The husbands seem at last convinced, that the chastity of their wives is safest under their own guardianship7, and that when a woman thinks her honour not worth her own regard, it is still more unworthy of his. This advantage, with many others, must arise from the present system; that when a husband believes that his wife has faithfully adhered to her conjugal[241] engagement, he has the additional satisfaction of knowing, that she acts from a love to him, or some honourable8 motive9; whereas, formerly, a Venetian husband could not be certain that he was not obliged, for his wife’s chastity, to iron bars, bolts, and padlocks.
Could any man imagine, that a woman, whose chastity was preserved by such means only, was, in fact, more respectable than a common prostitute? The old plan of distrust and confinement, without even securing what was its object, must have had a strong tendency to debase the minds of both the husband and the wife; for what man, whose mind was not perfectly10 abject11, could have pleasure in the society of a wife, who, to his own conviction, languished12 to be in the arms of another man? Of all the humble13 employments that ever the wretched sons of Adam submitted to, surely that of watching a wife from morning to night, and all night too, is the most perfectly[242] humiliating. Such ungenerous distrust must also have had the worst effect on the minds of the women; made them view their gaolers with disgust and horror; and we ought not to be much surprised if some preferred the common gondoleers of the lakes, and the vagrants14 of the streets, to such husbands. Along with jealousy, poison and the stiletto have been banished from Venetian gallantry, and the innocent mask is substituted in their places. According to the best information I have received, this same mask is a much more innocent matter than is generally imagined. In general it is not intended to conceal16 the person who wears it, but only used as an apology for his not being in full dress. With a mask stuck in the hat, and a kind of black mantle17, trimmed with lace of the same colour, over the shoulders, a man is sufficiently18 dressed for any assembly at Venice.
Those who walk the streets, or go to the playhouses with masks actually covering[243] their faces, are either engaged in some love intrigue19, or would have the spectators think so; for this is a piece of affectation which prevails here, as well as elsewhere; and I have been assured, by those who have resided many years at Venice, that refined gentlemen, who are fond of the reputation, though they shrink from the catastrophe20, of an intrigue, are no uncommon21 characters here; and I believe it the more readily, because I daily see many feeble gentlemen tottering22 about in masks, for whom a bason of warm restorative soup seems more expedient23 than the most beautiful woman in Venice.
One evening at St. Mark’s Place, when a gentleman of my acquaintance was giving an account of this curious piece of affectation, he desired me to take notice of a Venetian nobleman of his acquaintance, who, with an air of mystery, was conducting a female mask into his Cassino. My acquaintance knew him perfectly well,[244] and assured me, he was the most innocent creature with women he had ever been acquainted with. When this gallant15 person perceived that we were looking at him, his mask fell to the ground, as if by accident; and after we had got a complete view of his countenance24, he put it on with much hurry, and immediately rushed, with his partner, into the Cassino.
Fugit ad salices, sed se cupit ante videri.
You have heard, no doubt, of those little apartments, near St. Mark’s Place, called Cassinos. They have the misfortune to labour under a very bad reputation; they are accused of being temples entirely consecrated25 to lawless love, and a thousand scandalous tales are told to strangers concerning them. Those tales are certainly not believed by the Venetians themselves, the proof of which is, that the Cassinos are allowed to exist; for I hold it perfectly absurd to imagine, that men would suffer their wives to enter such places, if they were not convinced[245] that those stories were ill-founded; nor can I believe, after all we have heard of the profligacy26 of Venetian manners, that women, even of indifferent reputations, would attend Cassinos in the open manner they do, if it were understood that more liberties were taken with them there than elsewhere.
The opening before St. Mark’s church is the only place in Venice where a great number of people can assemble. It is the fashion to walk here a great part of the evening, to enjoy the music, and other amusements; and although there are coffee-houses, and Venetian manners permit ladies, as well as gentlemen, to frequent them, yet it was natural for the noble and most wealthy to prefer little apartments of their own, where, without being exposed to intrusion, they may entertain a few friends in a more easy and unceremonious manner than they could do at their palaces. Instead of going home to a[246] formal supper, and returning afterwards to this place of amusement, they order coffee, lemonade, fruit, and other refreshments27, to the Cassino.
That those little apartments may be occasionally used for the purposes of intrigue, is not improbable; but that this is the ordinary and avowed28 purpose for which they are frequented is, of all things, the least credible29.
Some writers who have described the manners of the Venetians, as more profligate30 than those of other nations, assert at the same time, that the Government encourages this profligacy, to relax and dissipate the minds of the people, and prevent their planning, or attempting, any thing against the constitution. Were this the case, it could not be denied, that the Venetian legislators display their patriotism31 in a very extraordinary manner, and have fallen upon as extraordinary means of rendering32 their people good subjects. They first erect33 a despotic court to[247] guard the public liberty, and next they corrupt34 the morals of the people, to keep them from plotting against the State. This last piece of refinement35, however, is no more than a conjecture36 of some theoretical politicians, who are apt to take facts for granted, without sufficient proof, and afterwards display their ingenuity37 in accounting38 for them. That the Venetians are more given to sensual pleasures than the inhabitants of London, Paris, or Berlin, I imagine will be difficult to prove; but as the State Inquisitors do not think proper, and the ecclesiastical are not allowed, to interfere39 in affairs of gallantry; as a great number of strangers assemble twice or thrice a year at Venice, merely for the sake of amusement; and, above all, as it is the custom to go about in masks, an idea prevails, that the manners are more licentious40 here than elsewhere. I have had occasion to observe, that this custom of wearing a mask, by conveying the ideas of concealment41 and intrigue, has contributed[248] greatly to give some people an impression of Venetian profligacy. But, for my own part, it is not a piece of white or black paper, with distorted features, that I suspect, having often found the most complete worthlessness concealed42 under a smooth smiling piece of human skin.
点击收听单词发音
1 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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2 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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3 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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4 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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5 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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6 formerly | |
adv.从前,以前 | |
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7 guardianship | |
n. 监护, 保护, 守护 | |
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8 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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9 motive | |
n.动机,目的;adv.发动的,运动的 | |
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10 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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11 abject | |
adj.极可怜的,卑屈的 | |
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12 languished | |
长期受苦( languish的过去式和过去分词 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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13 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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14 vagrants | |
流浪者( vagrant的名词复数 ); 无业游民; 乞丐; 无赖 | |
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15 gallant | |
adj.英勇的,豪侠的;(向女人)献殷勤的 | |
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16 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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17 mantle | |
n.斗篷,覆罩之物,罩子;v.罩住,覆盖,脸红 | |
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18 sufficiently | |
adv.足够地,充分地 | |
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19 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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20 catastrophe | |
n.大灾难,大祸 | |
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21 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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22 tottering | |
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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23 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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24 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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25 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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26 profligacy | |
n.放荡,不检点,肆意挥霍 | |
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27 refreshments | |
n.点心,便餐;(会议后的)简单茶点招 待 | |
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28 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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29 credible | |
adj.可信任的,可靠的 | |
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30 profligate | |
adj.行为不检的;n.放荡的人,浪子,肆意挥霍者 | |
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31 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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32 rendering | |
n.表现,描写 | |
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33 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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34 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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35 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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36 conjecture | |
n./v.推测,猜测 | |
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37 ingenuity | |
n.别出心裁;善于发明创造 | |
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38 accounting | |
n.会计,会计学,借贷对照表 | |
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39 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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40 licentious | |
adj.放纵的,淫乱的 | |
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41 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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42 concealed | |
a.隐藏的,隐蔽的 | |
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