The Prince Guistiniani procured6 a place for us, at the Senator’s house in the Capitol, from whence we might see the procession to the greatest advantage. On arriving, we were surprised to find the main body of the Palace, as well as the Palazzo dé Conservatori, and the Museum, which form the two wings, all hung with crimson7 silk, laced with gold. The bases and capitals of the pillars and pilasters, where the silk could not be accurately8 applied9, were gilt10. Only imagine, what a figure the Farnesian Hercules would make, dressed in a silk suit, like a French petit-maitre. To cover the noble simplicity11 of Michael Angelo’s architecture with such frippery by way of ornament12, is, in my mind, a piece of refinement13 equally laudable.
Throwing an eye on the Pantheon, and comparing it with the Campidoglio in its[406] present dress, the beauty and justness of the following lines seemed more striking than ever.
Amid the toys of idle state,
We were led to a balcony, where a number of ladies of the first distinction in Rome were assembled. There were no men excepting a very few strangers; most part of the Roman noblemen have some function in the procession. The instant of his Holiness’s departure from the Vatican, was announced by a discharge of cannon17 from the castle of St. Angelo; on the top of which, the standard of the church had been flying ever since morning. We had a full view of the cavalcade18, on its return from the church, as it ascended19 to the Capitol. The officers of the Pope’s horse guards were dressed in a style equally rich and becoming. It was something[407] between the Hungarian and Spanish dress. I do not know whether the King of Prussia would approve of the great profusion20 of plumage they wore in their hats; but it is picturesque21, and showy qualities are the most essential to the guards of his Holiness. The Swiss guards were, on this occasion, dressed with less propriety22; their uniforms were real coats of mail, with iron helmets on their heads, as if they had been to take the Capitol by storm, and expected a vigorous resistance. Their appearance was strongly contrasted with that of the Roman Barons23, who were on horseback, without boots, and in full dress; each of them was preceded by four pages, their hair hanging in regular ringlets to the middle of their backs: they were followed by a number of servants in rich liveries. Bishops24 and other ecclesiastics25 succeeded the Barons; and then came the Cardinals26 on horseback, in their purple robes, which covered every part of the horses, except[408] the head. You may be sure that the horses employed at such ceremonies are the gentlest that can be found; for if they were at all unruly, they might not only injure the surrounding crowd, but throw their Eminencies, who are not celebrated27 for their skill in horsemanship. Last of all comes the Pope himself, mounted on a milk white mule28, distributing blessings30 with an unsparing hand among the multitude, who follow him with acclamations of Viva il Santo Padre, and, prostrating31 themselves on the ground before his mule, Benedizione Santo Padre. The Holy Father took particular care to wave his hand in the form of the cross, that the blessings he pronounced at the same instant might have the greater efficacy. As his Holiness is employed in this manner during the whole procession, he cannot be supposed to give the least attention to his mule, the bridle32 of which is held by two persons who walk by his side, with some[409] others, to catch the infallible Father of the Church, and prevent his being thrown to the ground, in case the mule should stumble.
At the entrance of the Capitol he was met by the Senator of Rome, who, falling on his knees, delivered the keys into the hands of his Holiness, who pronounced a blessing29 over him, and restored him the keys. Proceeding33 from the Capitol, the Pope was met by a deputation of Jews, soon after he had passed through the Arch of Titus. They were headed by the chief Rabbi, who presented him with a long scroll34 of parchment, on which is written the whole law of Moses in Hebrew. His Holiness received the parchment in a very gracious manner, telling the Rabbi at the same time, that he accepted his present out of respect to the law itself, but entirely35 rejected his interpretation36; for the ancient law, having been fulfilled by the coming of[410] the Messiah, was no longer in force. As this was not a convenient time or place for the Rabbi to enter into a controversy37 upon the subject, he bowed his head in silence, and retired38 with his countrymen, in the full conviction, that the falsehood of the Pope’s assertion would be made manifest to the whole universe in due time. His Holiness, mean while, proceeded in triumph, through the principal streets, to the Vatican.
This procession, I am told, is one of the most showy and magnificent which takes place, on any occasion, in this city; where there are certainly more solemn exhibitions of the same kind than in any other country; yet, on the whole, I own it did not afford me much satisfaction; nor could all their pomp and finery prevent an uneasy recollection, not unmixed with sentiments of indignation, from obtruding39 on my mind. To feel unmixed admiration40 in beholding[411] the Pope and his Cardinals marching in triumph to the Capitol, one must forget those who walked in triumph formerly41 to the same place; forget entirely that such men as Camillus, Scipio, Paulus ?milius, and Pompey, ever existed; they must forget Cato, whose campaign in Africa was so much admired by Lucan, that he declares, he would rather have had the glory of that single campaign than Pompey’s three triumphs, and all the honour he obtained by finishing the Jugurthan war.
Ducere maluerim, quam ter Capitolia curru
Scandere Pompeii, quam frangere colla Jugurth?.
We must forget Caius Cassius, Marcus Brutus, and all the great and virtuous43 men of ancient Rome, whom we have admired from our childhood, and of whose great qualities our admiration increases with our experience and knowledge of the present[412] race of mankind. To be in the Capitol, and not think and speak of the worthies44 of the ancient Republic, is almost impossible.
Quis te magne Cato tacitum; aut te Cosse relinquat?
Quis Gracchi genus? aut geminos, duo fulmina belli,
Scipiadas, &c. &c.
点击收听单词发音
1 conclave | |
n.秘密会议,红衣主教团 | |
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2 consecration | |
n.供献,奉献,献祭仪式 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 fortress | |
n.堡垒,防御工事 | |
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5 supremacy | |
n.至上;至高权力 | |
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6 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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7 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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8 accurately | |
adv.准确地,精确地 | |
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9 applied | |
adj.应用的;v.应用,适用 | |
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10 gilt | |
adj.镀金的;n.金边证券 | |
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11 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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12 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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13 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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14 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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15 domes | |
n.圆屋顶( dome的名词复数 );像圆屋顶一样的东西;圆顶体育场 | |
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16 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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17 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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18 cavalcade | |
n.车队等的行列 | |
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19 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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20 profusion | |
n.挥霍;丰富 | |
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21 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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22 propriety | |
n.正当行为;正当;适当 | |
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23 barons | |
男爵( baron的名词复数 ); 巨头; 大王; 大亨 | |
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24 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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25 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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26 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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27 celebrated | |
adj.有名的,声誉卓著的 | |
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28 mule | |
n.骡子,杂种,执拗的人 | |
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29 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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30 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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31 prostrating | |
v.使俯伏,使拜倒( prostrate的现在分词 );(指疾病、天气等)使某人无能为力 | |
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32 bridle | |
n.笼头,束缚;vt.抑制,约束;动怒 | |
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33 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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34 scroll | |
n.卷轴,纸卷;(石刻上的)漩涡 | |
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35 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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36 interpretation | |
n.解释,说明,描述;艺术处理 | |
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37 controversy | |
n.争论,辩论,争吵 | |
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38 retired | |
adj.隐退的,退休的,退役的 | |
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39 obtruding | |
v.强行向前,强行,强迫( obtrude的现在分词 ) | |
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40 admiration | |
n.钦佩,赞美,羡慕 | |
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41 formerly | |
adv.从前,以前 | |
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42 ego | |
n.自我,自己,自尊 | |
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43 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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44 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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