Enter the Halls of Congress. The question under discussion is whether the law shall interdict2 or allow international exchanges.
Mr. C****** rises and says:
"If you tolerate these exchanges, the foreigner will inundate3 you with his products, the English with cotton and iron goods, the Nova-Scotian with coal, the Spaniard with wool, the Italian with silk, the Canadian with cattle, the Swede with iron, the Newfoundlander with salt-fish. Industrial pursuits will thus be destroyed."
Mr. G***** replies:
"If you prohibit these exchanges, the varied4 benefits which nature has lavished5 on different climates will be, to you, as though they were not. You will not participate in the mechanical skill of the English, nor in the riches of the Nova-Scotian mines, in the abundance of Canadian pasturage, in the cheapness of [123] Spanish labor6, in the fervor7 of the Italian climate; and you will be obliged to ask through a forced production that which you might by exchange have obtained through a readier production."
Assuredly, one of the senators deceives himself. But which? It is well worth while to ascertain8; for we are not dealing9 with opinions only. You stand at the entrance of two roads; you must choose; one of them leads necessarily to misery10.
To escape from this embarrassment11 it is said: There are no absolute principles.
This axiom, so much in vogue12 in our day, not only serves laziness, it is also in accord with ambition.
If the theory of prohibition13 should prevail, or again, if the doctrine14 of liberty should triumph, a very small amount of law would suffice for our economic code. In the first case it would stand—All foreign exchange is forbidden; in the second, All exchange with abroad is free, and many great personages would lose their importance.
But if exchange has not a nature proper to itself; if it is governed by no natural law; if it is capriciously useful or injurious; if it does not find its spring in the good it accomplishes, its limit when it ceases to do good; if its effects cannot be appreciated by those who execute them; in one word, if there are no absolute principles, we are compelled to measure, weigh, regulate transactions, to equalize the conditions of labor, to look for the level of profits—colossal task, well suited to give great entertainments, and high influence to those who undertake it.
Here in New York are a million of human beings [124] who would all die within a few days, if the abundant provisioning of nature were not flowing towards this great metropolis15.
Imagination takes fright in the effort to appreciate the immense multiplicity of articles which must cross the Bay, the Hudson, the Harlem, and the East rivers, to-morrow, if the lives of its inhabitants are not to become the prey16 of famine, riot, and pillage17. Yet, as we write, all are sleeping; and their quiet slumbers18 are not disturbed for a moment by the thought of so frightful19 a perspective. On the other hand, forty-five States and Territories have worked to-day, without concert, without mutual20 understanding, to provision New York. How is it that every day brings in what is needed, neither more nor less, to this gigantic market? What is the intelligent and secret power which presides over the astonishing regularity21 of movements so complicated—a regularity in which each one has a faith so undoubting, though comfort and life are at stake.
This power is an absolute principle, the principle of freedom of operation, the principle of free conduct.
We have faith in that innate22 light which Providence23 has placed in the hearts of all men, to which he has confided24 the preservation25 and improvement of our race-interest (since we must call it by its name), which is so active, so vigilant26, so provident27, when its action is free. What would become of you, inhabitants of New York, if a Congressional majority should take a fancy to substitute for this power the combinations of their genius, however superior it may be supposed to be; if they imagined they could submit this prodigious28 mechanism29 to its supreme30 direction, unite all its resources [125] in their own hands, and decide when, where, how, and on what conditions everything should be produced, transported, exchanged, and consumed? Ah! though there may be much suffering within your bounds, though misery, despair, and perhaps hungry exhaustion31 may cause more tears to flow than your ardent32 charity can dry, it is probable, it is certain, we dare to affirm, that the arbitrary intervention33 of government would multiply these sufferings infinitely34, and would extend to you all, those evils which at present are confined to a small portion of your number.
We all have faith in this principle where our internal transactions are concerned; why should we not have faith in the same principle applied35 to our international operations, which are, assuredly, less numerous, less delicate, and less complicated. And if it is not necessary that the Mayor and Common Council of New York should regulate our industries, weigh our change, our profits, and our losses, occupy themselves with the regulation of prices, equalize the conditions of our labor in internal commerce—why is it necessary that the custom-house, proceeding36 on its fiscal37 mission, should pretend to exercise protective action upon our exterior38 commerce?
点击收听单词发音
1 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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2 interdict | |
v.限制;禁止;n.正式禁止;禁令 | |
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3 inundate | |
vt.淹没,泛滥,压倒 | |
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4 varied | |
adj.多样的,多变化的 | |
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5 lavished | |
v.过分给予,滥施( lavish的过去式和过去分词 ) | |
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6 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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7 fervor | |
n.热诚;热心;炽热 | |
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8 ascertain | |
vt.发现,确定,查明,弄清 | |
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9 dealing | |
n.经商方法,待人态度 | |
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10 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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11 embarrassment | |
n.尴尬;使人为难的人(事物);障碍;窘迫 | |
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12 Vogue | |
n.时髦,时尚;adj.流行的 | |
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13 prohibition | |
n.禁止;禁令,禁律 | |
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14 doctrine | |
n.教义;主义;学说 | |
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15 metropolis | |
n.首府;大城市 | |
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16 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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17 pillage | |
v.抢劫;掠夺;n.抢劫,掠夺;掠夺物 | |
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18 slumbers | |
睡眠,安眠( slumber的名词复数 ) | |
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19 frightful | |
adj.可怕的;讨厌的 | |
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20 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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21 regularity | |
n.规律性,规则性;匀称,整齐 | |
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22 innate | |
adj.天生的,固有的,天赋的 | |
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23 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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24 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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25 preservation | |
n.保护,维护,保存,保留,保持 | |
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26 vigilant | |
adj.警觉的,警戒的,警惕的 | |
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27 provident | |
adj.为将来做准备的,有先见之明的 | |
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28 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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29 mechanism | |
n.机械装置;机构,结构 | |
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30 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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31 exhaustion | |
n.耗尽枯竭,疲惫,筋疲力尽,竭尽,详尽无遗的论述 | |
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32 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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33 intervention | |
n.介入,干涉,干预 | |
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34 infinitely | |
adv.无限地,无穷地 | |
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35 applied | |
adj.应用的;v.应用,适用 | |
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36 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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37 fiscal | |
adj.财政的,会计的,国库的,国库岁入的 | |
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38 exterior | |
adj.外部的,外在的;表面的 | |
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