It is clear that, both parties being free, we must take into consideration the trouble I have had, and the trouble I have saved to the other party, as the circumstances which constitute value. We discuss the conditions of the bargain, and, if we come to terms, there is neither exaggeration nor subtilty in saying that my neighbour has acquired gratuitously, or, if you will, as gratuitously as I did, all the natural utility of the water. Do you desire proof that the conditions, more or less onerous, of the transaction are determined224 by the human efforts and not by the intrinsic utility? It will be granted that the utility remains the same whether the spring is distant or near at hand. It is the amount of exertion made, or to be made, which depends upon the distance; and since the remuneration varies with the exertion, it is in the latter, and not in the utility, that the principle of relative value and Property resides.
It is certain, then, that, in relation to others, I am, and can be, proprietor only of my efforts, of my services, which have nothing in common with the recondite225 and mysterious processes by which nature communicates utility to the things which are the subject [p240] of those services. It would be in vain for me to carry my pretensions226 farther—at this point we must always in fact encounter the limit of Property;—for if I exact more than the value of my services, my neighbour will do the work for himself. This limit is absolute and unchangeable. It fully38 explains and vindicates228 Property, thus reduced to the natural and simple right of demanding one service for another. It shows that the enjoyment of natural utility is appropriated only nominally229 and in appearance; that the expression, Property in an acre of land, in a hundredweight of iron, in a quarter of wheat, in a yard of cloth, is truly a metonymy, like the expression, Value of water, of iron, and so forth230; and that so far as nature has given these things to men, they enjoy them gratuitously and in common; in a word, that Community is in perfect harmony with Property, the gifts of God remaining in the domain of the one, and human services forming alone the very legitimate domain of the other.
But from my having chosen a very simple example in order to point out the line of demarcation which separates the domain of what is common from the domain of what has been appropriated, you are not to conclude that this line loses itself and disappears, even in the most complicated transactions. It continues always to show itself in every free transaction. The labour of going to fetch water from the spring is very simple, no doubt; but when you examine the thing more narrowly, you will be convinced that the labour of raising corn is only more complicated because it embraces a series of efforts quite as simple, in each of which the work of nature co-operates with that of man, so that in fact the example I have shown may be regarded as the type of every economical fact. Take the case of water, of corn, of cloth, of books, of transport, of pictures, of the ballet, of the opera,—in all, certain circumstances, I allow, may impart such value to certain services, but no one is ever paid for anything else than services,—never certainly for the co-operation of nature,—and the reason is obvious, because one of the contracting parties has it always in his power to say, If you demand from me more than your service is worth, I shall apply to another quarter, or do the work for myself.
But I am not content to vindicate227 Property; I should wish to make it an object of cherished affection even to the most determined Communists. And to accomplish this, all that is necessary is to describe the popular, progressive, and equalizing part which it plays; and to demonstrate clearly, not only that it does not monopolize231 and concentrate in a few hands the gifts of God, but that its special mission is to enlarge continually the sphere of [p241] Community. In this respect the natural laws of society are much more ingenious than the artificial systems of Plato, Sir Thomas More, Fénélon, or Monsieur Cabet.
That there are satisfactions which men enjoy, gratuitously and in common, upon a footing of the most perfect equality,—that there is in the social order, underlying232 Property, a real Community,—no one will dispute. To see this it is not necessary that you should be either an Economist69 or a Socialist, but that you should have eyes in your head. In certain respects all the children of God are treated in precisely233 the same way. All are equal as regards the law of gravitation, which attaches them to the earth, as regards the air we breathe, the light of day, the water of the brook234. This vast and measureless common fund, which has nothing whatever to do with Value or Property, J. B. Say denominates natural wealth, in opposition235 to social wealth; Proudhon, natural property, in opposition to acquired property; Considérant, natural capital, in opposition to capital which is created; Saint-Chamans, the wealth of enjoyment, in opposition to the wealth of value. We have denominated it gratuitous utility, in contradistinction to onerous utility. Call it what you will, it exists, and that entitles us to say that there is among men a common fund of gratuitous and equal satisfactions.
And if wealth, social, acquired, created, of value, onerous, in a word, Property, is unequally distributed, we cannot affirm that it is unjustly so, seeing that it is in each man’s case proportional to the services which give rise to it, and of which it is simply the measure and estimate. Besides, it is clear that this Inequality is lessened by the existence of the common fund, in virtue of the mathematical rule: the relative inequality of two unequal numbers is lessened by adding equal numbers to each of them. When our inventories, then, show that one man is twice as rich as another man, that proportion ceases to be exact when we take into consideration their equal share in the gratuitous utility furnished by nature, and the inequality would be gradually effaced236 and wiped away if this common fund were itself progressive.
The problem, then, is to find out whether this common fund is a fixed237 invariable quantity, given to mankind by Providence in the beginning, and once for all, above which the appropriated fund is superimposed, apart from the existence of any relation or action between these two orders of phenomena.
Economists have concluded that the social order had no influence upon this natural and common fund of wealth; and this is their reason for excluding it from the domain of Political Economy. [p242]
The Socialists go farther. They believe that the constitution of society tends to make this common fund pass into the region of Property, that it consecrates238, to the profit of a few, the usurpation of what belongs to all; and this is the reason why they rise up against Political Economy, which denies this fatal tendency, and against modern society, which submits to it.
The truth is, that Socialism, in this particular, taxes Political Economy with inconsistency, and with some justice too; for after having declared that there are no relations between common and appropriated wealth, Economists have invalidated their own assertion, and prepared the way for the socialist grievance239. They did so the moment that, confounding value with utility, they asserted that the materials and forces of nature, that is to say, the gifts of God, had an intrinsic value, a value inherent in them,—for value implies, always and necessarily, appropriation. From that moment they lost the right and the means of logically vindicating240 Property.
What I maintain—and maintain with a conviction amounting to absolute certainty—is this: that the appropriated fund exerts a constant action upon the fund which is common and unappropriated, and in this respect the first assertion of the Economists is erroneous. But the second assertion, as developed and explained by socialism, is still more fatal; for the action in question does not take place in a way to make the common fund pass into the appropriated fund, but, on the contrary, to make the appropriated fund pass incessantly into the common domain. Property, just and legitimate in itself, because always representing services, tends to transform onerous into gratuitous utility. It is the spur which urges on human intelligence to make latent natural forces operative. It struggles, and undoubtedly for our benefit, against the obstacles which render utility onerous. And when the obstacle has been to a certain extent removed, it is found that, to that extent, it has been removed to the profit and advantage of all. Then indefatigable241 Property challenges and encounters other obstacles, and goes on, raising, always and without intermission, the level of humanity, realizing more and more Community, and, with Community, Equality, among the great family of mankind.
In this consists the truly marvellous Harmony of the natural social order. This harmony I am unable to describe without combating objections which are perpetually recurring242, and without falling into wearisome repetitions. No matter, I submit—let the reader also exercise a little patience on his side. [p243]
Make yourself master, first of all, of this fundamental idea, that when, in any case, there is no obstacle between desire and satisfaction (there is none, for instance, between our eyes and the light of day)—there is no effort to make, no service to render, either to ourselves or to other people, and value and Property have no existence. When an obstacle exists, the whole series comes into play. First, we have Effort—then a voluntary exchange of efforts or Services—then a comparative appreciation of those services, or Value; lastly, the right of each to enjoy the utilities attached to these values, or Property.
If in this struggle against obstacles, which are always uniform, the co-operation of nature and that of labour were also always in equal proportion, Property and Community would advance in parallel lines, without changing their relative proportions.
But it is not so. The universal aim of men in all their enterprises is to diminish the proportion between effort and result, and for that purpose to enlist243 more and more in their work the assistance of natural agents. No agriculturist, manufacturer, merchant, artisan, shipowner, artist, but makes this his constant study. In that direction all their faculties are bent244. For that purpose they invent tools and machines, and avail themselves of the chemical and mechanical forces of the elements, divide their occupations, and unite their efforts. To accomplish more with less, such is the eternal problem which they propose to themselves at all times, in all places, in all situations, in everything. Who doubts that in all this they are prompted by self-interest? What other stimulant245 could excite them to the same energy? Every man, moreover, is charged with the care of his own existence and advancement. What, then, should constitute the mainspring of his movements but self-interest? You express your astonishment246, but wait till I have done, and you will find that if each cares for himself, God cares for us all.
Our constant study, then, is to diminish the proportion which the effort bears to the useful effect sought to be produced. But when the effort is lessened, whether by the removal of obstacles or the intervention of machinery, by the division of labour, the union of forces, or the assistance of natural agents, etc., this diminished effort is less highly appreciated in relation to others;—we render less service in making the effort for another. There is less value, and we are justified247 in saying that the domain of Property has receded248. Is the useful effect on that account lost? By hypothesis it is not. Where then has it gone to? It has passed into the domain of Community. As regards that portion of human effort [p244] which the useful effect no longer absorbs, it is not on that account sterile—it is turned to other acquisitions. Obstacles present themselves, and will always present themselves, to the indefinite expansibility of our physical, moral, and intellectual wants, to an extent sufficient to ensure that the labour set free in one department will find employment in another. And it is in this way that the appropriated fund remaining always the same, the common fund dilates249 and expands, like a circle the radius250 of which is always enlarging.
Apart from this consideration, how could we explain progress or civilisation, however imperfect? Let us turn our regards upon ourselves, and consider our feebleness. Let us compare our own individual vigour251 and knowledge with the vigour and knowledge necessary to produce the innumerable satisfactions which we derive252 from society. We shall soon be convinced that were we reduced to our proper efforts, we could not obtain a hundred thousandth part of them, even if millions of acres of uncultivated land were placed at the disposal of each one of us. It is positively253 certain that a given amount of human effort will realize an immeasurably greater result at the present day than it could in the days of the Druids. If that were true only of an individual, the natural conclusion would be that he lives and prospers254 at the expense of his fellows. But since this phenomenon is manifested in all the members of the human family, we are led to the comfortable conclusion that things not our own have come to our aid; that the gratuitous co-operation of nature is in larger and larger measure added to our own efforts, and that it remains gratuitous through all our transactions; for were it not gratuitous, it would explain nothing.
From what we have said, we may deduce these formulas:
Property is Value, and Value is Property;
That which has no Value is gratuitous, and what is gratuitous is common;
A fall of Value is an approximation towards the gratuitous;
Such approximation is a partial realization of Community.
There are times when one cannot give utterance255 to certain words without being exposed to false interpretations256. There are always people ready to cry out, in a critical or in a laudatory257 spirit, according to the sect258 they belong to: “The author talks of Community—he must be a Communist.” I expect this, and resign myself to it. And yet I must endeavour to guard myself against such hasty inferences.
The reader must have been very inattentive (and the most [p245] formidable class of readers are those who turn over books without attending to what they read) if he has not observed the great gulf259 which interposes itself between Community and Communism. The two ideas are separated by the entire domain not only of property but of liberty, right, justice, and even of human personality.
Community applies to those things which we enjoy in common by the destination of Providence; because, exacting260 no effort in order to adapt them to our use, they give rise to no service, no transaction, no Property. The foundation of property is the right which we possess to render services to ourselves, or to others on condition of a return.
What Communism wishes to render common is, not the gratuitous gift of God, but human effort—service.
It desires that each man should carry the fruit of his labour to the common stock, and that afterwards an equitable261 distribution of that stock should be made by authority.
Now, of two things one. Either the distribution is proportional to the stake which each has contributed, or it is made upon another principle.
In the first case, Communism aims at realizing, as regards result, the present order of things—only substituting the arbitrary will of one for the liberty of all.
In the second case, what must be the basis of the division? Communism answers, Equality. What! Equality, without regard to the difference of pains taken, of labour undergone! You are to have an equal share whether you have worked six hours or twelve—mechanically, or with intelligence! Of all inequalities surely that would be the most shocking; besides it would be the destruction of all liberty, all activity, all dignity, all sagacity. You pretend to put an end to competition, but in truth you only transform it. The competition at present is, who shall work most and best. Under your regime it would be, who should work worst and least.
Communism misunderstands or disowns the very nature of man. Effort is painful in itself. What urges us to make it? It can only be a feeling more painful still, a want to satisfy, a suffering to remove, a good to be realized. Our moving principle, then, is self-interest. When you ask the Communists what they would substitute for this, they answer, by the mouth of Louis Blanc, The point of honour, and by that of Monsieur Cabet, Fraternity. Enable me, then, to experience the sensations of others, in order that I may know what direction to impress upon my industry.
I should like to have it explained what this point of honour, [p246] this fraternity, which are to be set to work in society at the instigation and under the direction of Messieurs Louis Blanc and Cabet, really mean.
But it is not my business in this place to refute Communism, which is opposed in everything to the system which it is my object to establish.
We recognise the right of every man to serve himself, or to serve others on conditions freely stipulated. Communism denies this right, since it masses together and centralizes all services in the hands of an arbitrary authority.
Our doctrine is based upon Property. Communism is founded on systematic262 spoliation. It consists in handing over to one, without compensation, the labour of another. In fact, did it distribute to each according to his labour, it would recognise property, and would be no longer Communism.
Our doctrine is founded on liberty. In truth, property and liberty are in our eyes one and the same thing, for that which constitutes a man the proprietor of his service is his right and power of disposing of it. Communism annihilates263 liberty, since it leaves to no one the free disposal of his labour.
Our doctrine is founded on justice—Communism on injustice264. That follows clearly from what has been already said.
There is only one point of contact, then, between the communists and us—it is the similarity of two syllables265, in the words communism and community.
But this similarity of sounds should not mislead the reader. Whilst communism is the negation266 of Property, we find in our doctrine of Community the most explicit267 affirmation and the most positive demonstration222 of property.
If the legitimacy of property has appeared doubtful and inexplicable268, even to men who are not communists, the reason is, that they believe that it concentrates in the hands of some, to the exclusion of others, those gifts of God which were originally common. We believe we have entirely dissipated that doubt by demonstrating that what is common by providential destination remains common in all human transactions,—the domain of property never extending beyond that of value—of right onerously269 acquired by services rendered.
Thus explained, property is vindicated270; for who but a fool could pretend that men have no right to their own labour—no right to receive the voluntary services of those to whom they have rendered voluntary services?
There is another word upon which I must offer some explanation, [p247] for of late it has been strangely misapplied—I mean the word gratuitous. I need not say that I denominate gratuitous, not what costs a man nothing because he has deprived another of it, but what has cost nothing to anyone.
When Diogenes warmed himself in the sun, he might be said to warm himself gratuitously, for he obtained from the divine liberality a satisfaction which exacted no labour either from himself or his contemporaries. Nor does the heat of the sun’s rays cease to be gratuitous when the proprietor avails himself of it to ripen272 his corn and his grapes, seeing that in selling his grapes or his corn he is paid for his own services and not for those of the sun. This may be an erroneous view (in which case we have no alternative but to become communists); but at any rate this is the sense in which I use the word gratuitous, and this is what it evidently means.
Much has been said, since the establishment of the Republic, of gratuitous credit, and gratuitous instruction. But it is evident that a gross sophism lurks273 under this phraseology. Can the State shed abroad instruction like the light of day without its costing anything to anybody? Can it cover the country with institutions and professors without their being paid in one shape or another? Instead of leaving each individual to demand and to remunerate voluntarily this description of service, the State may lay hold of the remuneration, taken by taxation from the pockets of the citizens, and distribute among them instruction of its own selection, without exacting from them a second remuneration. This is all that can be effected by government interference—and in this case, those who do not learn pay for those who do, those who learn little for those who learn much, those who are destined to manual labour for those who embrace learned professions. This is communism applied271 to one branch of human activity. Under this régime, of which I am not called upon here to give an opinion, it might very well be said that instruction is common, but it would be ridiculous to say that instruction is gratuitous. Gratuitous! Yes, for some of those who receive it, but not for those who have to pay for it, if not to the teacher, at least to the tax-gatherer.
For that matter, there is nothing which the State can give gratuitously; and if the word were not a mystification, it is not only gratuitous education which we should demand from the State, but gratuitous food, gratuitous clothing, gratuitous lodging, etc. Let us take care. The people are not far from going this length, and there are already among us those who demand gratuitous credit, gratuitous tools and instruments of labour, etc. Dupes of a word, [p248] we have made one step towards Communism; why should we not make a second, and a third, until all liberty, all justice, and all property have passed away? Will it be urged that instruction is so universally necessary that we may depart somewhat from right and principle in this instance? But then, are not food and sustenance274 still more necessary than education? Primò vivere, deinde philosophari, the people may say; and I know not in truth what answer we can make to them.
Who knows? Those who charge me with Communism for having demonstrated the natural community of the gifts of God, are perhaps the very people who seek to violate justice in the matter of education, that is to say, to attack property in its essence. Such inconsistencies are more surprising than uncommon275.

点击收听单词发音收听单词发音  

1 engendering 9d90f4849fa18bbd96c9090642a694ff     
v.产生(某形势或状况),造成,引起( engender的现在分词 )
参考例句:
  • Certain soluble extracts of B pertussis may prove to be effective without engendering serious side effects. 某些可溶性百日咳杆菌提取物,可证明用之有效,也不产生严重副作用。 来自辞典例句
  • The engendering, classification, path and control of environmental pollution transference were discussed. 对环境污染转嫁的产生、分类、途径及其控制与防范进行了分析。 来自互联网
2 denude ZmIz8     
v.剥夺;使赤裸
参考例句:
  • The Embassy is now denuded of all foreign and local staff.现在大使馆里所有的外国和当地工作人员都清空了。
  • In such areas we see villages denuded of young people.在这些地区,我们在村子里根本看不到年轻人。
3 faculty HhkzK     
n.才能;学院,系;(学院或系的)全体教学人员
参考例句:
  • He has a great faculty for learning foreign languages.他有学习外语的天赋。
  • He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。
4 pertains 9d46f6a676147b5a066ced3cf626e0cc     
关于( pertain的第三人称单数 ); 有关; 存在; 适用
参考例句:
  • When one manages upward, none of these clear and unambiguous symbols pertains. 当一个人由下而上地管理时,这些明确无误的信号就全都不复存在了。
  • Her conduct hardly pertains to a lady. 她的行为与女士身份不太相符。
5 rectification NUwx3     
n. 改正, 改订, 矫正
参考例句:
  • The process of producing a shift of the average value is called rectification. 产生平均值移动的过程叫做整流。
  • This effect, in analogy to its radiofrequency counterpart, is known as optical rectification. 同它的射频对应物相仿,这种现象称为光学整流。
6 prop qR2xi     
vt.支撑;n.支柱,支撑物;支持者,靠山
参考例句:
  • A worker put a prop against the wall of the tunnel to keep it from falling.一名工人用东西支撑住隧道壁好使它不会倒塌。
  • The government does not intend to prop up declining industries.政府无意扶持不景气的企业。
7 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
8 destitution cf0b90abc1a56e3ce705eb0684c21332     
n.穷困,缺乏,贫穷
参考例句:
  • The people lived in destitution. 民生凋敝。 来自《现代汉英综合大词典》
  • His drinking led him to a life of destitution. 酗酒导致他生活贫穷。 来自辞典例句
9 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。
10 educe h8Qy0     
v.引出;演绎
参考例句:
  • The teacher was unable to educe an answer from her pupils.老师无法从学生口中得到任何答案。
  • How did you educe this conclusion?你是怎样得出这个结论的?
11 antagonistic pMPyn     
adj.敌对的
参考例句:
  • He is always antagonistic towards new ideas.他对新思想总是持反对态度。
  • They merely stirred in a nervous and wholly antagonistic way.他们只是神经质地,带着完全敌对情绪地骚动了一下。
12 antagonist vwXzM     
n.敌人,对抗者,对手
参考例句:
  • His antagonist in the debate was quicker than he.在辩论中他的对手比他反应快。
  • The thing is to know the nature of your antagonist.要紧的是要了解你的对手的特性。
13 aspiration ON6z4     
n.志向,志趣抱负;渴望;(语)送气音;吸出
参考例句:
  • Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
  • Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。
14 aspirations a60ebedc36cdd304870aeab399069f9e     
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音
参考例句:
  • I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
  • The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。
15 dint plVza     
n.由于,靠;凹坑
参考例句:
  • He succeeded by dint of hard work.他靠苦干获得成功。
  • He reached the top by dint of great effort.他费了很大的劲终于爬到了顶。
16 probity xBGyD     
n.刚直;廉洁,正直
参考例句:
  • Probity and purity will command respect everywhere.为人正派到处受人尊敬。
  • Her probity and integrity are beyond question.她的诚实和正直是无可争辩的。
17 amassed 4047ea1217d3f59ca732ca258d907379     
v.积累,积聚( amass的过去式和过去分词 )
参考例句:
  • He amassed a fortune from silver mining. 他靠开采银矿积累了一笔财富。
  • They have amassed a fortune in just a few years. 他们在几年的时间里就聚集了一笔财富。 来自《简明英汉词典》
18 repose KVGxQ     
v.(使)休息;n.安息
参考例句:
  • Don't disturb her repose.不要打扰她休息。
  • Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑,即使在睡眠时也是这样。
19 levied 18fd33c3607bddee1446fc49dfab80c6     
征(兵)( levy的过去式和过去分词 ); 索取; 发动(战争); 征税
参考例句:
  • Taxes should be levied more on the rich than on the poor. 向富人征收的税应该比穷人的多。
  • Heavy fines were levied on motoring offenders. 违规驾车者会遭到重罚。
20 intercepted 970326ac9f606b6dc4c2550a417e081e     
拦截( intercept的过去式和过去分词 ); 截住; 截击; 拦阻
参考例句:
  • Reporters intercepted him as he tried to leave the hotel. 他正要离开旅馆,记者们把他拦截住了。
  • Reporters intercepted him as he tried to leave by the rear entrance. 他想从后门溜走,记者把他截住了。
21 bestowed 12e1d67c73811aa19bdfe3ae4a8c2c28     
赠给,授予( bestow的过去式和过去分词 )
参考例句:
  • It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
  • He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。
22 restitution cDHyz     
n.赔偿;恢复原状
参考例句:
  • It's only fair that those who do the damage should make restitution.损坏东西的人应负责赔偿,这是再公平不过的了。
  • The victims are demanding full restitution.受害人要求全额赔偿。
23 augments 7dad42046a1910949abc6a04e0804c15     
增加,提高,扩大( augment的名词复数 )
参考例句:
  • He augments his income by teaching in the evening. 他通过晚上教书来增加收入。
  • Neostigmine augments the motor activity of the small and large bowel. 新斯的明增强小肠和大肠的运动功能。
24 avow auhzg     
v.承认,公开宣称
参考例句:
  • I must avow that I am innocent.我要公开声明我是无罪的。
  • The senator was forced to avow openly that he had received some money from that company.那个参议员被迫承认曾经收过那家公司的一些钱。
25 usurpation cjswZ     
n.篡位;霸占
参考例句:
  • The struggle during this transitional stage is to oppose Chiang Kai-shek's usurpation of the fruits of victory in the War of Resistance.过渡阶段的斗争,就是反对蒋介石篡夺抗战胜利果实的斗争。
  • This is an unjustified usurpation of my authority.你是在非法纂夺我的权力。
26 accusations 3e7158a2ffc2cb3d02e77822c38c959b     
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名
参考例句:
  • There were accusations of plagiarism. 曾有过关于剽窃的指控。
  • He remained unruffled by their accusations. 对于他们的指控他处之泰然。
27 emphatic 0P1zA     
adj.强调的,着重的;无可置疑的,明显的
参考例句:
  • Their reply was too emphatic for anyone to doubt them.他们的回答很坚决,不容有任何人怀疑。
  • He was emphatic about the importance of being punctual.他强调严守时间的重要性。
28 gratuitous seRz4     
adj.无偿的,免费的;无缘无故的,不必要的
参考例句:
  • His criticism is quite gratuitous.他的批评完全没有根据。
  • There's too much crime and gratuitous violence on TV.电视里充斥着犯罪和无端的暴力。
29 gratuitously 429aafa0acba519edfd78e57ed8c6cfc     
平白
参考例句:
  • They rebuild their houses for them gratuitously when they are ruined. 如果他们的房屋要坍了,就会有人替他们重盖,不要工资。 来自互联网
  • He insulted us gratuitously. 他在毫无理由的情况下侮辱了我们。 来自互联网
30 compensated 0b0382816fac7dbf94df37906582be8f     
补偿,报酬( compensate的过去式和过去分词 ); 给(某人)赔偿(或赔款)
参考例句:
  • The marvelous acting compensated for the play's weak script. 本剧的精彩表演弥补了剧本的不足。
  • I compensated his loss with money. 我赔偿他经济损失。
31 toils b316b6135d914eee9a4423309c5057e6     
参考例句:
  • It did not declare him to be still in Mrs. Dorset's toils. 这并不表明他仍陷于多赛特夫人的情网。
  • The thief was caught in the toils of law. 这个贼陷入了法网。
32 toil WJezp     
vi.辛劳工作,艰难地行动;n.苦工,难事
参考例句:
  • The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
  • Every single grain is the result of toil.每一粒粮食都来之不易。
33 infinitely 0qhz2I     
adv.无限地,无穷地
参考例句:
  • There is an infinitely bright future ahead of us.我们有无限光明的前途。
  • The universe is infinitely large.宇宙是无限大的。
34 providence 8tdyh     
n.深谋远虑,天道,天意;远见;节约;上帝
参考例句:
  • It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
  • To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事,是违背上帝的意志的。
35 domain ys8xC     
n.(活动等)领域,范围;领地,势力范围
参考例句:
  • This information should be in the public domain.这一消息应该为公众所知。
  • This question comes into the domain of philosophy.这一问题属于哲学范畴。
36 inert JbXzh     
adj.无活动能力的,惰性的;迟钝的
参考例句:
  • Inert gas studies are providing valuable information about other planets,too.对惰性气体的研究,也提供了有关其它行星的有价值的资料。
  • Elemental nitrogen is a very unreactive and inert material.元素氮是一个十分不活跃的惰性物质。
37 misgiving tDbxN     
n.疑虑,担忧,害怕
参考例句:
  • She had some misgivings about what she was about to do.她对自己即将要做的事情存有一些顾虑。
  • The first words of the text filled us with misgiving.正文开头的文字让我们颇为担心。
38 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
39 legitimate L9ZzJ     
adj.合法的,合理的,合乎逻辑的;v.使合法
参考例句:
  • Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
  • That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。
40 blighting a9649818dde9686d12463120828d7504     
使凋萎( blight的现在分词 ); 使颓丧; 损害; 妨害
参考例句:
  • He perceived an instant that she did not know the blighting news. 他立即看出她还不知道这个失败的消息。
  • The stink of exhaust, the mind-numbing tedium of traffic, parking lots blighting central city real estate. 排气管散发的难闻气味;让人麻木的交通拥堵;妨碍中心城市房地产的停车场。
41 redeems 7e611dd9f79193db43a5e9983752239e     
补偿( redeem的第三人称单数 ); 实践; 解救; 使…免受责难
参考例句:
  • The acting barely redeems the play. 该剧的演出未能补救剧本的缺点。
  • There is a certain insane charm about Sellers; the very vastness of his schemes redeems them. 塞勒斯有一种迹近疯狂的魔力,正因为他的计划过于庞大,它们才能使人相信。
42 precipitate 1Sfz6     
adj.突如其来的;vt.使突然发生;n.沉淀物
参考例句:
  • I don't think we should make precipitate decisions.我认为我们不应该贸然作出决定。
  • The king was too precipitate in declaring war.国王在宣战一事上过于轻率。
43 retard 8WWxE     
n.阻止,延迟;vt.妨碍,延迟,使减速
参考例句:
  • Lack of sunlight will retard the growth of most plants.缺乏阳光会妨碍大多数植物的生长。
  • Continuing violence will retard negotiations over the country's future.持续不断的暴力活动会阻碍关系到国家未来的谈判的进行。
44 penetrates 6e705c7f6e3a55a0a85919c8773759e9     
v.穿过( penetrate的第三人称单数 );刺入;了解;渗透
参考例句:
  • This is a telescope that penetrates to the remote parts of the universe. 这是一架能看到宇宙中遥远地方的望远镜。 来自《简明英汉词典》
  • The dust is so fine that it easily penetrates all the buildings. 尘土极细,能极轻易地钻入一切建筑物。 来自辞典例句
45 enfranchisement enfranchisement     
选举权
参考例句:
  • It is not true that the enfranchisement of all will result in racial domination. 给予全体人民以公民权将导致种族统治,这种观点是不正确的。 来自互联网
46 enjoyment opaxV     
n.乐趣;享有;享用
参考例句:
  • Your company adds to the enjoyment of our visit. 有您的陪同,我们这次访问更加愉快了。
  • After each joke the old man cackled his enjoyment.每逢讲完一个笑话,这老人就呵呵笑着表示他的高兴。
47 enjoyments 8e942476c02b001997fdec4a72dbed6f     
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受
参考例句:
  • He is fond of worldly enjoyments. 他喜爱世俗的享乐。
  • The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说,生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。
48 civilisation civilisation     
n.文明,文化,开化,教化
参考例句:
  • Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
  • This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。
49 helping 2rGzDc     
n.食物的一份&adj.帮助人的,辅助的
参考例句:
  • The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
  • By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。
50 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
51 defenders fe417584d64537baa7cd5e48222ccdf8     
n.防御者( defender的名词复数 );守卫者;保护者;辩护者
参考例句:
  • The defenders were outnumbered and had to give in. 抵抗者寡不敌众,只能投降。 来自《简明英汉词典》
  • After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》
52 reign pBbzx     
n.统治时期,统治,支配,盛行;v.占优势
参考例句:
  • The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
  • The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。
53 subjugate aHMzx     
v.征服;抑制
参考例句:
  • Imperialism has not been able to subjugate China.帝国主义不能征服中国。
  • After having been subjugated to ambition,your maternal instincts are at last starting to assert themselves.你那被雄心壮志压制已久的母性本能终于开始展现出来。
54 yoke oeTzRa     
n.轭;支配;v.给...上轭,连接,使成配偶
参考例句:
  • An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
  • The defeated army passed under the yoke.败军在轭门下通过。
55 patrimony 7LuxB     
n.世袭财产,继承物
参考例句:
  • I left my parents' house,relinquished my estate and my patrimony.我离开了父母的家,放弃了我的房产和祖传财产。
  • His grandfather left the patrimony to him.他的祖父把祖传的财物留给了他。
56 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
57 puerile 70Vza     
adj.幼稚的,儿童的
参考例句:
  • The story is simple,even puerile.故事很简单,甚至有些幼稚。
  • Concert organisers branded the group's actions as puerile.音乐会的组织者指称该乐队的行为愚蠢幼稚。
58 confided 724f3f12e93e38bec4dda1e47c06c3b1     
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等)
参考例句:
  • She confided all her secrets to her best friend. 她向她最要好的朋友倾吐了自己所有的秘密。
  • He confided to me that he had spent five years in prison. 他私下向我透露,他蹲过五年监狱。 来自《简明英汉词典》
59 realization nTwxS     
n.实现;认识到,深刻了解
参考例句:
  • We shall gladly lend every effort in our power toward its realization.我们将乐意为它的实现而竭尽全力。
  • He came to the realization that he would never make a good teacher.他逐渐认识到自己永远不会成为好老师。
60 mechanism zCWxr     
n.机械装置;机构,结构
参考例句:
  • The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
  • The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。
61 solicitude mFEza     
n.焦虑
参考例句:
  • Your solicitude was a great consolation to me.你对我的关怀给了我莫大的安慰。
  • He is full of tender solicitude towards my sister.他对我妹妹满心牵挂。
62 outstrips 8062bd6d163d9365645f1d0af82287ec     
v.做得比…更好,(在赛跑等中)超过( outstrip的第三人称单数 )
参考例句:
  • Technology daily outstrips the ability of our institutions to cope with its fruits. 技术发展的速度超过了我们的制度所能应付其成果的程度。 来自辞典例句
  • The significance of the foreign exchange market outstrips its impressive size. 外汇市场的意义超出了它给人的印象尺度。 来自互联网
63 chimeras b8ee2dcf45efbe14104de3dcd3f55592     
n.(由几种动物的各部分构成的)假想的怪兽( chimera的名词复数 );不可能实现的想法;幻想;妄想
参考例句:
  • He was more interested in states of mind than in "puerile superstitions, Gothic castles, and chimeras." 他乐于描写心情,而不愿意描写“无聊的迷信,尖拱式的堡垒和妖魔鬼怪。” 来自辞典例句
  • Dong Zhong's series, in its embryonic stage, had no blossoms, birds or surreal chimeras. 董重的这个系列的早年雏形并没有梅花、鸟和超现实的连体。 来自互联网
64 presumptuously 3781745ffc2c927acee7a2b43eb220ee     
adv.自以为是地,专横地,冒失地
参考例句:
  • He shall presumptuously contest an inch with me. 他敢和我分庭抗礼,真是胆大妄为。 来自辞典例句
  • And all the people shall hear, and fear, and presumptuously. 13众百姓都要听见害怕,不再擅敢行事。 来自互联网
65 gratitude p6wyS     
adj.感激,感谢
参考例句:
  • I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
  • She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。
66 investigation MRKzq     
n.调查,调查研究
参考例句:
  • In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
  • He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。
67 optimist g4Kzu     
n.乐观的人,乐观主义者
参考例句:
  • We are optimist and realist.我们是乐观主义者,又是现实主义者。
  • Peter,ever the optimist,said things were bound to improve.一向乐观的皮特说,事情必定是会好转的。
68 economists 2ba0a36f92d9c37ef31cc751bca1a748     
n.经济学家,经济专家( economist的名词复数 )
参考例句:
  • The sudden rise in share prices has confounded economists. 股价的突然上涨使经济学家大惑不解。
  • Foreign bankers and economists cautiously welcomed the minister's initiative. 外国银行家和经济学家对部长的倡议反应谨慎。 来自《简明英汉词典》
69 economist AuhzVs     
n.经济学家,经济专家,节俭的人
参考例句:
  • He cast a professional economist's eyes on the problem.他以经济学行家的眼光审视这个问题。
  • He's an economist who thinks he knows all the answers.他是个经济学家,自以为什么都懂。
70 optimists 2a4469dbbf5de82b5ffedfb264dd62c4     
n.乐观主义者( optimist的名词复数 )
参考例句:
  • Even optimists admit the outlook to be poor. 甚至乐观的人都认为前景不好。 来自《简明英汉词典》
  • Optimists reckon house prices will move up with inflation this year. 乐观人士认为今年的房价将会随通货膨胀而上涨。 来自辞典例句
71 brute GSjya     
n.野兽,兽性
参考例句:
  • The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
  • That dog is a dangerous brute.It bites people.那条狗是危险的畜牲,它咬人。
72 fatigue PhVzV     
n.疲劳,劳累
参考例句:
  • The old lady can't bear the fatigue of a long journey.这位老妇人不能忍受长途旅行的疲劳。
  • I have got over my weakness and fatigue.我已从虚弱和疲劳中恢复过来了。
73 manifestation 0RCz6     
n.表现形式;表明;现象
参考例句:
  • Her smile is a manifestation of joy.她的微笑是她快乐的表现。
  • What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。
74 cannibalism ZTGye     
n.同类相食;吃人肉
参考例句:
  • The war is just like the cannibalism of animals.战争就如同动物之间的互相残。
  • They were forced to practise cannibalism in order to survive.他们被迫人吃人以求活下去。
75 imposture mcZzL     
n.冒名顶替,欺骗
参考例句:
  • Soiled by her imposture she remains silent.她背着冒名顶替者的黑锅却一直沉默。
  • If they knew,they would see through his imposture straight away.要是他们知道,他们会立即识破他的招摇撞骗行为。
76 machinery CAdxb     
n.(总称)机械,机器;机构
参考例句:
  • Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗?
  • Machinery ought to be well maintained all the time.机器应该随时注意维护。
77 wilful xItyq     
adj.任性的,故意的
参考例句:
  • A wilful fault has no excuse and deserves no pardon.不能宽恕故意犯下的错误。
  • He later accused reporters of wilful distortion and bias.他后来指责记者有意歪曲事实并带有偏见。
78 disturbances a0726bd74d4516cd6fbe05e362bc74af     
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍
参考例句:
  • The government has set up a commission of inquiry into the disturbances at the prison. 政府成立了一个委员会来调查监狱骚乱事件。
  • Extra police were called in to quell the disturbances. 已调集了增援警力来平定骚乱。
79 repudiate 6Bcz7     
v.拒绝,拒付,拒绝履行
参考例句:
  • He will indignantly repudiate the suggestion.他会气愤地拒绝接受这一意见。
  • He repudiate all debts incurred by his son.他拒绝偿还他儿子的一切债务。
80 violation lLBzJ     
n.违反(行为),违背(行为),侵犯
参考例句:
  • He roared that was a violation of the rules.他大声说,那是违反规则的。
  • He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。
81 proprietor zR2x5     
n.所有人;业主;经营者
参考例句:
  • The proprietor was an old acquaintance of his.业主是他的一位旧相识。
  • The proprietor of the corner grocery was a strange thing in my life.拐角杂货店店主是我生活中的一个怪物。
82 proprietors c8c400ae2f86cbca3c727d12edb4546a     
n.所有人,业主( proprietor的名词复数 )
参考例句:
  • These little proprietors of businesses are lords indeed on their own ground. 这些小业主们,在他们自己的行当中,就是真正的至高无上的统治者。 来自英汉文学 - 嘉莉妹妹
  • Many proprietors try to furnish their hotels with antiques. 许多经营者都想用古董装饰他们的酒店。 来自辞典例句
83 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
84 virulent 1HtyK     
adj.有毒的,有恶意的,充满敌意的
参考例句:
  • She is very virulent about her former employer.她对她过去的老板恨之入骨。
  • I stood up for her despite the virulent criticism.尽管她遭到恶毒的批评,我还是维护她。
85 conspiracy NpczE     
n.阴谋,密谋,共谋
参考例句:
  • The men were found guilty of conspiracy to murder.这些人被裁决犯有阴谋杀人罪。
  • He claimed that it was all a conspiracy against him.他声称这一切都是一场针对他的阴谋。
86 taxation tqVwP     
n.征税,税收,税金
参考例句:
  • He made a number of simplifications in the taxation system.他在税制上作了一些简化。
  • The increase of taxation is an important fiscal policy.增税是一项重要的财政政策。
87 inverse GR6zs     
adj.相反的,倒转的,反转的;n.相反之物;v.倒转
参考例句:
  • Evil is the inverse of good.恶是善的反面。
  • When the direct approach failed he tried the inverse.当直接方法失败时,他尝试相反的做法。
88 tottering 20cd29f0c6d8ba08c840e6520eeb3fac     
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠
参考例句:
  • the tottering walls of the castle 古城堡摇摇欲坠的墙壁
  • With power and to spare we must pursue the tottering foe. 宜将剩勇追穷寇。 来自《现代汉英综合大词典》
89 edifice kqgxv     
n.宏伟的建筑物(如宫殿,教室)
参考例句:
  • The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
  • There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。
90 landmarks 746a744ae0fc201cc2f97ab777d21b8c     
n.陆标( landmark的名词复数 );目标;(标志重要阶段的)里程碑 ~ (in sth);有历史意义的建筑物(或遗址)
参考例句:
  • The book stands out as one of the notable landmarks in the progress of modern science. 这部著作是现代科学发展史上著名的里程碑之一。 来自《现代汉英综合大词典》
  • The baby was one of the big landmarks in our relationship. 孩子的出世是我们俩关系中的一个重要转折点。 来自辞典例句
91 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
92 equilibrium jiazs     
n.平衡,均衡,相称,均势,平静
参考例句:
  • Change in the world around us disturbs our inner equilibrium.我们周围世界的变化扰乱了我们内心的平静。
  • This is best expressed in the form of an equilibrium constant.这最好用平衡常数的形式来表示。
93 socialist jwcws     
n.社会主义者;adj.社会主义的
参考例句:
  • China is a socialist country,and a developing country as well.中国是一个社会主义国家,也是一个发展中国家。
  • His father was an ardent socialist.他父亲是一个热情的社会主义者。
94 pretext 1Qsxi     
n.借口,托词
参考例句:
  • He used his headache as a pretext for not going to school.他借口头疼而不去上学。
  • He didn't attend that meeting under the pretext of sickness.他以生病为借口,没参加那个会议。
95 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
96 odious l0zy2     
adj.可憎的,讨厌的
参考例句:
  • The judge described the crime as odious.法官称这一罪行令人发指。
  • His character could best be described as odious.他的人格用可憎来形容最贴切。
97 severely SiCzmk     
adv.严格地;严厉地;非常恶劣地
参考例句:
  • He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
  • He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。
98 ERECTED ERECTED     
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立
参考例句:
  • A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
  • A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。
99 proceeding Vktzvu     
n.行动,进行,(pl.)会议录,学报
参考例句:
  • This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
  • The work is proceeding briskly.工作很有生气地进展着。
100 analyze RwUzm     
vt.分析,解析 (=analyse)
参考例句:
  • We should analyze the cause and effect of this event.我们应该分析这场事变的因果。
  • The teacher tried to analyze the cause of our failure.老师设法分析我们失败的原因。
101 devoted xu9zka     
adj.忠诚的,忠实的,热心的,献身于...的
参考例句:
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
102 appropriation ON7ys     
n.拨款,批准支出
参考例句:
  • Our government made an appropriation for the project.我们的政府为那个工程拨出一笔款项。
  • The council could note an annual appropriation for this service.议会可以为这项服务表决给他一笔常年经费。
103 appreciation Pv9zs     
n.评价;欣赏;感谢;领会,理解;价格上涨
参考例句:
  • I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
  • I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。
104 gratuitousness 0475e1f01bae7acade37f5f5e4af2c4b     
n.gratuitous(免费的,无偿的,无报酬的,不收酬劳的)的变形
参考例句:
105 unconditionally CfHzbp     
adv.无条件地
参考例句:
  • All foreign troops must be withdrawn immediately and unconditionally. 所有外国军队必须立即无条件地撤出。
  • It makes things very awkward to have your girls going back unconditionally just now! 你们现在是无条件上工,真糟糕! 来自子夜部分
106 onerous 6vCy4     
adj.繁重的
参考例句:
  • My household duties were not particularly onerous.我的家务活并不繁重。
  • This obligation sometimes proves onerous.这一义务有时被证明是艰巨的。
107 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
108 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
109 motive GFzxz     
n.动机,目的;adv.发动的,运动的
参考例句:
  • The police could not find a motive for the murder.警察不能找到谋杀的动机。
  • He had some motive in telling this fable.他讲这寓言故事是有用意的。
110 adversary mxrzt     
adj.敌手,对手
参考例句:
  • He saw her as his main adversary within the company.他将她视为公司中主要的对手。
  • They will do anything to undermine their adversary's reputation.他们会不择手段地去损害对手的名誉。
111 mutuality LFmxC     
n.相互关系,相互依存
参考例句:
  • The idea of family, mutuality, the sharing of benefits and burdens for the good of all. 这就是家庭、共同性、为所有人的利益分享收益,分担负担。 来自演讲部分
  • He practiced Guanxi, a Chinese term that conveys trust and mutuality. 他运用[关系]-一个传达信任和互利的中文名词。
112 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
113 exertion F7Fyi     
n.尽力,努力
参考例句:
  • We were sweating profusely from the exertion of moving the furniture.我们搬动家具大费气力,累得大汗淋漓。
  • She was hot and breathless from the exertion of cycling uphill.由于用力骑车爬坡,她浑身发热。
114 exertions 2d5ee45020125fc19527a78af5191726     
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使
参考例句:
  • As long as they lived, exertions would not be necessary to her. 只要他们活着,是不需要她吃苦的。 来自辞典例句
  • She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气,仍未能将那保险箱的锁打开。 来自辞典例句
115 cede iUVys     
v.割让,放弃
参考例句:
  • The debater refused to cede the point to her opponent.辩论者拒绝向她的对手放弃其主张。
  • Not because I'm proud.In fact,in front of you I cede all my pride.这不是因为骄傲,事实上我在你面前毫无骄傲可言。
116 glorify MeNzm     
vt.颂扬,赞美,使增光,美化
参考例句:
  • Politicians have complained that the media glorify drugs.政治家们抱怨媒体美化毒品。
  • We are all committed to serving the Lord and glorifying His name in the best way we know.我们全心全意敬奉上帝,竭尽所能颂扬他的美名。
117 equity ji8zp     
n.公正,公平,(无固定利息的)股票
参考例句:
  • They shared the work of the house with equity.他们公平地分担家务。
  • To capture his equity,Murphy must either sell or refinance.要获得资产净值,墨菲必须出售或者重新融资。
118 legitimacy q9tzJ     
n.合法,正当
参考例句:
  • The newspaper was directly challenging the government's legitimacy.报纸直接质疑政府的合法性。
  • Managing from the top down,we operate with full legitimacy.我们进行由上而下的管理有充分的合法性。
119 socialists df381365b9fb326ee141e1afbdbf6e6c     
社会主义者( socialist的名词复数 )
参考例句:
  • The socialists saw themselves as true heirs of the Enlightenment. 社会主义者认为自己是启蒙运动的真正继承者。
  • The Socialists junked dogma when they came to office in 1982. 社会党人1982年上台执政后,就把其政治信条弃之不顾。
120 stipulated 5203a115be4ee8baf068f04729d1e207     
vt.& vi.规定;约定adj.[法]合同规定的
参考例句:
  • A delivery date is stipulated in the contract. 合同中规定了交货日期。
  • Yes, I think that's what we stipulated. 对呀,我想那是我们所订定的。 来自辞典例句
121 impaired sqtzdr     
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 )
参考例句:
  • Much reading has impaired his vision. 大量读书损害了他的视力。 来自《现代汉英综合大词典》
  • His hearing is somewhat impaired. 他的听觉已受到一定程度的损害。 来自《现代汉英综合大词典》
122 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
123 assent Hv6zL     
v.批准,认可;n.批准,认可
参考例句:
  • I cannot assent to what you ask.我不能应允你的要求。
  • The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。
124 irreconcilable 34RxO     
adj.(指人)难和解的,势不两立的
参考例句:
  • These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
  • These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。
125 discord iPmzl     
n.不和,意见不合,争论,(音乐)不和谐
参考例句:
  • These two answers are in discord.这两个答案不一样。
  • The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。
126 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
127 celebrated iwLzpz     
adj.有名的,声誉卓著的
参考例句:
  • He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
  • The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。
128 monstrous vwFyM     
adj.巨大的;恐怖的;可耻的,丢脸的
参考例句:
  • The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升,形成了一个巨大的烟柱。
  • Your behaviour in class is monstrous!你在课堂上的行为真是丢人!
129 aphorism rwHzY     
n.格言,警语
参考例句:
  • It is the aphorism of the Asian Games. 这是亚运会的格言。
  • Probably the aphorism that there is no easy answer to what is very complex is true. 常言道,复杂的问题无简易的答案,这话大概是真的。
130 paradox pAxys     
n.似乎矛盾却正确的说法;自相矛盾的人(物)
参考例句:
  • The story contains many levels of paradox.这个故事存在多重悖论。
  • The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。
131 vouchsafed 07385734e61b0ea8035f27cf697b117a     
v.给予,赐予( vouchsafe的过去式和过去分词 );允诺
参考例句:
  • He vouchsafed to me certain family secrets. 他让我知道了某些家庭秘密。
  • The significance of the event does, indeed, seem vouchsafed. 这个事件看起来确实具有重大意义。 来自辞典例句
132 concurs fbb2442ed8793bdb8942c47540e10367     
同意(concur的第三人称单数形式)
参考例句:
  • Gilardi concurs that the newly compiled data is a powerful tool. 吉拉迪认同新汇集的数据是一个强有力的工具。
  • Curtin concurs that it's been a blessing and a reward. 柯廷也同意这是一种祝福和奖励。
133 porosity 07db8161708ca0fe31a7e9834d7f8c2a     
n.多孔性,有孔性
参考例句:
  • Commonly the dolomite crytals form a framework with evenly distributed porosity. 通常白云石晶体构成格架,它有均匀分布的孔隙。 来自辞典例句
  • Seismic velocity can occasionally be affected by porosity and temperature. 孔隙率和温度有时也能影响地震波速。 来自辞典例句
134 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
135 recipient QA8zF     
a.接受的,感受性强的 n.接受者,感受者,容器
参考例句:
  • Please check that you have a valid email certificate for each recipient. 请检查是否对每个接收者都有有效的电子邮件证书。
  • Colombia is the biggest U . S aid recipient in Latin America. 哥伦比亚是美国在拉丁美洲最大的援助对象。
136 improper b9txi     
adj.不适当的,不合适的,不正确的,不合礼仪的
参考例句:
  • Short trousers are improper at a dance.舞会上穿短裤不成体统。
  • Laughing and joking are improper at a funeral.葬礼时大笑和开玩笑是不合适的。
137 interception wqSzGI     
n.拦截;截击;截取;截住,截断;窃听
参考例句:
  • Aerial photography can provide valuable information on precipitation, evapotraspiration, interception, and runoff. 航空摄影可提供有关降水量、蒸发蒸腾量、入渗和径流量的有价值的资料。
  • Light interception and distribution in hedgerow orchards with different alleyway widths is indicated in Fig. 56. 图56显示篱壁果园不同行间宽度的光能截取和分配的情况。
138 acquiescence PJFy5     
n.默许;顺从
参考例句:
  • The chief inclined his head in sign of acquiescence.首领点点头表示允许。
  • This is due to his acquiescence.这是因为他的默许。
139 ratifies d09dbcf794c68caf4a5d120be046096d     
v.批准,签认(合约等)( ratify的第三人称单数 )
参考例句:
  • American Revolutionary War: The United States ratifies a peace treaty with England. 1784年的今天,美国独立战争:美国批准了一项与英国的和平条约。 来自互联网
  • Each Member which ratifies this Convention shall ensure the effectiveapplication of its provis ions. 批准本公约的每一会员国应确保有效地实施本公约的规定。 来自互联网
140 inventory 04xx7     
n.详细目录,存货清单
参考例句:
  • Some stores inventory their stock once a week.有些商店每周清点存货一次。
  • We will need to call on our supplier to get more inventory.我们必须请供应商送来更多存货。
141 inscribe H4qyN     
v.刻;雕;题写;牢记
参考例句:
  • Will you inscribe your name in the book?能否请你在这本书上签名?
  • I told the jeweler to inscribe the ring with my name.我叫珠宝商把我的名字刻在那只戒指上。
142 random HT9xd     
adj.随机的;任意的;n.偶然的(或随便的)行动
参考例句:
  • The list is arranged in a random order.名单排列不分先后。
  • On random inspection the meat was found to be bad.经抽查,发现肉变质了。
143 procuring 1d7f440d0ca1006a2578d7800f8213b2     
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条
参考例句:
  • He was accused of procuring women for his business associates. 他被指控为其生意合伙人招妓。 来自辞典例句
  • She had particular pleasure, in procuring him the proper invitation. 她特别高兴为他争得这份体面的邀请。 来自辞典例句
144 procured 493ee52a2e975a52c94933bb12ecc52b     
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条
参考例句:
  • These cars are to be procured through open tender. 这些汽车要用公开招标的办法购买。 来自《现代汉英综合大词典》
  • A friend procured a position in the bank for my big brother. 一位朋友为我哥哥谋得了一个银行的职位。 来自《用法词典》
145 procure A1GzN     
vt.获得,取得,促成;vi.拉皮条
参考例句:
  • Can you procure some specimens for me?你能替我弄到一些标本吗?
  • I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。
146 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
147 rendering oV5xD     
n.表现,描写
参考例句:
  • She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
  • His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。
148 conformity Hpuz9     
n.一致,遵从,顺从
参考例句:
  • Was his action in conformity with the law?他的行动是否合法?
  • The plan was made in conformity with his views.计划仍按他的意见制定。
149 inspection y6TxG     
n.检查,审查,检阅
参考例句:
  • On random inspection the meat was found to be bad.经抽查,发现肉变质了。
  • The soldiers lined up for their daily inspection by their officers.士兵们列队接受军官的日常检阅。
150 inventories 9d8e9044cc215163080743136fcb7fd5     
n.总结( inventory的名词复数 );细账;存货清单(或财产目录)的编制
参考例句:
  • In other cases, such as inventories, inputs and outputs are both continuous. 在另一些情况下,比如存货,其投入和产出都是持续不断的。
  • The store must clear its winter inventories by April 1st. 该店必须在4月1日前售清冬季存货。
151 effaces e3292c662b46ce652e6fdd4ff5202bdb     
v.擦掉( efface的第三人称单数 );抹去;超越;使黯然失色
参考例句:
152 contemplating bde65bd99b6b8a706c0f139c0720db21     
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想
参考例句:
  • You're too young to be contemplating retirement. 你考虑退休还太年轻。
  • She stood contemplating the painting. 她站在那儿凝视那幅图画。
153 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
154 accurately oJHyf     
adv.准确地,精确地
参考例句:
  • It is hard to hit the ball accurately.准确地击中球很难。
  • Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。
155 attentive pOKyB     
adj.注意的,专心的;关心(别人)的,殷勤的
参考例句:
  • She was very attentive to her guests.她对客人招待得十分周到。
  • The speaker likes to have an attentive audience.演讲者喜欢注意力集中的听众。
156 incessantly AqLzav     
ad.不停地
参考例句:
  • The machines roar incessantly during the hours of daylight. 机器在白天隆隆地响个不停。
  • It rained incessantly for the whole two weeks. 雨不间断地下了整整两个星期。
157 advancement tzgziL     
n.前进,促进,提升
参考例句:
  • His new contribution to the advancement of physiology was well appreciated.他对生理学发展的新贡献获得高度赞赏。
  • The aim of a university should be the advancement of learning.大学的目标应是促进学术。
158 relatively bkqzS3     
adv.比较...地,相对地
参考例句:
  • The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
  • The operation was relatively painless.手术相对来说不痛。
159 respiration us7yt     
n.呼吸作用;一次呼吸;植物光合作用
参考例句:
  • They tried artificial respiration but it was of no avail.他们试做人工呼吸,可是无效。
  • They made frequent checks on his respiration,pulse and blood.他们经常检查他的呼吸、脉搏和血液。
160 lodging wRgz9     
n.寄宿,住所;(大学生的)校外宿舍
参考例句:
  • The bill is inclusive of the food and lodging. 账单包括吃、住费用。
  • Where can you find lodging for the night? 你今晚在哪里借宿?
161 locomotion 48vzm     
n.运动,移动
参考例句:
  • By land,air or sea,birds are masters of locomotion.无论是通过陆地,飞越空中还是穿过海洋,鸟应算是运动能手了。
  • Food sources also elicit oriented locomotion and recognition behavior patterns in most insects.食物源也引诱大多数昆虫定向迁移和识别行为。
162 muse v6CzM     
n.缪斯(希腊神话中的女神),创作灵感
参考例句:
  • His muse had deserted him,and he could no longer write.他已无灵感,不能再写作了。
  • Many of the papers muse on the fate of the President.很多报纸都在揣测总统的命运。
163 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
164 expenditure XPbzM     
n.(时间、劳力、金钱等)支出;使用,消耗
参考例句:
  • The entry of all expenditure is necessary.有必要把一切开支入账。
  • The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。
165 annually VzYzNO     
adv.一年一次,每年
参考例句:
  • Many migratory birds visit this lake annually.许多候鸟每年到这个湖上作短期逗留。
  • They celebrate their wedding anniversary annually.他们每年庆祝一番结婚纪念日。
166 morass LjRy3     
n.沼泽,困境
参考例句:
  • I tried to drag myself out of the morass of despair.我试图从绝望的困境中走出来。
  • Mathematical knowledge was certain and offered a secure foothold in a morass.数学知识是确定无疑的,它给人们在沼泽地上提供了一个稳妥的立足点。
167 antagonism bwHzL     
n.对抗,敌对,对立
参考例句:
  • People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
  • There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。
168 rivalry tXExd     
n.竞争,竞赛,对抗
参考例句:
  • The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
  • He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。
169 stifling dhxz7C     
a.令人窒息的
参考例句:
  • The weather is stifling. It looks like rain. 今天太闷热,光景是要下雨。
  • We were stifling in that hot room with all the windows closed. 我们在那间关着窗户的热屋子里,简直透不过气来。
170 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
171 alimentary BLWyz     
adj.饮食的,营养的
参考例句:
  • He had the disease of alimentary canal.他患了消化道疾病。
  • This system is mainly a long tube,called the alimentary canal.这一系统主要是一根长管,称作消化道。
172 annihilated b75d9b14a67fe1d776c0039490aade89     
v.(彻底)消灭( annihilate的过去式和过去分词 );使无效;废止;彻底击溃
参考例句:
  • Our soldiers annihilated a force of three hundred enemy troops. 我军战士消灭了300名敌军。 来自《现代汉英综合大词典》
  • We annihilated the enemy. 我们歼灭了敌人。 来自《简明英汉词典》
173 warehouses 544959798565126142ca2820b4f56271     
仓库,货栈( warehouse的名词复数 )
参考例句:
  • The whisky was taken to bonded warehouses at Port Dundee. 威士忌酒已送到邓迪港的保稅仓库。
  • Row upon row of newly built warehouses line the waterfront. 江岸新建的仓库鳞次栉比。
174 insufficient L5vxu     
adj.(for,of)不足的,不够的
参考例句:
  • There was insufficient evidence to convict him.没有足够证据给他定罪。
  • In their day scientific knowledge was insufficient to settle the matter.在他们的时代,科学知识还不能足以解决这些问题。
175 weaver LgWwd     
n.织布工;编织者
参考例句:
  • She was a fast weaver and the cloth was very good.她织布织得很快,而且布的质量很好。
  • The eager weaver did not notice my confusion.热心的纺织工人没有注意到我的狼狈相。
176 intervention e5sxZ     
n.介入,干涉,干预
参考例句:
  • The government's intervention in this dispute will not help.政府对这场争论的干预不会起作用。
  • Many people felt he would be hostile to the idea of foreign intervention.许多人觉得他会反对外来干预。
177 conveyance OoDzv     
n.(不动产等的)转让,让与;转让证书;传送;运送;表达;(正)运输工具
参考例句:
  • Bicycles have become the most popular conveyance for Chinese people.自行车已成为中国人最流行的代步工具。
  • Its another,older,usage is a synonym for conveyance.它的另一个更古老的习惯用法是作为财产转让的同义词使用。
178 undoubtedly Mfjz6l     
adv.确实地,无疑地
参考例句:
  • It is undoubtedly she who has said that.这话明明是她说的。
  • He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。
179 sledges 1d20363adfa0dc73f0640410090d5153     
n.雪橇,雪车( sledge的名词复数 )v.乘雪橇( sledge的第三人称单数 );用雪橇运载
参考例句:
  • Sledges run well over frozen snow. 雪橇在冻硬了的雪上顺利滑行。 来自《简明英汉词典》
  • They used picks and sledges to break the rocks. 他们用[镐和撬]来打碎这些岩石。 来自互联网
180 exonerated a20181989844e1ecc905ba688f235077     
v.使免罪,免除( exonerate的过去式和过去分词 )
参考例句:
  • The police report exonerated Lewis from all charges of corruption. 警方的报告免除了对刘易斯贪污的所有指控。
  • An investigation exonerated the school from any blame. 一项调查证明该学校没有任何过失。 来自辞典例句
181 obviated dc20674e61de9bd035f2495c16140204     
v.避免,消除(贫困、不方便等)( obviate的过去式和过去分词 )
参考例句:
182 synthetic zHtzY     
adj.合成的,人工的;综合的;n.人工制品
参考例句:
  • We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
  • It's a synthetic diamond.这是人造钻石。
183 lessened 6351a909991322c8a53dc9baa69dda6f     
减少的,减弱的
参考例句:
  • Listening to the speech through an interpreter lessened its impact somewhat. 演讲辞通过翻译的嘴说出来,多少削弱了演讲的力量。
  • The flight to suburbia lessened the number of middle-class families living within the city. 随着迁往郊外的风行,住在城内的中产家庭减少了。
184 lessen 01gx4     
vt.减少,减轻;缩小
参考例句:
  • Regular exercise can help to lessen the pain.经常运动有助于减轻痛感。
  • They've made great effort to lessen the noise of planes.他们尽力减小飞机的噪音。
185 recedes 45c5e593c51b7d92bf60642a770f43cb     
v.逐渐远离( recede的第三人称单数 );向后倾斜;自原处后退或避开别人的注视;尤指问题
参考例句:
  • For this reason the near point gradually recedes as one grows older. 由于这个原因,随着人渐渐变老,近点便逐渐后退。 来自辞典例句
  • Silent, mournful, abandoned, broken, Czechoslovakia recedes into the darkness. 缄默的、悲哀的、被抛弃的、支离破碎的捷克斯洛伐克,已在黑暗之中。 来自辞典例句
186 sophism iFryu     
n.诡辩
参考例句:
  • Have done with your foolish sophism.结束你那愚蠢的诡辩。
  • I wasn't taken in by his sophism.我没有被他的诡辩骗倒。
187 analogous aLdyQ     
adj.相似的;类似的
参考例句:
  • The two situations are roughly analogous.两种情況大致相似。
  • The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。
188 destined Dunznz     
adj.命中注定的;(for)以…为目的地的
参考例句:
  • It was destined that they would marry.他们结婚是缘分。
  • The shipment is destined for America.这批货物将运往美国。
189 exhausted 7taz4r     
adj.极其疲惫的,精疲力尽的
参考例句:
  • It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长,到家时我们已筋疲力尽。
  • Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。
190 isolation 7qMzTS     
n.隔离,孤立,分解,分离
参考例句:
  • The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
  • He retired and lived in relative isolation.他退休后,生活比较孤寂。
191 abstain SVUzq     
v.自制,戒绝,弃权,避免
参考例句:
  • His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
  • Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。
192 prolific fiUyF     
adj.丰富的,大量的;多产的,富有创造力的
参考例句:
  • She is a prolific writer of novels and short stories.她是一位多产的作家,写了很多小说和短篇故事。
  • The last few pages of the document are prolific of mistakes.这个文件的最后几页错误很多。
193 dormant d8uyk     
adj.暂停活动的;休眠的;潜伏的
参考例句:
  • Many animals are in a dormant state during winter.在冬天许多动物都处于睡眠状态。
  • This dormant volcano suddenly fired up.这座休眠火山突然爆发了。
194 vanquishing e9e87740d060a7a9a3f9d28d0c751f8f     
v.征服( vanquish的现在分词 );战胜;克服;抑制
参考例句:
  • Vanquishing HIV hinges on the development of an effective vaccine or a treatment to cure AIDS. 要彻底消灭爱滋病毒,必须研发出有效的爱滋病疫苗或治疗法。 来自互联网
195 aggregate cKOyE     
adj.总计的,集合的;n.总数;v.合计;集合
参考例句:
  • The football team had a low goal aggregate last season.这支足球队上个赛季的进球总数很少。
  • The money collected will aggregate a thousand dollars.进帐总额将达一千美元。
196 Augmented b45f39670f767b2c62c8d6b211cbcb1a     
adj.增音的 动词augment的过去式和过去分词形式
参考例句:
  • 'scientists won't be replaced," he claims, "but they will be augmented." 他宣称:“科学家不会被取代;相反,他们会被拓展。” 来自英汉非文学 - 科学史
  • The impact of the report was augmented by its timing. 由于发表的时间选得好,这篇报导的影响更大了。
197 superseded 382fa69b4a5ff1a290d502df1ee98010     
[医]被代替的,废弃的
参考例句:
  • The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
  • The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。
198 omnipotence 8e0cf7da278554c7383716ee1a228358     
n.全能,万能,无限威力
参考例句:
  • Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
  • Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置,说明了其工作原理。 来自互联网
199 volition cLkzS     
n.意志;决意
参考例句:
  • We like to think that everything we do and everything we think is a product of our volition.我们常常认为我们所做和所想的一切都出自自己的意愿。
  • Makin said Mr Coombes had gone to the police of his own volition.梅金说库姆斯先生是主动去投案的。
200 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
201 encumber 3jGzD     
v.阻碍行动,妨碍,堆满
参考例句:
  • He never let a woman encumber him for any length of time.他从来不让一个女人妨碍他太久的时间。
  • They can't encumber us on the road.他们不会在路上拖累大家。
202 dilate YZdzp     
vt.使膨胀,使扩大
参考例句:
  • At night,the pupils dilate to allow in more light.到了晚上,瞳孔就会扩大以接收更多光线。
  • Exercise dilates blood vessels on the surface of the brain.运动会使大脑表层的血管扩张。
203 radically ITQxu     
ad.根本地,本质地
参考例句:
  • I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
  • The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。
204 anterior mecyi     
adj.较早的;在前的
参考例句:
  • We've already finished the work anterior to the schedule.我们已经提前完成了工作。
  • The anterior part of a fish contains the head and gills.鱼的前部包括头和鳃。
205 mingled fdf34efd22095ed7e00f43ccc823abdf     
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系]
参考例句:
  • The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
  • The man and the woman mingled as everyone started to relax. 当大家开始放松的时候,这一男一女就开始交往了。
206 quench ii3yQ     
vt.熄灭,扑灭;压制
参考例句:
  • The firemen were unable to quench the fire.消防人员无法扑灭这场大火。
  • Having a bottle of soft drink is not enough to quench my thirst.喝一瓶汽水不够解渴。
207 thither cgRz1o     
adv.向那里;adj.在那边的,对岸的
参考例句:
  • He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
  • He tramped hither and thither.他到处流浪。
208 embroiders 0cf6336f8af136b0c6ac5cbd911ccef6     
v.(在织物上)绣花( embroider的第三人称单数 );刺绣;对…加以渲染(或修饰);给…添枝加叶
参考例句:
  • Yarn, Fabrics, Shawls, Textile Waste, Embroidery and Embroiders, Software Design. 采购产品纱,织物,披肩,纺织品废物,刺绣品和刺绣,软件设计。 来自互联网
  • Carpets, Rugs, Mats and Durries, Cushion Covers, Embroidery and Embroiders, Curtains. 采购产品地毯,毯子,垫和棉花地毯,垫子掩护,刺绣品窗帘。 来自互联网
209 distils 5e18630fd5db443d6b4487dc76940e0f     
v.蒸馏( distil的第三人称单数 );从…提取精华
参考例句:
  • A proverb distils the wisdom of ages. 谚语是许多世纪智慧的精华。 来自辞典例句
  • The cool of the night distils the dew. 清凉的夜晚洒落露水。 来自互联网
210 immoral waCx8     
adj.不道德的,淫荡的,荒淫的,有伤风化的
参考例句:
  • She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
  • It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。
211 opium c40zw     
n.鸦片;adj.鸦片的
参考例句:
  • That man gave her a dose of opium.那男人给了她一剂鸦片。
  • Opium is classed under the head of narcotic.鸦片是归入麻醉剂一类的东西。
212 foresight Wi3xm     
n.先见之明,深谋远虑
参考例句:
  • The failure is the result of our lack of foresight.这次失败是由于我们缺乏远虑而造成的。
  • It required a statesman's foresight and sagacity to make the decision.作出这个决定需要政治家的远见卓识。
213 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
214 isolated bqmzTd     
adj.与世隔绝的
参考例句:
  • His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
  • Patients with the disease should be isolated. 这种病的患者应予以隔离。
215 frivolous YfWzi     
adj.轻薄的;轻率的
参考例句:
  • This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
  • He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。
216 monarch l6lzj     
n.帝王,君主,最高统治者
参考例句:
  • The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
  • I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。
217 Founder wigxF     
n.创始者,缔造者
参考例句:
  • He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
  • According to the old tradition,Romulus was the founder of Rome.按照古老的传说,罗穆卢斯是古罗马的建国者。
218 exclusion 1hCzz     
n.拒绝,排除,排斥,远足,远途旅行
参考例句:
  • Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
  • He plays golf to the exclusion of all other sports.他专打高尔夫球,其他运动一概不参加。
219 eternity Aiwz7     
n.不朽,来世;永恒,无穷
参考例句:
  • The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
  • Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞,永世相随。
220 quenching 90229e08b1aa329f388bae4268d165d8     
淬火,熄
参考例句:
  • She had, of course, no faculty for quenching memory in dissipation. 她当然也没有以放荡纵欲来冲淡记忆的能耐。
  • This loss, termed quenching, may arise in two ways. 此种损失称为淬火,呈两个方面。
221 limpid 43FyK     
adj.清澈的,透明的
参考例句:
  • He has a pair of limpid blue eyes.他有一双清澈的蓝眼睛。
  • The sky was a limpid blue,as if swept clean of everything.碧空如洗。
222 demonstration 9waxo     
n.表明,示范,论证,示威
参考例句:
  • His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
  • He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。
223 demonstrations 0922be6a2a3be4bdbebd28c620ab8f2d     
证明( demonstration的名词复数 ); 表明; 表达; 游行示威
参考例句:
  • Lectures will be interspersed with practical demonstrations. 讲课中将不时插入实际示范。
  • The new military government has banned strikes and demonstrations. 新的军人政府禁止罢工和示威活动。
224 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
225 recondite oUCxf     
adj.深奥的,难解的
参考例句:
  • Her poems are modishly experimental in style and recondite in subject-matter.她的诗在风格上是时髦的实验派,主题艰深难懂。
  • To a craftsman,the ancient article with recondite and scholastic words was too abstruse to understand.可是对一个车轮师父而言,这些之乎者也的文言文是太深而难懂的。
226 pretensions 9f7f7ffa120fac56a99a9be28790514a     
自称( pretension的名词复数 ); 自命不凡; 要求; 权力
参考例句:
  • The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
  • The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。
227 vindicate zLfzF     
v.为…辩护或辩解,辩明;证明…正确
参考例句:
  • He tried hard to vindicate his honor.他拼命维护自己的名誉。
  • How can you vindicate your behavior to the teacher?你怎样才能向老师证明你的行为是对的呢?
228 vindicates 26f0341519264de67e8e89cf32258283     
n.澄清(某人/某事物)受到的责难或嫌疑( vindicate的名词复数 );表明或证明(所争辩的事物)属实、正当、有效等;维护v.澄清(某人/某事物)受到的责难或嫌疑( vindicate的第三人称单数 );表明或证明(所争辩的事物)属实、正当、有效等;维护
参考例句:
  • The success of the operation completely vindicates my faith in the doctor. 手术的成功完全证明我对这大夫的信任是正确的。 来自辞典例句
  • In one sense the verdict vindicates the Bush administration. 在某种意义上,有罪宣判证明了布什当局是正确的。 来自互联网
229 nominally a449bd0900819694017a87f9891f2cff     
在名义上,表面地; 应名儿
参考例句:
  • Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒,可只去教堂参加婚礼和葬礼。
  • The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。
230 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
231 monopolize FEsxA     
v.垄断,独占,专营
参考例句:
  • She tried to monopolize his time.她想独占他的时间。
  • They are controlling so much cocoa that they are virtually monopolizing the market.他们控制了大量的可可粉,因此他们几乎垄断了整个市场。
232 underlying 5fyz8c     
adj.在下面的,含蓄的,潜在的
参考例句:
  • The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
  • This word has its underlying meaning.这个单词有它潜在的含义。
233 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
234 brook PSIyg     
n.小河,溪;v.忍受,容让
参考例句:
  • In our room we could hear the murmur of a distant brook.在我们房间能听到远处小溪汩汩的流水声。
  • The brook trickled through the valley.小溪涓涓流过峡谷。
235 opposition eIUxU     
n.反对,敌对
参考例句:
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
236 effaced 96bc7c37d0e2e4d8665366db4bc7c197     
v.擦掉( efface的过去式和过去分词 );抹去;超越;使黯然失色
参考例句:
  • Someone has effaced part of the address on his letter. 有人把他信上的一部分地址擦掉了。 来自《现代英汉综合大词典》
  • The name of the ship had been effaced from the menus. 那艘船的名字已经从菜单中删除了。 来自辞典例句
237 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
238 consecrates 01cb54bfd45adc87c3d23baa69748a17     
n.把…奉为神圣,给…祝圣( consecrate的名词复数 );奉献v.把…奉为神圣,给…祝圣( consecrate的第三人称单数 );奉献
参考例句:
  • Time consecrates: what is gray with age becomes religion. 时间考验一切,经得起时间考验的就为人所信仰。 来自互联网
239 grievance J6ayX     
n.怨愤,气恼,委屈
参考例句:
  • He will not easily forget his grievance.他不会轻易忘掉他的委屈。
  • He had been nursing a grievance against his boss for months.几个月来他对老板一直心怀不满。
240 vindicating 73be151a3075073783fd1c78f405353c     
v.澄清(某人/某事物)受到的责难或嫌疑( vindicate的现在分词 );表明或证明(所争辩的事物)属实、正当、有效等;维护
参考例句:
  • Protesters vowed to hold commemorative activities until Beijing's verdict vindicating the crackdown was overturned. 示威者誓言除非中国政府平反六四,否则一直都会举行悼念活动。 来自互联网
241 indefatigable F8pxA     
adj.不知疲倦的,不屈不挠的
参考例句:
  • His indefatigable spirit helped him to cope with his illness.他不屈不挠的精神帮助他对抗病魔。
  • He was indefatigable in his lectures on the aesthetics of love.在讲授关于爱情的美学时,他是不知疲倦的。
242 recurring 8kLzK8     
adj.往复的,再次发生的
参考例句:
  • This kind of problem is recurring often. 这类问题经常发生。
  • For our own country, it has been a time for recurring trial. 就我们国家而言,它经过了一个反复考验的时期。
243 enlist npCxX     
vt.谋取(支持等),赢得;征募;vi.入伍
参考例句:
  • They come here to enlist men for the army.他们来这儿是为了召兵。
  • The conference will make further efforts to enlist the support of the international community for their just struggle. 会议必将进一步动员国际社会,支持他们的正义斗争。
244 bent QQ8yD     
n.爱好,癖好;adj.弯的;决心的,一心的
参考例句:
  • He was fully bent upon the project.他一心扑在这项计划上。
  • We bent over backward to help them.我们尽了最大努力帮助他们。
245 stimulant fFKy4     
n.刺激物,兴奋剂
参考例句:
  • It is used in medicine for its stimulant quality.由于它有兴奋剂的特性而被应用于医学。
  • Musk is used for perfume and stimulant.麝香可以用作香料和兴奋剂。
246 astonishment VvjzR     
n.惊奇,惊异
参考例句:
  • They heard him give a loud shout of astonishment.他们听见他惊奇地大叫一声。
  • I was filled with astonishment at her strange action.我对她的奇怪举动不胜惊异。
247 justified 7pSzrk     
a.正当的,有理的
参考例句:
  • She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
  • The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。
248 receded a802b3a97de1e72adfeda323ad5e0023     
v.逐渐远离( recede的过去式和过去分词 );向后倾斜;自原处后退或避开别人的注视;尤指问题
参考例句:
  • The floodwaters have now receded. 洪水现已消退。
  • The sound of the truck receded into the distance. 卡车的声音渐渐在远处消失了。
249 dilates 51567c23e9b545c0571943017bee54d1     
v.(使某物)扩大,膨胀,张大( dilate的第三人称单数 )
参考例句:
  • Gas dilates the balloon. 气体使汽球膨胀。 来自《现代英汉综合大词典》
  • Exercise dilates blood vessels on the surface of the brain. 运动会使大脑表层的血管扩张。 来自辞典例句
250 radius LTKxp     
n.半径,半径范围;有效航程,范围,界限
参考例句:
  • He has visited every shop within a radius of two miles.周围两英里以内的店铺他都去过。
  • We are measuring the radius of the circle.我们正在测量圆的半径。
251 vigour lhtwr     
(=vigor)n.智力,体力,精力
参考例句:
  • She is full of vigour and enthusiasm.她有热情,有朝气。
  • At 40,he was in his prime and full of vigour.他40岁时正年富力强。
252 derive hmLzH     
v.取得;导出;引申;来自;源自;出自
参考例句:
  • We derive our sustenance from the land.我们从土地获取食物。
  • We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。
253 positively vPTxw     
adv.明确地,断然,坚决地;实在,确实
参考例句:
  • She was positively glowing with happiness.她满脸幸福。
  • The weather was positively poisonous.这天气着实讨厌。
254 prospers 2df02d3eacf3e8fe61add7b23ce7a1bd     
v.成功,兴旺( prosper的第三人称单数 )
参考例句:
  • Whatever prospers my business is welcome. 凡使我生意兴隆者皆竭诚欢迎。 来自辞典例句
  • Whatever prospers my business is good. 任何使我生意兴隆的都是好的。 来自辞典例句
255 utterance dKczL     
n.用言语表达,话语,言语
参考例句:
  • This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
  • My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽,泣不成声。
256 interpretations a61815f6fe8955c9d235d4082e30896b     
n.解释( interpretation的名词复数 );表演;演绎;理解
参考例句:
  • This passage is open to a variety of interpretations. 这篇文章可以有各种不同的解释。 来自《简明英汉词典》
  • The involved and abstruse passage makes several interpretations possible. 这段艰涩的文字可以作出好几种解释。 来自《现代汉英综合大词典》
257 laudatory HkPyI     
adj.赞扬的
参考例句:
  • Now,when Carrie heard Drouet's laudatory opinion of her dramatic ability,her body tingled with satisfaction.听到杜洛埃这么称道自己的演戏才能,她心满意足精神振奋。
  • Her teaching evaluations are among the most laudatory in this department.她的教学评估在本系是居最受颂扬者之中。
258 sect 1ZkxK     
n.派别,宗教,学派,派系
参考例句:
  • When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
  • Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。
259 gulf 1e0xp     
n.海湾;深渊,鸿沟;分歧,隔阂
参考例句:
  • The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
  • There is a gulf between the two cities.这两座城市间有个海湾。
260 exacting VtKz7e     
adj.苛求的,要求严格的
参考例句:
  • He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
  • The public has been more exacting in its demands as time has passed.随着时间的推移,公众的要求更趋严格。
261 equitable JobxJ     
adj.公平的;公正的
参考例句:
  • This is an equitable solution to the dispute. 这是对该项争议的公正解决。
  • Paying a person what he has earned is equitable. 酬其应得,乃公平之事。
262 systematic SqMwo     
adj.有系统的,有计划的,有方法的
参考例句:
  • The way he works isn't very systematic.他的工作不是很有条理。
  • The teacher made a systematic work of teaching.这个教师进行系统的教学工作。
263 annihilates 237828303df6464799066cd9d52294bc     
n.(彻底)消灭( annihilate的名词复数 );使无效;废止;彻底击溃v.(彻底)消灭( annihilate的第三人称单数 );使无效;废止;彻底击溃
参考例句:
  • Art has no influence upon action. It annihilates the desire to act. 艺术不能影响行为。它可以根绝干某种行动的愿望。 来自辞典例句
  • That which once you rode annihilates you. 昔时的坐骑,如今却要将你毁灭。 来自互联网
264 injustice O45yL     
n.非正义,不公正,不公平,侵犯(别人的)权利
参考例句:
  • They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
  • All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。
265 syllables d36567f1b826504dbd698bd28ac3e747     
n.音节( syllable的名词复数 )
参考例句:
  • a word with two syllables 双音节单词
  • 'No. But I'll swear it was a name of two syllables.' “想不起。不过我可以发誓,它有两个音节。” 来自英汉文学 - 双城记
266 negation q50zu     
n.否定;否认
参考例句:
  • No reasonable negation can be offered.没有合理的反对意见可以提出。
  • The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。
267 explicit IhFzc     
adj.详述的,明确的;坦率的;显然的
参考例句:
  • She was quite explicit about why she left.她对自己离去的原因直言不讳。
  • He avoids the explicit answer to us.他避免给我们明确的回答。
268 inexplicable tbCzf     
adj.无法解释的,难理解的
参考例句:
  • It is now inexplicable how that development was misinterpreted.当时对这一事态发展的错误理解究竟是怎么产生的,现在已经无法说清楚了。
  • There are many things which are inexplicable by science.有很多事科学还无法解释。
269 onerously 61054fcc2f02bccfb0b5969725fbf95d     
adv.繁重地,艰巨地
参考例句:
270 vindicated e1cc348063d17c5a30190771ac141bed     
v.澄清(某人/某事物)受到的责难或嫌疑( vindicate的过去式和过去分词 );表明或证明(所争辩的事物)属实、正当、有效等;维护
参考例句:
  • I have every confidence that this decision will be fully vindicated. 我完全相信这一决定的正确性将得到充分证明。
  • Subsequent events vindicated the policy. 后来的事实证明那政策是对的。 来自《简明英汉词典》
271 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
272 ripen ph3yq     
vt.使成熟;vi.成熟
参考例句:
  • I'm waiting for the apples to ripen.我正在等待苹果成熟。
  • You can ripen the tomatoes on a sunny windowsill.把西红柿放在有阳光的窗台上可以让它们成熟。
273 lurks 469cde53259c49b0ab6b04dd03bf0b7a     
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式)
参考例句:
  • Behind his cool exterior lurks a reckless and frustrated person. 在冷酷的外表背后,他是一个鲁莽又不得志的人。 来自《简明英汉词典》
  • Good fortune lies within Bad, Bad fortune lurks within good. 福兮祸所倚,祸兮福所伏。 来自互联网
274 sustenance mriw0     
n.食物,粮食;生活资料;生计
参考例句:
  • We derive our sustenance from the land.我们从土地获取食物。
  • The urban homeless are often in desperate need of sustenance.城市里无家可归的人极其需要食物来维持生命。
275 uncommon AlPwO     
adj.罕见的,非凡的,不平常的
参考例句:
  • Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
  • Phil has uncommon intelligence.菲尔智力超群。


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