Incidit Adriaci spatium admirabile rhombi,
Ante domum Veneris, quam Dorica sustinet Ancon.
[324]
The ascents5 and descents, and great inequality of the ground, will prevent this from being a beautiful town, but it has much the appearance of becoming a rich one. Some of the nobility have the firmness and good sense to despise an ancient prejudice, and avowedly6 prosecute7 commerce. New houses are daily building, and the streets are animated8 with the bustle9 of trade. I met with several English traders on the Change, which seemed crowded with sea-faring men, and merchants, from Dalmatia, Greece, and many parts of Europe. There are great numbers of Jews established in this city. I know not whether this race of men contribute greatly to the prosperity of a country; but it is generally remarked, that those places are in a thriving condition to which they resort. They have a synagogue here, and although all religions are tolerated, theirs is the only foreign worship allowed to be publicly exercised. The commerce of Ancona has increased very rapidly of late years; and[325] it is evident, that the Popes who first thought of making it a free port, of encouraging manufactures, and of building a mole10, to render the harbour more safe, have injured Venice in a more sensible manner, than those who thundered bulls against that republic; but it is much to be questioned, whether the former, by their encouragements to commerce, have augmented11 their own spiritual importance in the same proportion they have the temporal riches of their subjects.
Men who have received a liberal education, and have adopted liberal sentiments previous to their engaging in any particular profession, will carry these sentiments along with them through life: and, perhaps, there is no profession in which they can be exercised with more advantage and utility, than in that of a merchant. In this profession, a man of the character above described, while he is augmenting12 his own private fortune, will enjoy the[326] agreeable reflection, that he is likewise increasing the riches and power of his country, and giving bread to thousands of his industrious13 countrymen. Of all professions, his is in its nature the most independent: the merchant does not, like the soldier, receive wages from his sovereign; nor, like the lawyer and physician, from his fellow-subjects. His wealth often flows from foreign sources, and he is under no obligation to those from whom it is derived15. The habit which he is in, of circulating millions, makes him lay less stress on a few guineas, than the proprietors16 of the largest estates; and we daily see, particularly in countries where this profession is not considered as degrading, the commercial part of the inhabitants giving the most exalted17 proofs of generosity18 and public spirit. But in countries where nobody, who has the smallest claim to the title of a gentleman, can engage in commerce without being thought to have demeaned himself, fewer examples of this nature will be found: and in every country, it must be acknowledged, that[327] those who have not had the advantage of a liberal education; who have been bred from their infancy19 to trade; who have been taught to consider money as the most valuable of all things, and to value themselves, and others, in proportion to the quantity they possess; who are continually revolving20 in their minds, to the exclusion21 of all other ideas, the various means of increasing their stock; to such people, money becomes a more immediate22 and direct object of attention, than to any other class of men; it swells23 in their imagination, is rated beyond its real worth, and, at length, by an inversion24 of the Christian25 precept26, it is considered as the one thing needful, to be sought with the most unremitting ardour, that all other things may be added thereunto.
In commercial towns, where every body finds employment, and is agitated27 by the bustle of business, the minds of the inhabitants are apt to be so much engrossed[328] with the affairs of this world, as almost to forget that there is another; and neither the true religion nor false ones, have such hold of their minds, as in places where there is more poverty, and less worldly occupation. In the first, they consider the remonstrances28 of priests and confessors as interruptions to business; and, without daring to despise the ceremonies of religion, like the speculative29 Sceptic or Infidel, the hurried trader huddles30 them over as fast as possible, that he may return to occupations more congenial with the habit of his mind. The preachers may cry aloud, and spare not; they may lift up their voices like trumpets31, proclaiming the nothingness of this world, and all which it contains; it is in vain. Men who have been trained to the pursuit of money from their childhood, who have bestowed32 infinite pains to acquire it, and who derive14 all their importance from it, must naturally have a partiality for this world, where riches procure33 so many flattering distinctions; and a prejudice[329] against that in which they procure none: but in towns where there is little trade, and great numbers of poor people, where they have much spare time, and small comfort in this world, the clergy34 have an easier task, if they are tolerably assiduous, in turning the attention of the inhabitants to the other. In Roman Catholic towns of this description, we see the people continually pacing up and down the streets, with wax tapers35 in their hands. They listen, with fond attention, to all the priest relates concerning that invisible country, that Land of Promise, where their hopes are placed; they ruminate36, with complacency, on the happy period when they also shall have their good things; they bear their present rags with patience, in expectation of the white raiment and crowns of gold, which, they are told, await them; they languish37 for the happiness of being promoted to that lofty situation, from whence they may look down, with scorn, on those to whom they now look up with[330] envy, and where they shall retaliate38 on their wealthy neighbours, whose riches, at present, they imagine, insult their own poverty.
This town being exposed, by the nature of its commerce with Turkey, to the contagious39 diseases which prevail in that country, Clement40 XII., as soon as he determined41 to make it a free port, erected42 a lazzaretto. It advances a little way into the sea, is in the form of a pentagon, and is a very noble, as well as useful, edifice43. He afterwards began a work, as necessary, and still more expensive; I mean the Mole built in the sea, to screen the vessels44 in the harbour from the winds, which frequently blow from the opposite shore of the Adriatic with great violence. This was carried on with redoubled spirit by Benedict XIV. after his quarrel with Venice, has been continued by the succeeding Popes, and is now almost finished. This building was founded in the ruins of the ancient Mole,[331] raised by the Emperor Trajan. The stone of Istria was used at first, till the exportation of it was prohibited by the republic of Venice, who had no reason to wish well to this work. But a quarry45 of excellent stone was afterwards found near Ancona, as fit for the purpose; and a kind of sand, which, when mixed with lime, forms a composition as hard as any stone, is brought from the neighbourhood of Rome; and no other is used for this building, which is above two thousand feet in length, one hundred in breadth, and about sixty in depth, from the surface of the sea. A stupendous work, more analogous46 to the power and revenues of ancient, than of modern, Rome.
Near to this stands the Triumphal Arch, as it is called, of Trajan. This is an honorary monument, erected in gratitude47 to that Emperor, for the improvements he made in this harbour at his own expence. Next to the Maison Quarrée at N?mes, it is[332] the most beautiful and the most entire monument of Roman taste and magnificence I have yet seen. The fluted48 Corinthian pillars on the two sides are of the finest proportions; and the Parian marble of which they are composed, instead of having acquired a black colour, like the Ducal palace of Venice, and other buildings of marble, is preserved, by the sea vapour, as white and shining as if it were fresh polished from the rock. I viewed this charming piece of antiquity49 with sentiments of pleasure and admiration50, which sprang from a recollection of the elegant taste of the artist who planned this work, the humane51 amiable52 virtues53 of the great man to whose honour it was raised, and the grandeur54 and policy of the people who, by such rewards, prompted their Princes to wise and beneficent undertakings55.
点击收听单词发音
1 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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2 advantageous | |
adj.有利的;有帮助的 | |
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3 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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4 formerly | |
adv.从前,以前 | |
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5 ascents | |
n.上升( ascent的名词复数 );(身份、地位等的)提高;上坡路;攀登 | |
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6 avowedly | |
adv.公然地 | |
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7 prosecute | |
vt.告发;进行;vi.告发,起诉,作检察官 | |
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8 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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9 bustle | |
v.喧扰地忙乱,匆忙,奔忙;n.忙碌;喧闹 | |
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10 mole | |
n.胎块;痣;克分子 | |
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11 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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12 augmenting | |
使扩张 | |
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13 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
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14 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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15 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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16 proprietors | |
n.所有人,业主( proprietor的名词复数 ) | |
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17 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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18 generosity | |
n.大度,慷慨,慷慨的行为 | |
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19 infancy | |
n.婴儿期;幼年期;初期 | |
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20 revolving | |
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想 | |
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21 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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22 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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23 swells | |
增强( swell的第三人称单数 ); 肿胀; (使)凸出; 充满(激情) | |
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24 inversion | |
n.反向,倒转,倒置 | |
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25 Christian | |
adj.基督教徒的;n.基督教徒 | |
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26 precept | |
n.戒律;格言 | |
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27 agitated | |
adj.被鼓动的,不安的 | |
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28 remonstrances | |
n.抱怨,抗议( remonstrance的名词复数 ) | |
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29 speculative | |
adj.思索性的,暝想性的,推理的 | |
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30 huddles | |
(尤指杂乱地)挤在一起的人(或物品、建筑)( huddle的名词复数 ); (美式足球)队员靠拢(磋商战术) | |
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31 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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32 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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33 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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34 clergy | |
n.[总称]牧师,神职人员 | |
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35 tapers | |
(长形物体的)逐渐变窄( taper的名词复数 ); 微弱的光; 极细的蜡烛 | |
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36 ruminate | |
v.反刍;沉思 | |
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37 languish | |
vi.变得衰弱无力,失去活力,(植物等)凋萎 | |
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38 retaliate | |
v.报复,反击 | |
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39 contagious | |
adj.传染性的,有感染力的 | |
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40 clement | |
adj.仁慈的;温和的 | |
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41 determined | |
adj.坚定的;有决心的 | |
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42 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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43 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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44 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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45 quarry | |
n.采石场;v.采石;费力地找 | |
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46 analogous | |
adj.相似的;类似的 | |
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47 gratitude | |
adj.感激,感谢 | |
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48 fluted | |
a.有凹槽的 | |
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49 antiquity | |
n.古老;高龄;古物,古迹 | |
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50 admiration | |
n.钦佩,赞美,羡慕 | |
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51 humane | |
adj.人道的,富有同情心的 | |
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52 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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53 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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54 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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55 undertakings | |
企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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