After a while Patwal was reached. Between the stems of trees in a thick mango tope white tents were seen, on which the golden rays of the sun about to set cast a rich warm glow. At a short distance the camels which had carried tents and luggage were tethered, some crouching2 on the ground, some browsing3 on the lower branches of trees. Turbaned servants were moving hither and thither4. Extemporized5 fire-places in the open air, from whose neighbourhood sundry6 savoury scents7 proceeded, showed that the Sahib’s dinner was in course of preparation. Mr. Hartley dismounted and gave his card to one of the attendants, to be taken to the Commissioner8 Sahib. After a short delay the servant returned with his master’s saláms, the Oriental formula of admitting a guest. As the Hartleys approached the large, square, flat-roofed tent of Mr. Thole, they heard the commissioner’s voice from within give the order to lay dinner for three. India is the land of hospitality; even had Mr. Thole never before met either of his visitors, he would have welcomed them to his well-spread board.
For no one need associate the idea of discomfort9, far less that of hardship, with the life of a commissioner going the round of his district in the cooler months of the year. A good double tent holds all that even luxury may require. The great Sahib has his numerous satellites,—munshi to write, khansamar to cook, and masalchi to wash up the dishes. He has his bearer to anticipate every want, khitmatgars to wait at his well-furnished table; sweeper, water-bearer, camel-drivers, and two servants to attend on each of his horses—one to groom10 him, the other to cut grass. Besides this troop of attendants, from each town and village near the halting-place come obsequious11 natives—those of the higher rank on gaily-caparisoned horses, the more lowly peasants on foot. Some come to offer petitions, some to seek employment, some, as it appears, only to pay their homage12 to one of the lords of creation. What lies under all this outward respect we need not now inquire. The government of our Empress-Queen’s vast possessions in India may be described as a kind of oligarchy13, the English officials forming an aristocracy to which all pay at least the semblance14 of honour. Low are the saláms, fulsome15 the compliments paid to one of the higher grade, the official’s rank rising, it appears, in due proportion to the shortening of his titles. An assistant deputy commissioner is a chhotá Sahib (little gentleman); cut off the first word, and he rises, we may say, to the rank of a baron16; cut off the second, and you may regard him as an earl at the least. Strange must it seem to our Anglo-Indians, on going home for good, to find themselves lost in a crowd, none to follow them, flatter and fawn17, meat dear and chickens expensive. Some doubtless heave a sigh at the remembrance of the old days passed in India, when in the pleasant cold weather they went camping out in the district.
Mr. Thole received the missionaries18 with courtesy flavoured with condescension19. Even tent-life had not shaken out of this bara Sahib (great gentleman) all his starch20. Unlike some of his equals, he was in his nature rather pompous21, and did not carry his dignity with the easy grace which distinguishes those who seem born to rule.
“I fear that we have come at an inconvenient22 time,” began Mr. Hartley; for already the servants were making preparations for serving in dinner. “A little matter of business—”
“Oh! we’ll waive23 the business for the present,” said the commissioner, with an expressive24 movement of the hand. “I’ve been at it since daybreak, settling disputes, listening to the jabber25 of villagers, each with a separate jargon26; and now the first duty before me is to do justice to what comes before me—on the table. Take your seat, Mr. Hartley; you look as if you needed dinner and a good cigar after it even more than I do. What! dined already, you say? Forget the past; let bygones be bygones.” And with a little chuckle27 at his own mild joke, the commissioner sat down to his steaming plateful of rich mullagatawny. It was evident that to him dinner was an important business, to which all else must for the time be postponed28.
In vain Mr. Hartley urged that the sun was setting, and that he was anxious to return to Talwandi before night should be far advanced. The commissioner must have his dinner before he could listen to anything which he called “shop.” The repast was a somewhat lengthy29 one, being made more so by conversation; for the commissioner enjoyed his own good stories as well as his soup. He told of hunting adventure, and adventure with a snake; then, as his servant filled and refilled his master’s glass, there came anecdotes30 of his horses, and a dissertation31 on camels.
“Apropos to camels,” said the commissioner, passing his damask napkin over his thick grizzled mustache, “I met with a curious instance of superstition32 the other day in regard to the slow-paced brute33. An urchin34 had a fall from one of the baggage-camels—rather a tall one—and expecting at least a dislocation to be the result, I was surprised to see the boy sitting composedly on the ground as if nothing had happened. ‘Is the fellow not hurt?’ I inquired of a servant. ‘No, Sahib,’ was the careless reply; ‘it was only a fall from a camel—that is nothing; it would have been worse had it been from a donkey.’”
“How did he make out that?” asked Mr. Hartley.
“The man was a devout35 Mussulman, and he explained the matter in true Mohammedan fashion: ‘You see, Sahib, that the camel goes slowly on, as if saying “Bismillah” [in the name of God] at every step; whilst the donkey shambles36 on as if repeating, “Naddi tuti, naddi tuti” [Broken bone], as he jogs on his way.’—Nizam, bring in the lights.—I think that the Mohammedan is the most religious of men,” laughed Mr. Thole, “since his piety37 extends even to his camels.”
“The ‘Bismillah’ on his lips,” observed Mr. Hartley. “has often as little to do with his thoughts as the camel’s pace has to do with his religion.”
The conversation then took a different turn, as the dessert appeared on the table, and dates on the dish reminded the commissioner of dates on the tree.
“I think that the tallest date-palms that I ever saw were by the temple of Máta Devi,” said he. “Of course you have been to the place,” he continued, addressing himself to Harold. “There is a most curious idol38, of great antiquity39, with jewels for eyes.”
“I have been to the place on a preaching tour,” replied the young missionary40; “but I did not see the idol, for I did not enter the temple.”
“Would not the Hindus admit you?” said the Sahib.
“Not unless I took off my shoes.”
“And why not take off your shoes?” said the commissioner, who held what he considered to be very liberal views. “It is a mere41 matter of form.”
“Neither as missionary nor as Englishman could I pay any mark of respect to an idol,” was Harold’s reply.
“Oh! I suppose that missionaries have a code of their own,” observed Mr. Thole, with the slightest possible shrug42 of his broad shoulders; “but I may be supposed to know as well as even the youngest of them what befits an Englishman. We Government servants, whilst we are bound to pay no respect to persons, are also pledged to pay due respect to all religions. I should think no more of taking off my shoes in a temple than I should of taking off my hat in a church. Had we lived in the days when the goddess Yoyyathal was said to be wedded43 to the Indian Government, I might have been bound to carry the bridal gift; and being an official, the act would have done me as little harm as receiving the Kashmir shawl did good to the idol. Do you not see that?” added the commissioner, still addressing himself to Harold.
“I do not see it, sir,” said the young clergyman, a flush rising to his cheek. “There are many officials, both civilians44 and military officers, who do not think that duty to Government supersedes45 duty to God.”
The commissioner looked somewhat offended, and turning towards the elder missionary, directed his speech to him, as if Harold, for presuming to give an independent opinion, had forfeited46 any claim to further notice. “Do you know, Mr. Hartley, any well-authenticated instance of an official going straight against Government orders on account of some religious scruple47 of his own?”
“The most striking instance which occurs to me is that of a man who resigned ten thousand pounds per annum rather than violate conscience,” was the quiet reply.
The commissioner elevated his bushy brows to express surprise not unmixed with incredulity. “Who might this man be?” he inquired.
“Sir Peregrine Maitland,” replied Mr. Hartley. “His story may have perhaps escaped your memory, as so many stirring events have occurred in India since. This officer, at that time a leading man, was offered the command of the Madras army and a seat in Council.”
“He was a lucky fellow,” remarked the commissioner, leaning back on his chair; “such big prizes don’t fall often to the lot of a man. Pray go on, Mr. Hartley.”
“Sir Peregrine accepted the high offices on the express condition that they should not involve him in any connection with Hindu idolatry.”
Mr. Thole’s muttered “Humph!” and slight smile expressed no great admiration48 for Sir Peregrine Maitland’s superfluous49 caution. The commissioner helped himself to a cigar from a case brought by a servant, after the missionaries had declined one, lighted it, and raised it to his lip. He smoked it, whilst Mr. Hartley proceeded with his tale.
“Not many days after the commander had arrived in Madras, in the first despatch-box which he received as a member of Council, came a document to sanction the appointment and payment of dancing-girls in a certain Hindu temple. Sir Peregrine was expected to sign this paper.”
“A mere matter of form,” observed Mr. Thole, removing the cigar from his mouth for a minute. “Whether the member of Council signed or not, the thing would be done. It was simply making a dash with his pen.”
“Rather than make that dash with his pen,” said Mr. Hartley, “Sir Peregrine was ready to resign his high offices. After looking at the paper the commander called out to his wife, Lady Sarah, who was superintending the unpacking50 of their lately-arrived luggage, ‘Sarah, don’t open these boxes; I am going back to England.’ And, after sending home a fruitless appeal to Government, go back he did, resigning his lucrative51 offices.”
“Certainly not at the end of his life,” said Harold Hartley: “no man ever on a death-bed repented of a sacrifice made for conscience’ sake.”
Mr. Thole did not relish53 the conversation, and broke it off abruptly54. Throwing away his cigar, he pushed his chair back from the table, and said in rather a dictatorial55 tone to Mr. Hartley, “Now, sir, I am ready to hear about the business which brought you hither.”
Mr. Hartley felt that the preceding conversation had been an unfortunate introduction to what was coming, for Mr. Thole had resumed all his official stiffness. However, there was nothing to be done but to make a clear, concise56 statement of all that had led him to suspect that Miranda Macfinnis, daughter of a merchant, supposed to have been murdered with her parents about twelve years before in the Mutiny, was at present shut up in a zenana at Talwandi, and, as a widow, treated with cruel harshness and neglect.
Mr. Thole listened with stern gravity, neither stirring a muscle nor interrupting by a single question until the missionary had produced all the slender information that he possibly could give on the subject. When Mr. Hartley stopped, the commissioner coldly asked, after a brief pause, “Have you anything more to communicate, sir?”
“Nothing more at present,” was the reply.
“Then allow me to say that Mr. Hartley has not shown all the discrimination and judgment57 which might have been expected from one of his experience in bringing before me a case which has not a leg to stand on,” said the commissioner, with a touch of impatience58. “Your daughter-in-law, a young lady who, as you own, possesses slight knowledge of Urdu, hears a woman in a zenana shout out thrice what she is pleased to consider an English word. It was probably the praise of some of her myriad59 gods, jai (victory) being easily mistaken for ‘joy,’ The girl is white; but that is not the slightest proof of European origin—some Kashmiris and Pathans, as every one knows, having complexions60 perfectly61 fair. You would have me give weight to the evidence of a youth who owns that he always considered the girl an Afghan, and who would never have thought of her as anything else, had it not been put into his head that the widow may be a European. And on such cobweb evidence as this you would have me to do what would justly make me the most unpopular man in the Panjab, cause probably a serious tumult62, and expose me to Government censure63!” Mr. Thole’s voice rose to a more indignant pitch at each clause in his speech till it reached a climax64 in the peroration65: “No, sir; I have too much regard for the interests of Government and my own honour to violate the sacred privacy of a Hindu zenana by a demand for the production of one of its inmates66 on an absurd suspicion confirmed by not even the shadow of truth!” Mr. Thole pushed back his chair and angrily rose from the table.
“I see the force of what you say, sir,” observed Mr. Hartley; “but should further evidence be brought forward—”
“Of course, of course, if there be documents or proofs such as would justify67 a demand for the girl’s examination, I would do my duty, whatever opposition68 might be aroused,” interrupted the commissioner in a haughty69 manner: “at present there seems to be nothing of the kind; and I can only regret, sir, that you have put yourself” (“and me” was understood though not expressed) “to such unnecessary trouble.”
“Then we have only to wish you good-night, sir,” said Mr. Hartley, attempting to rise; but weary, and overcome by a sudden attack of giddiness, he was unable to do so, and sank back on his chair.
“You must not think of returning to Talwandi to-night, Mr. Hartley,” said the commissioner; “you are evidently unequal to riding, even if the road were a smooth one. You and your son can occupy the tent of my munshi.”
The Hartleys were unwilling70 to avail themselves of hospitality offered as a matter of course rather than of kindness; but Mr. Hartley was too unwell to keep the saddle, therefore they were constrained71 to stay till morning. Harold penned a short letter to his wife, recounting what had occurred, and ending thus: “If my father be better, we shall join you to-morrow; but do not expect us early, as I would not break his morning sleep. The baptism must be delayed till sunset. If possible, gain more information regarding the widow; you may find it advisable to visit the zenana again.”
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1
converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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2
crouching
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| v.屈膝，蹲伏( crouch的现在分词 ) | |
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3
browsing
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| v.吃草( browse的现在分词 )；随意翻阅；（在商店里）随便看看；（在计算机上）浏览信息 | |
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4
thither
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| adv.向那里；adj.在那边的，对岸的 | |
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5
extemporized
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| v.即兴创作，即席演奏( extemporize的过去式和过去分词 ) | |
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6
sundry
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| adj.各式各样的，种种的 | |
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7
scents
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| n.香水( scent的名词复数 )；气味；（动物的）臭迹；（尤指狗的）嗅觉 | |
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commissioner
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| n.（政府厅、局、处等部门）专员，长官，委员 | |
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discomfort
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| n.不舒服，不安，难过，困难，不方便 | |
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groom
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| vt.给（马、狗等）梳毛，照料，使...整洁 | |
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11
obsequious
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| adj.谄媚的，奉承的，顺从的 | |
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12
homage
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| n.尊敬，敬意，崇敬 | |
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oligarchy
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| n.寡头政治 | |
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semblance
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| n.外貌，外表 | |
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fulsome
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| adj.可恶的，虚伪的，过分恭维的 | |
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16
baron
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| n.男爵；(商业界等)巨头，大王 | |
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fawn
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| n.未满周岁的小鹿；v.巴结，奉承 | |
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18
missionaries
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| n.传教士( missionary的名词复数 ) | |
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19
condescension
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| n.自以为高人一等，贬低(别人) | |
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20
starch
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| n.淀粉；vt.给...上浆 | |
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21
pompous
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| adj.傲慢的，自大的；夸大的；豪华的 | |
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22
inconvenient
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| adj.不方便的，令人感到麻烦的 | |
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23
waive
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| vt.放弃，不坚持(规定、要求、权力等) | |
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24
expressive
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| adj.表现的，表达…的，富于表情的 | |
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25
jabber
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| v.快而不清楚地说；n.吱吱喳喳 | |
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jargon
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| n.术语，行话 | |
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chuckle
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| vi.／n.轻声笑，咯咯笑 | |
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28
postponed
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| vt.& vi.延期，缓办，（使）延迟vt.把…放在次要地位；[语]把…放在后面（或句尾）vi.（疟疾等）延缓发作（或复发） | |
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29
lengthy
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| adj.漫长的，冗长的 | |
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anecdotes
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| n.掌故，趣闻，轶事( anecdote的名词复数 ) | |
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dissertation
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| n.（博士学位）论文，学术演讲，专题论文 | |
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32
superstition
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| n.迷信，迷信行为 | |
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brute
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| n.野兽，兽性 | |
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urchin
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| n.顽童；海胆 | |
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devout
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| adj.虔诚的，虔敬的，衷心的 (n.devoutness) | |
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36
shambles
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| n.混乱之处；废墟 | |
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piety
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| n.虔诚，虔敬 | |
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38
idol
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| n.偶像，红人，宠儿 | |
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39
antiquity
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| n.古老；高龄；古物，古迹 | |
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40
missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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41
mere
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| adj.纯粹的；仅仅，只不过 | |
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42
shrug
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| v.耸肩(表示怀疑、冷漠、不知等) | |
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43
wedded
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| adj.正式结婚的；渴望…的，执著于…的v.嫁，娶，（与…）结婚( wed的过去式和过去分词 ) | |
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44
civilians
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| 平民，百姓( civilian的名词复数 )； 老百姓 | |
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45
supersedes
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| 取代，接替( supersede的第三人称单数 ) | |
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46
forfeited
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| （因违反协议、犯规、受罚等）丧失，失去( forfeit的过去式和过去分词 ) | |
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47
scruple
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| n./v.顾忌，迟疑 | |
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48
admiration
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| n.钦佩，赞美，羡慕 | |
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49
superfluous
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| adj.过多的，过剩的，多余的 | |
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50
unpacking
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| n.取出货物，拆包[箱]v.从（包裹等）中取出（所装的东西），打开行李取出( unpack的现在分词 )；拆包；解除…的负担；吐露（心事等） | |
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51
lucrative
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| adj.赚钱的，可获利的 | |
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52
repented
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| 对（自己的所为）感到懊悔或忏悔( repent的过去式和过去分词 ) | |
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53
relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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54
abruptly
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| adv.突然地，出其不意地 | |
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55
dictatorial
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| adj. 独裁的，专断的 | |
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56
concise
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| adj.简洁的，简明的 | |
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57
judgment
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| n.审判；判断力，识别力，看法，意见 | |
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58
impatience
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| n.不耐烦，急躁 | |
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59
myriad
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| adj.无数的；n.无数，极大数量 | |
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60
complexions
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| 肤色( complexion的名词复数 )； 面色； 局面； 性质 | |
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61
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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62
tumult
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| n.喧哗；激动，混乱；吵闹 | |
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63
censure
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| v./n.责备；非难；责难 | |
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64
climax
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| n.顶点；高潮；v.(使)达到顶点 | |
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65
peroration
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| n.（演说等之）结论 | |
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66
inmates
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| n.囚犯( inmate的名词复数 ) | |
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67
justify
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| vt.证明…正当(或有理)，为…辩护 | |
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68
opposition
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| n.反对，敌对 | |
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69
haughty
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| adj.傲慢的，高傲的 | |
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70
unwilling
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| adj.不情愿的 | |
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71
constrained
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| adj.束缚的,节制的 | |
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