By his demeanour, at once obsequious7 and discreet8, which inspired entire confidence and removed30 all apprehensions9, the professor of sacred rhetoric had instantly gained the good graces of Madame Worms-Clavelin, to whom he suggested the mind, the face, and almost the sex of those old-clothes women, the guardian10 angels of her youth in the difficult days of Batignolles and the Place Clichy, when Noémi Coblentz had finished growing up and was beginning to fade in the business office kept by her father Isaac in the midst of distress-sales and police-raids. One of these dealers11 in second-hand12 clothes, a Madame Vacherie, who esteemed13 her, had acted as go-between for her and an active and promising14 young barrister, M. Théodore Worms-Clavelin, who, finding her seriously-minded and practically useful, had married her after the birth of their daughter Jeanne, and she in return had cleverly pushed him in the administration. Abbé Guitrel was very much like Madame Vacherie. They had the same look, the same voice, the same gestures. This propitious15 likeness16 had aroused in Madame Worms-Clavelin a sudden sympathy. Besides, she had always revered17 the Catholic clergy18 as one of the powers of this world. She constituted herself M. Guitrel’s advocate in her husband’s good graces. M. Worms-Clavelin, who recognised in his wife a quality that remained him a deep mystery, the quality of tact19, and who knew her to be clever, received Abbé Guitrel courteously20 the first time he met him in the jeweller’s31 shop kept by Rondonneau junior in the Rue1 des Tintelleries.
He had gone there to see the designs for the cups ordered by the State to be given as prizes in the races organised by the Society for the Improvement of Horse-breeding. After that visit he frequently returned to the goldsmith’s, drawn21 by an innate22 taste for precious metals. On his side, Abbé Guitrel contrived23 frequent occasions for visiting the show-rooms of Rondonneau the younger, maker24 of sacred vessels25: candlesticks, lamps, pyxes, chalices26, patens, monstrances, and tabernacles. The préfet and the priest were not ill-pleased at these meetings in the first-storey show-rooms, out of sight of prying27 eyes, in front of a counter loaded with bullion28 and amidst the vases and statuettes that M. Worms-Clavelin called bondieuseries.[C] Stretched out in Rondonneau junior’s one arm-chair, M. Worms-Clavelin sent a little wave of his hand to M. Guitrel, who, black and fat, stole along by the glass cases like a great rat.
“Good-day, monsieur l’abbé. Delighted to see you!”
And it was true. He vaguely30 felt that, in contact with this ecclesiastic31 of peasant stock, as French in priestly character and in type as the blackened stones of Saint-Exupère and the old trees on the Mall,32 he was frenchifying himself, naturalising himself, stripping off the ponderous32 remnants of his German and Semitic descent. Intimacy33 with a priest was flattering to the Jewish official. In it he tasted, without actually acknowledging it to himself, the pride of revenge. To browbeat34, to patronise one of those tonsured35 heads entrusted36 for eighteen centuries, both by heaven and earth, with the excommunication and extermination37 of the circumcised, was for the Jew a keen and flattering success. And besides, this dirty, threadbare, yet respected, cassock that bowed before him entered chateaux where the préfet was not received. The aristocratic women of the department revered this garb38 now humiliated39 before the official uniform. Deference40 from one of the clergy was almost equivalent to deference from that rural nobility that had not completely come over, and of whose scornful coldness the Jew, though by no means sensitive, had had painful experiences. M. Guitrel, humble41, yet with finesse42, made his deference appreciated.
Being honoured as a powerful master by this ecclesiastical politician, the head of the department returned in patronage43 what he received in deference, and flung conciliatory speeches at Abbé Guitrel:
“Doubtless there are good, devoted44, and intelligent priests. When the clergy takes its stand upon its privileges?…”
33 And Abbé Guitrel bowed.
M. Worms-Clavelin went on:
“The Republic does not wage systematic45 war on the parish priests. And, if the fraternities had submitted to the law, many of their difficulties would have been avoided.”
And M. Guitrel protested:
“It is a matter of principle. I should have decided46 in favour of the fraternities. It is also a matter of business. The fraternities did a great deal of good.”
The préfet summed up from out of the cloud of his cigar-smoke.
“Harking back over what has been done is useless. But the new spirit is a spirit of conciliation47.”
And again M. Guitrel bowed, while Rondonneau junior bent48 over his account books his bald head where the flies pitched.
One day, being asked to give her opinion about a vase that the préfet was to present with his own hand to the winner in the race for draught-horses, Madame Worms-Clavelin came to Rondonneau junior’s with her husband. She found M. Guitrel in the jeweller’s office. He made a feint to leave the place. But they begged him to remain. They even consulted him as to the nymphs who formed, by their bending figures, the handles of the cup. The préfet would have preferred them to be Amazons.
34 “Amazons, doubtless,” murmured the professor of sacred rhetoric.
Madame Worms-Clavelin would have liked centauresses.
Meanwhile Rondonneau junior was holding up the wax model in his fingers in front of the spectators and smiling in admiration50.
M. Guitrel replied:
“The Church has never absolutely proscribed52 nude studies; but she has always judiciously53 restrained their employment.”
Madame Worms-Clavelin looked at the priest and thought how remarkably54 like Madame Vacherie he was. She confided55 to him that she had a passion for curios, that she was mad about brocades, stamped velvets, gold fringes, embroidery57 and lace. She disclosed to him the covetous58 desires accumulated in her mind since the days when she used to trail in her youth and poverty in front of the shop-windows of the second-hand dealers in the Quartier Bréda. She told him that she had dreams of a salon59 with old copes and old chasubles, and that she was also collecting antique jewels.
He answered that in truth the ornaments60 of the35 priests provided precious models for artists, and that there we had a proof that the Church was no enemy to art.
From that day forward M. Guitrel began to hunt in the country sacristies for splendid antiques, and scarcely a week passed that he did not carry into Rondonneau junior’s, under his great-coat, a chasuble or a cope, adroitly61 pillaged62 from some innocent priest. M. Guitrel was, moreover, very scrupulous63 in remitting64 to the rifled vestry-board the hundred-sou piece with which the préfet paid for the silk, the brocade, the velvet56 and the lace.
In six months’ time Madame Worms-Clavelin’s drawing-room had become like a cathedral treasury65; a clinging odour of incense66 lingered round it.
One summer day in that year, M. Guitrel, according to custom, mounted the goldsmith’s stairs, and found M. Worms-Clavelin puffing67 away merrily in the shop. For the day before the préfet had succeeded in getting his candidate, a cattle-breeder, and young turn-coat royalist, returned; and he was counting on the approval of the minister, who secretly preferred the new to the old republicans as being less exacting68 and more humble. In the elation69 of his boisterous70 satisfaction, he slapped the priest on the shoulder:
“Monsieur l’abbé, what we want is many priests like you, enlightened, tolerant, free from prejudices—for36 you haven’t any prejudices, not you!—priests who recognise the needs of the present day and the requirements of a democratic society. If the episcopate, if the French clergy would only catch the progressive yet conservative sentiments that the Republic professes71, they would still have a fine part to play.”
Then, amidst the smoke of his big cigar, he expounded72 ideas on religion which testified to an ignorance that filled M. Guitrel with inward dismay. The préfet, however, declared himself to be more Christian73 than many Christians74, and in the language of the masonic lodge he extolled75 the moral teaching of Jesus, while he rejected indiscriminately local superstitions76 and fundamental dogmas, the needles thrown into the piscina of Saint Phal by marriageable girls, and the real presence in the Eucharist.
“One must make a distinction, monsieur le préfet, one must make a distinction.”
In order to make a diversion, he drew out from a pocket of his great-coat a roll of parchment which he opened on the counter. It was a large page of plain-chant, with Gothic text under the four-line divisions, with rubrics and a decorated initial.
The préfet fixed80 his great, lamp-globe eyes on the page. Rondonneau junior, stretching out his rosy81 bald head, said:
37 “The miniature in the initial is rather fine. It’s Saint Agatha, isn’t it?”
“The martyrdom of Saint Agatha,” said M. Guitrel. “Here are seen the executioners torturing the breasts of the saint.”
“According to authentic83 records, such was in fact the torment84 inflicted85 on Saint Agatha of blessed memory by the proconsul. A page from an antiphonary, Monsieur le préfet—a trifle, a mere79 trifle, which perhaps will find a little niche86 in the collections of Madame Worms-Clavelin, so devoted to our Christian antiquities87. This page gives us a fragment of the proper of the saint.”
“Dum torqueretur beata Agata in mamilla graviter dixit ad judicem: ‘Impie, crudelis et dire89 tyranne, non es confusus amputare in femina quod ipse in matre suxisti? Ego90 habeo mamillas integras intus in anima quas Domino consecravi.’”[D]
[D] “While the blessed Agatha was being cruelly tortured in the breast, she said to the judge: ‘Oh, wicked, cruel, and savage91 tyrant92, art thou not ashamed to mutilate in a woman that with which your mother fed you? Within my soul I have breasts undesecrated which I have sanctified to God.’”
The préfet, who was a graduate, half understood,38 and in his desire to appear Gallic, remarked that it was piquant93.
“Na?ve,” answered Abbé Guitrel gently, “na?ve.”
M. Worms-Clavelin granted that the language of the Middle Ages had, in fact, a certain na?veté.
“It has also sublimity,” said M. Guitrel.
But the préfet was rather inclined to seek in Church Latin for the piquancy94 of broad humour, and it was with a sly little laugh of obstinacy95 that he crammed96 the parchment into his pocket, with many thanks to his dear Guitrel for this discovery.
Then, pushing the Abbé into the window-recess, he whispered in his ear:
“My dear Guitrel, when the chance comes, I will do something for you.”
点击收听单词发音
1 rue | |
n.懊悔,芸香,后悔;v.后悔,悲伤,懊悔 | |
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2 rhetoric | |
n.修辞学,浮夸之言语 | |
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3 dame | |
n.女士 | |
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4 disquieting | |
adj.令人不安的,令人不平静的v.使不安,使忧虑,使烦恼( disquiet的现在分词 ) | |
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5 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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6 lodges | |
v.存放( lodge的第三人称单数 );暂住;埋入;(权利、权威等)归属 | |
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7 obsequious | |
adj.谄媚的,奉承的,顺从的 | |
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8 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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9 apprehensions | |
疑惧 | |
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10 guardian | |
n.监护人;守卫者,保护者 | |
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11 dealers | |
n.商人( dealer的名词复数 );贩毒者;毒品贩子;发牌者 | |
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12 second-hand | |
adj.用过的,旧的,二手的 | |
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13 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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14 promising | |
adj.有希望的,有前途的 | |
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15 propitious | |
adj.吉利的;顺利的 | |
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16 likeness | |
n.相像,相似(之处) | |
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17 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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18 clergy | |
n.[总称]牧师,神职人员 | |
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19 tact | |
n.机敏,圆滑,得体 | |
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20 courteously | |
adv.有礼貌地,亲切地 | |
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21 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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22 innate | |
adj.天生的,固有的,天赋的 | |
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23 contrived | |
adj.不自然的,做作的;虚构的 | |
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24 maker | |
n.制造者,制造商 | |
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25 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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26 chalices | |
n.高脚酒杯( chalice的名词复数 );圣餐杯;金杯毒酒;看似诱人实则令人讨厌的事物 | |
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27 prying | |
adj.爱打听的v.打听,刺探(他人的私事)( pry的现在分词 );撬开 | |
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28 bullion | |
n.金条,银条 | |
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29 pious | |
adj.虔诚的;道貌岸然的 | |
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30 vaguely | |
adv.含糊地,暖昧地 | |
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31 ecclesiastic | |
n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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32 ponderous | |
adj.沉重的,笨重的,(文章)冗长的 | |
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33 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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34 browbeat | |
v.欺侮;吓唬 | |
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35 tonsured | |
v.剃( tonsure的过去式和过去分词 ) | |
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36 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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37 extermination | |
n.消灭,根绝 | |
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38 garb | |
n.服装,装束 | |
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39 humiliated | |
感到羞愧的 | |
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40 deference | |
n.尊重,顺从;敬意 | |
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41 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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42 finesse | |
n.精密技巧,灵巧,手腕 | |
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43 patronage | |
n.赞助,支援,援助;光顾,捧场 | |
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44 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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45 systematic | |
adj.有系统的,有计划的,有方法的 | |
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46 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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47 conciliation | |
n.调解,调停 | |
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48 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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49 centaurs | |
n.(希腊神话中)半人半马怪物( centaur的名词复数 ) | |
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50 admiration | |
n.钦佩,赞美,羡慕 | |
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51 nude | |
adj.裸体的;n.裸体者,裸体艺术品 | |
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52 proscribed | |
v.正式宣布(某事物)有危险或被禁止( proscribe的过去式和过去分词 ) | |
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53 judiciously | |
adv.明断地,明智而审慎地 | |
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54 remarkably | |
ad.不同寻常地,相当地 | |
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55 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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56 velvet | |
n.丝绒,天鹅绒;adj.丝绒制的,柔软的 | |
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57 embroidery | |
n.绣花,刺绣;绣制品 | |
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58 covetous | |
adj.贪婪的,贪心的 | |
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59 salon | |
n.[法]沙龙;客厅;营业性的高级服务室 | |
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60 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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61 adroitly | |
adv.熟练地,敏捷地 | |
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62 pillaged | |
v.抢劫,掠夺( pillage的过去式和过去分词 ) | |
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63 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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64 remitting | |
v.免除(债务),宽恕( remit的现在分词 );使某事缓和;寄回,传送 | |
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65 treasury | |
n.宝库;国库,金库;文库 | |
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66 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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67 puffing | |
v.使喷出( puff的现在分词 );喷着汽(或烟)移动;吹嘘;吹捧 | |
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68 exacting | |
adj.苛求的,要求严格的 | |
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69 elation | |
n.兴高采烈,洋洋得意 | |
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70 boisterous | |
adj.喧闹的,欢闹的 | |
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71 professes | |
声称( profess的第三人称单数 ); 宣称; 公开表明; 信奉 | |
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72 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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73 Christian | |
adj.基督教徒的;n.基督教徒 | |
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74 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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75 extolled | |
v.赞颂,赞扬,赞美( extol的过去式和过去分词 ) | |
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76 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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77 incapable | |
adj.无能力的,不能做某事的 | |
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78 stammered | |
v.结巴地说出( stammer的过去式和过去分词 ) | |
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79 mere | |
adj.纯粹的;仅仅,只不过 | |
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80 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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81 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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82 syrup | |
n.糖浆,糖水 | |
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83 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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84 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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85 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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86 niche | |
n.壁龛;合适的职务(环境、位置等) | |
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87 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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88 tonic | |
n./adj.滋补品,补药,强身的,健体的 | |
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89 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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90 ego | |
n.自我,自己,自尊 | |
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91 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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92 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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93 piquant | |
adj.辛辣的,开胃的,令人兴奋的 | |
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94 piquancy | |
n.辛辣,辣味,痛快 | |
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95 obstinacy | |
n.顽固;(病痛等)难治 | |
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96 crammed | |
adj.塞满的,挤满的;大口地吃;快速贪婪地吃v.把…塞满;填入;临时抱佛脚( cram的过去式) | |
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