cause of such extraordinary joy to King Loc
King Loc did not permit the young girl to observe his weakness; but when he was alone he sat on the ground and with his feet in his hands gave way to grief. He was jealous. “She loves him,” he said to himself, “and she does not love me! And yet I am a king and very wise; great treasures are mine and I know the most marvellous secrets. I am superior to all other dwarfs1, who are in turn superior to all men. She does not love me but she loves a young man who not only has not the learning of the dwarfs, but no other learning either.
“It must be acknowledged that she does not appreciate merit—nor has she much sense. I ought to laugh at her want of judgment3; but I love her and I care for nothing in the world because she does not love me.”
For many long days King Loc roamed alone through the most desolate4 mountain passes, turning over in his mind thoughts both sad and, sometimes, wicked. He even thought of trying by imprisonment5 and starvation to force Honey-Bee to become his wife. But rejecting this plan as soon as formed he decided6 to go in search of her and throw himself at her feet. But he could come to no decision, and at last he was quite at a loss what to do. The truth being that whether Honey-Bee would love him did not depend on him.
Suddenly his anger turned against George of Blanchelande; and he hoped that the young man had been carried far away by some enchanter, and that at any rate, should he ever hear of Honey-Bee’s love, he would disdain7 it.
“Without being old,” the king meditated8, “I have already lived too long not to have suffered sometimes. And yet my sufferings, intense though they were, were less painful than those of which I am conscious to-day. With the tenderness and pity which caused them was mingled9 something of their own divine sweetness. Now, on the contrary, my grief has the baseness and bitterness of an evil desire. My soul is desolate and the tears in my eyes are like an acid that burns them.”
So thought King Loc. And fearing that jealousy11 might make him unjust and wicked he avoided meeting the young girl, for fear that in spite of himself, he might use towards her the language of a man either weak or brutal12.
One day when he was more than ever tormented13 by the thought that Honey-Bec loved George, he decided to consult Nur, the most learned of all the dwarfs, who lived at the bottom of a well deep down in the bowels14 of the earth.
This well had the advantage of an even and soft temperature. It was not dark, for two little stars, a pale sun and a red moon, alternately illumined all parts. King Loc descended15 into the well and found Nur in his laboratory. Nur looked like a kind little old man, and he wore a sprig of wild thyme in his hood16. In spite of his learning he had the innocence17 and candour characteristic of his race.
“Nur,” said the king as he embraced him, “I have come to consult you because you know many things.”
“King Loc,” replied Nur, “I might know a good deal and yet be an idiot. But I possess the knowledge of how to learn some of the innumerable things I do not know, and that is the reason I am so justly famous for my learning.”
“Well, then,” said King Loc, “can you tell me the whereabouts at present of a young man by the name of George of Blanchelande?”
“I do not know and I never cared to know,” replied Nur. “Knowing as I do the ignorance, stupidity and wickedness of mankind, I don’t trouble myself as to what they say or do. Humanity, King Loc, would be entirely18 deplorable and ridiculous if it were not that something of value is given to this proud and miserable19 race, inasmuch as the men are endowed with courage, the women with beauty, and the little children with innocence. Obliged by necessity, as are also the dwarfs, to toil20, mankind has rebelled against this divine law, and instead of being, like ourselves, willing and cheerful toilers, they prefer war to work, and they would rather kill each other than help each other. But to be just one must admit that their shortness of life is the principal cause of their ignorance and cruelty. Their life is too short for them to learn how to live. The race of the dwarfs who dwell under the earth is happier and better. If we are not immortal21 we shall at least last as long as the earth which bears us in her bosom22, and which permeates23 us with her intimate and fruitful warmth, while for the races born on her rugged24 surface she has only the turbulent winds which sometimes scorch25 and sometimes freeze, and whose breath is at once the bearer of death and of life. And yet men owe to their overwhelming miseries26 and wickedness a virtue27 which makes the souls of some amongst them more beautiful than the souls of dwarfs. And this virtue, O King Loc, which for the mind is what the soft radiance of pearls is for the eyes, is pity. It is taught by suffering, and the dwarfs know it but little, because being wiser than men they escape much anguish28. Yet sometimes the dwarfs leave their deep grottoes and seek the pitiless surface of the earth to mingle10 with men so as to love them, to suffer with them and through them, and thus to feel this pity which refreshes the soul like a heavenly dew. This is the truth concerning men, King Loc. But did you not ask me as to the exact fate of some one amongst them?”
King Loc having repeated his question, Nur looked into one of the many telescopes which filled the room. For the dwarfs have no books, those which are found amongst them have come from men, and are only used as playthings. They do not learn as we do by consulting marks on paper, but they look through telescopes and see the subject itself of their inquiry29. The only difficulty is to choose the right telescope and get the right focus.
There are telescopes of crystal, of topaz and of opal; but those whose lens is a great polished diamond are more powerful, and permit them to see the most distant objects.
The dwarfs also have lenses of a translucent30 substance unknown to men. These enable the sight to pass through rocks and walls as if they were glass. Others, more remarkable31 still, reconstruct as accurately32 as a mirror all that has vanished with the flight of time. For the dwarfs, in the depths of their caverns33, have the power to recall from the infinite surface of the ether the light of immemorial days and the forms and colours of vanished times. They can create for themselves a phantasm of the past by re-arranging the splinters of light which were once shattered against the forms of men, animals, plants and rocks, so that they again flash across the centuries through the unfathomable ether.
The venerable Nur excelled in discovering figures of antiquity34 and even such, inconceivable though it may seem, as lived before the earth had assumed the shape with which we are familiar. So it was really no trouble at all for him to find George of Blanchelande.
Having looked for a moment through a very ordinary telescope indeed, he said to King Loc:
“King Loc, he for whom you search is with the nixies in their palace of crystal, from which none ever return, and whose iridescent35 walls adjoin your kingdom.”
“Is he there?” cried the king, “Let him stay!” and he rubbed his hands. “I wish him joy.”
The whole length of the road he held his sides so as to laugh at his ease; his head shook, and his beard swung backwards36 and forwards on his stomach. How he laughed! The little men who met him laughed out of sheer sympathy. Seeing them laugh made others laugh. A contagion37 of laughter spread from place to place until the whole interior of the earth was shaken as if with a mighty38 and jovial39 hiccough. Ha! ha! ha!
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1
dwarfs
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| n.侏儒，矮子（dwarf的复数形式）vt.（使）显得矮小（dwarf的第三人称单数形式） | |
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dwarf
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| n.矮子，侏儒，矮小的动植物；vt.使…矮小 | |
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3
judgment
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| n.审判；判断力，识别力，看法，意见 | |
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desolate
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| adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂 | |
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5
imprisonment
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| n.关押，监禁，坐牢 | |
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6
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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7
disdain
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| n.鄙视，轻视；v.轻视，鄙视，不屑 | |
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meditated
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| 深思，沉思，冥想( meditate的过去式和过去分词 )； 内心策划，考虑 | |
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9
mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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mingle
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| vt.使混合，使相混；vi.混合起来；相交往 | |
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jealousy
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| n.妒忌，嫉妒，猜忌 | |
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brutal
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| adj.残忍的，野蛮的，不讲理的 | |
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13
tormented
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| 饱受折磨的 | |
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bowels
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| n.肠，内脏，内部；肠( bowel的名词复数 )；内部，最深处 | |
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descended
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| a.为...后裔的，出身于...的 | |
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hood
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| n.头巾，兜帽，覆盖；v.罩上，以头巾覆盖 | |
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innocence
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| n.无罪；天真；无害 | |
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18
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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20
toil
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| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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21
immortal
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| adj.不朽的；永生的，不死的；神的 | |
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22
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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23
permeates
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| 弥漫( permeate的第三人称单数 )； 遍布； 渗入； 渗透 | |
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rugged
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| adj.高低不平的，粗糙的，粗壮的，强健的 | |
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scorch
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| v.烧焦，烤焦；高速疾驶；n.烧焦处，焦痕 | |
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26
miseries
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| n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人 | |
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27
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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inquiry
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| n.打听，询问，调查，查问 | |
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30
translucent
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| adj.半透明的；透明的 | |
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31
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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32
accurately
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| adv.准确地，精确地 | |
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33
caverns
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| 大山洞，大洞穴( cavern的名词复数 ) | |
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34
antiquity
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| n.古老；高龄；古物，古迹 | |
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35
iridescent
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| adj.彩虹色的，闪色的 | |
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36
backwards
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| adv.往回地，向原处，倒，相反，前后倒置地 | |
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37
contagion
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| n.(通过接触的疾病)传染；蔓延 | |
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38
mighty
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| adj.强有力的；巨大的 | |
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39
jovial
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| adj.快乐的，好交际的 | |
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