To a few of us, perhaps, such prophetic voices have but a dismal6 ring. We listen to{227} their repeated cry, “The old order passeth away,” and we are sorry in our hearts, having loved it well for years, and feeling no absolute confidence in its successor. Then some fine afternoon we look abroad, and are amazed to see so much of the old order still remaining, and apparently7 disinclined to pass away, even when it is told plainly to go. How many times have we been warned that poetry is shaking off its shackles8, and that rhyme and rhythm have had their little day? Yet now, as in the past, poets are dancing cheerfully in fetters9, with a harmonious10 sound which is most agreeable to our ears. How many times have we been told that Sir Walter Scott’s novels are dead, stone dead; that their grave has been dug, and their epitaph written? Yet new and beautiful editions are following each other so rapidly from the press, that the most ardent11 enthusiast12 wonders wistfully who are the happy men with money enough to buy them. How many times have we been assured that realistic and psychological fiction has supplanted13 its gay brother of romance? Yet never was there a day when writers of romantic stories sprang so rapidly and so easily into{228} fame. Stevenson leads the line, but Conan Doyle and Stanley Weyman follow close behind; while as for Mr. Rider Haggard, he is a problem which defies any reasonable solution. The fabulous14 prices paid by syndicates for his tales, the thousands of readers who wait breathlessly from week to week for the carefully doled-out chapters, the humiliating fact that “She” is as well known throughout two continents as “Robert Elsmere,”—these uncontrovertible witnesses of success would seem to indicate that what people really hunger for is not realism, nor sober truthfulness15, but the maddest and wildest impossibilities which the human brain is capable of conceiving.
And so when I am told, among other prophetic items, that the “light essay” is passing rapidly away, and that, in view of its approaching death-bed, it cannot be safely recommended as “a good opening for enterprise,” I am fain, before acquiescing16 gloomily in such a decree, to take heart of grace, and look a little around me. It is discouraging, doubtless, for the essayist to be suddenly informed that his work is in articulo mortis. He feels{229} as a carpenter might feel were he told that chairs and doors and tables are going out of fashion, and that he had better turn his attention to mining engineering, or a new food for infants. Perhaps he endeavors to explain that a great many chairs were sold in the past week, that they are not without utility, and that they seem to him as much in favor as ever. Such feeble arguments meet with no response. Furniture, he is assured,—on the authority of the speaker,—is distinctly out of date. The spirit of the time calls for something different, and the “best business talent”—delightful phrase, and equally applicable to a window-frame or an epic—is moving in another direction. This is what Mr. Lowell used to call the conclusive17 style of judgment18, “which consists simply in belonging to the other parish;” but parish boundaries are the same convincing things now that they were forty years ago.
Is the essay, then, in such immediate19 and distressing20 danger? Is it unwritten, unpublished, or unread? Just ten years have passed since a well-printed little book was offered carelessly to the great English public.{230} It was anonymous21. It was hampered22 by a Latin title which attracted the few and repelled23 the many. It contained seven of the very lightest essays that ever glided24 into print. It grappled with no problems, social or spiritual; it touched but one of the vital issues of the day. It was not serious, and it was not written with any very definite view, save to give entertainment and pleasure to its readers. By all the laws of modern mentors25, it should have been consigned26 to speedy and merited oblivion. Yet what happened? I chanced to see that book within a few months of its publication, and sent at once to London for a copy, thinking to easily secure a first edition. I received a fourth, and, with it, the comforting assurance that the first was already commanding a heavy premium27. In another week the American reprints of “Obiter Dicta” lay on all the book counters of our land. The author’s name was given to the world. A second volume of essays followed the first; a third, the second; a fourth, the third. The last are so exceedingly light as to be little more than brief notices and reviews. All have sold well, and Mr. Birrell has established{231}—surely with no great effort—his reputation as a man of letters. Editors of magazines are glad to print his work; readers of magazines are glad to see it; newspapers are delighted when they have any personal gossip about the author to tell a curious world. This is what “the best business talent” must call success, for these are the tests by which it is accustomed to judge. The light essay has a great deal of hardihood to flaunt28 and flourish in this shameless manner, when it has been severely29 warned that it is not in accord with the spirit of the age, and that its day is on the wane30.
It is curious, too, to see how new and charming editions of “Virginibus Puerisque” meet with a ready sale. Mr. Stevenson has done better work than in this volume of scattered31 papers, which are more suggestive than satisfactory; yet there are always readers ready to exult32 over the valorous “Admirals,” or dream away a glad half-hour to the seductive music of “Pan’s Pipes.” Mr. Lang’s “Essays in Little” and “Letters to Dead Authors” have reached thousands of people who have never read his admirable translations{232} from the Greek. Mr. Pater’s essays—which, however, are not light—are far better known than his beautiful “Marius the Epicurean.” Lamb’s “Elia” is more widely read than are his letters, though it would seem a heart-breaking matter to choose between them. Hazlitt’s essays are still rich mines of pleasure, as well as fine correctives for much modern nonsense. The first series of Mr. Arnold’s “Essays in Criticism” remains33 his most popular book, and the one which has done more than all the rest to show the great half-educated public what is meant by distinction of mind. Indeed, there never was a day when by-roads to culture were more diligently34 sought for than now by people disinclined for long travel or much toil35, and the essay is the smoothest little path which runs in that direction. It offers no instruction, save through the medium of enjoyment36, and one saunters lazily along with a charming unconsciousness of effort. Great results are not to be gained in this fashion, but it should sometimes be play-hour for us all. Moreover, there are still readers keenly alive to the pleasure which literary art can give; and the essayists, from Addison down to Mr. Arnold and{233} Mr. Pater, have recognized the value of form, the powerful and persuasive37 eloquence38 of style. Consequently, an appreciation39 of the essay is the natural result of reading it. Like virtue40, it is its own reward. “Culture,” says Mr. Addington Symonds, “makes a man to be something. It does not teach him to create anything.” Most of us in this busy world are far more interested in what we can learn to do than in what we can hope to become; but it may be that those who content themselves with strengthening their own faculties41, and broadening their own sympathies for all that is finest and best, are of greater service to their tired and downcast neighbors than are the unwearied toilers who urge us so relentlessly42 to the field.
A few critics of an especially judicial43 turn are wont44 to assure us now and then that the essay ended with Emerson, or with Sainte-Beuve, or with Addison, or with Montaigne,—a more remote date than this being inaccessible45, unless, like Eve in the old riddle46, it died before it was born. Montaigne is commonly selected as the idol47 of this exclusive worship. “I don’t care for any essayist later than Mon{234}taigne.” It has a classic sound, and the same air of intellectual discrimination as another very popular remark: “I don’t read any modern novelist, except George Meredith.” Hearing these verdicts, one is tempted48 to say, with Marianne Dashwood, “This is admiration49 of a very particular kind.” To minds of a more commonplace order, it would seem that a love for Montaigne should lead insensibly to an appreciation of Sainte-Beuve; that an appreciation of Sainte-Beuve awakens50 in turn a sympathy for Mr. Matthew Arnold; that a sympathy for Mr. Arnold paves the way to a keen enjoyment of Mr. Emerson or Mr. Pater. It is a linked chain, and, though all parts are not of equal strength and beauty, all are of service to the whole. “Let neither the peculiar51 quality of anything nor its value escape thee,” counsels Marcus Aurelius; and if we seek our profit wherever it may be found, we insensibly acquire that which is needful for our growth. Under any circumstances, it is seldom wise to confuse the preferences or prejudices of a portion of mankind with the irresistible52 progress of the ages. Rhymes may go, but they are with us still. Romantic{235} fiction may be submerged, but at present it is well above water. The essay may die, but just now it possesses a lively and encouraging vitality53. Whether we regard it as a means of culture or as a field for the “best business talent,” we are fain to remark, in the words of Sancho Panza, “This youth, considering his weak state,
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1 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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2 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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3 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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4 approbation | |
n.称赞;认可 | |
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5 hesitation | |
n.犹豫,踌躇 | |
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6 dismal | |
adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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7 apparently | |
adv.显然地;表面上,似乎 | |
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8 shackles | |
手铐( shackle的名词复数 ); 脚镣; 束缚; 羁绊 | |
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9 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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10 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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11 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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12 enthusiast | |
n.热心人,热衷者 | |
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13 supplanted | |
把…排挤掉,取代( supplant的过去式和过去分词 ) | |
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14 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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15 truthfulness | |
n. 符合实际 | |
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16 acquiescing | |
v.默认,默许( acquiesce的现在分词 ) | |
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17 conclusive | |
adj.最后的,结论的;确凿的,消除怀疑的 | |
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18 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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19 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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20 distressing | |
a.使人痛苦的 | |
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21 anonymous | |
adj.无名的;匿名的;无特色的 | |
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22 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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23 repelled | |
v.击退( repel的过去式和过去分词 );使厌恶;排斥;推开 | |
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24 glided | |
v.滑动( glide的过去式和过去分词 );掠过;(鸟或飞机 ) 滑翔 | |
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25 mentors | |
n.(无经验之人的)有经验可信赖的顾问( mentor的名词复数 )v.(无经验之人的)有经验可信赖的顾问( mentor的第三人称单数 ) | |
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26 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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27 premium | |
n.加付款;赠品;adj.高级的;售价高的 | |
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28 flaunt | |
vt.夸耀,夸饰 | |
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29 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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30 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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31 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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32 exult | |
v.狂喜,欢腾;欢欣鼓舞 | |
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33 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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34 diligently | |
ad.industriously;carefully | |
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35 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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36 enjoyment | |
n.乐趣;享有;享用 | |
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37 persuasive | |
adj.有说服力的,能说得使人相信的 | |
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38 eloquence | |
n.雄辩;口才,修辞 | |
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39 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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40 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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41 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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42 relentlessly | |
adv.不屈不挠地;残酷地;不间断 | |
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43 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
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44 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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45 inaccessible | |
adj.达不到的,难接近的 | |
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46 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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47 idol | |
n.偶像,红人,宠儿 | |
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48 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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49 admiration | |
n.钦佩,赞美,羡慕 | |
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50 awakens | |
v.(使)醒( awaken的第三人称单数 );(使)觉醒;弄醒;(使)意识到 | |
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51 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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52 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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53 vitality | |
n.活力,生命力,效力 | |
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