Especially in Germany mineral waters achieved great popularity in the treatment of diseases in the seventeenth century.
In ancient times, according to Pliny, Paulus ?gineta, and others, mineral waters were recognised as possessing curative effects, and the temples of health were frequently erected1 in contiguity2 to these powerful aids to treatment. Savages3 are everywhere fully4 aware of the value of such medicinal waters, and avail themselves of their benefits. Hot springs, wherever they occur, are highly esteemed5 by the natives. Humboldt states that on Christianity being introduced into Iceland, the natives refused to be baptized in any but the waters of the geysers.928 Hooker tells us that in the hot springs of Yeuntong, which burst from the bank of the Lachen, in the Himalayas, the natives remain three days at a time, bathing in the saline and slightly sulphuretted waters. No better treatment for certain forms of skin diseases could be followed.929 Such a course of treatment is carried out now at the baths of Leuk, in Switzerland, amongst other places. There the patients take their meals and play cards, chess, draughts6, etc., while up to their necks in the warm medicinal waters. Hooker tells us, again, of the use of hot baths amongst the Sikkim Bhoteeas. The bath consists of a hollowed prostrate7 tree trunk, the water of which is heated by throwing in hot stones with bamboo tongs8. They can raise the temperature to 114°, the patient submitting to this at intervals9 for several days, never leaving till wholly exhausted10.930
Dr. Mead931 thinks that the Pool of Bethesda, spoken of in the Gospel of St. John, chap, v., was a medicinal bath, whose virtues11 principally resided in the mud which settled at the bottom. It was necessary, therefore, that the pool should be “troubled,” that is to say, stirred up, so that the person bathing therein might derive12 benefit from the401 metallic13 salts, “perhaps from sulphur, alum, or nitre,” which settled at the bottom. Celsus and Pliny recommend medicinal baths for nervous disorders14. Pliny particularly advises aluminous baths for paralytics, and adds that “They use the mud of those fountains with advantage, especially if, when it is rubbed on, it be suffered to dry in the sun.”932
Many curious instances of the superstitious15 uses made of holy wells in the treatment of disease, in which customs the elements of magic ritual are not difficult to discover, are given in Gomme’s Ethnology in Folklore16, pp. 97-99.
Eight miles from Munich lies the village of Heilbrunn (healing spring); tradition says it is the oldest medicinal spring in Bavaria. Near the spring was a monastery17, said to have been destroyed and the well choked with the débris in 935 a.d. In 1509 the monks18 made some excavations19, and the source of the spring was discovered; at the same time flames burst forth20 over it, the phenomena21 being of course attributed to a miracle. The reputation of the medicinal waters brought the Elector’s wife to the spot in 1659; she derived22 such benefit from the visit that the spring was named after the princess—Adelheid’s Quelle. It became famous amongst the country people for the cure of scrofulous and other diseases. In 1825 Dr. A. Vogel, of Munich, analysed the waters, and found them to contain iodine23 in important quantity. This led to the deepening and improvement of the spring, and in the course of the operations one of the workmen brought a lighted candle close to the surface of the water; the gas, escaping in bubbles, at once caught fire, and the miracle of 1509 was explained. The fact is that a considerable amount of carburetted hydrogen floats over the surface of the water, and will readily take fire when in contact with a light. Recent analysis of the water shows that it contains bromine, iodine, and chloride of sodium24, sulphate of soda25, carbonates of soda, lime, magnesia, and iron. It is altogether one of the most remarkable26 of the medicinal springs, and its composition explains its value in calming and soothing27 the mucous28 membrance of the stomach and other organs. Its curative effects have been proved in scrofula, glandular29 swellings, bronchial affections, mesenteric and female disorders.933
Baths impregnated with vegetable extracts and odours have long been in use. Pine-leaves are at present largely employed, and baths of conium, lavender, hyssop, etc., are still used as sedatives30. Anciently baths of this kind were as complicated in character as the medicines administered internally.
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Here is an ancient prescription31 for a medicinal bath:—
The Makyng of a Bathe Medicinable.934
“Holy hokke and yardehok peritory935 and the broun fenelle,936
Walle wort937 herbe John938 Sentory939 rybbewort940 and cammamelle,
Hey hove941 heyriff942 herbe benet943 brese wort944 and small ache,945
Broke lempk946 Scabiose947 Bilgres wild flax is good for ache;
Wethy leves, grene otes boyld in fere fulle soft,
Cast them hote in to a vesselle and sett your soverayn alloft,
Se that place be couered welle over and close on every side;
This medicyne shalle make yow hoole surely, as men seyn.”948
George Herbert, in his Priest to the Temple, enumerates34 the duties of the parson’s wife, and extols35 the virtues of these homely36 remedies. “For salves, his wife seeks not the city, but prefers her gardens and fields before all out-landish gums; and surely hyssop, valerian, mercury, adder’s tongue, melilot, and St. John’s wort, made into a salve, and elder, comphrey, and smallage, made into a poultice, have done great and rare cures.”
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1 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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2 contiguity | |
n.邻近,接壤 | |
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3 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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4 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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5 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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6 draughts | |
n. <英>国际跳棋 | |
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7 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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8 tongs | |
n.钳;夹子 | |
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9 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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10 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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11 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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12 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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13 metallic | |
adj.金属的;金属制的;含金属的;产金属的;像金属的 | |
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14 disorders | |
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
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15 superstitious | |
adj.迷信的 | |
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16 folklore | |
n.民间信仰,民间传说,民俗 | |
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17 monastery | |
n.修道院,僧院,寺院 | |
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18 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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19 excavations | |
n.挖掘( excavation的名词复数 );开凿;开凿的洞穴(或山路等);(发掘出来的)古迹 | |
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20 forth | |
adv.向前;向外,往外 | |
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21 phenomena | |
n.现象 | |
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22 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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23 iodine | |
n.碘,碘酒 | |
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24 sodium | |
n.(化)钠 | |
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25 soda | |
n.苏打水;汽水 | |
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26 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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27 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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28 mucous | |
adj. 黏液的,似黏液的 | |
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29 glandular | |
adj.腺体的 | |
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30 sedatives | |
n.镇静药,镇静剂( sedative的名词复数 ) | |
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31 prescription | |
n.处方,开药;指示,规定 | |
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32 hoot | |
n.鸟叫声,汽车的喇叭声; v.使汽车鸣喇叭 | |
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33 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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34 enumerates | |
v.列举,枚举,数( enumerate的第三人称单数 ) | |
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35 extols | |
v.赞颂,赞扬,赞美( extol的第三人称单数 ) | |
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36 homely | |
adj.家常的,简朴的;不漂亮的 | |
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