In a few minutes the chariot turned off through a stately gateway2. The driver leaped down and closed the gates, and then led the horses to the steps leading up to a splendid mansion3. The man beside him called out, and two or three slaves ran down the steps. Then he was lifted out, carried into the house, and laid upon a couch. A cup of wine was placed to his lips, and after he had drunk a slave bathed his head with cold water, and bandaged up the numerous cuts from which blood was flowing.
This greatly refreshed him, and he raised himself on his arm. An order was given, and the slaves left the apartment, and Amuba looking up saw a tall and stately figure standing before him. He recognized him at once, for he had seen him following the king in one of the processions among the princes of Egypt.
“Who are you? and is it true what those men whom I found maltreating you averred4, that you are the slayer5 of the Cat of Bubastes?”
“My name is Amuba, my lord,” the lad said, striving to stand upright, but his questioner signed to him to remain seated. “I am a Rebu taken prisoner of war, and handed as a slave to Ameres, high priest of Osiris. I am not the slayer of the cat, but it is true that I was present at its death, and that it might just as well have been my arrow that accidentally pierced it as that of him who did so.”
“Then it was an accident?” the noble said.
“It was wholly an accident, my lord. We fired at a hawk7 that had been thinning the pet birds of my master’s daughter. One of the arrows struck a tree, and glancing off entered the house in which the cat was kept and unfortunately caused its death. We regretted the accident bitterly, knowing how sacred was the animal in the sight of the Egyptians.”
“I am not, my lord,” Amuba answered; “but at the same time I would not upon any account have willfully done aught to offend the religious opinions of others, although I myself have not been taught to consider the life of a cat as of more value than that of other animals.”
“Then you worship the gods of your own people?”
Amuba was silent for a moment.
“I would answer frankly9, my lord, and I hope that you will not be displeased10. Since I have come to Egypt I have come to think that neither the gods of the Egyptians nor the gods my fathers worshiped are the true gods. I believe that there is one great God over all, and that the others are but as it were his attributes, which men worship under the name of gods.”
The Egyptian uttered an exclamation11 of surprise.
“Whence did you obtain such a belief as this?” he asked.
Amuba was silent.
“It must have been from Ameres himself,” the noble went on, seeing that the lad was reluctant to answer. “I knew him well, and also that he carried to an extreme the knowledge he had gained. But how came it that he should speak of such matters to you—a slave?”
“My master was good enough to make me a companion and friend to his son rather than a servant to him,” Amuba replied, “partly because he thought that I should lead him to a more active life, which he needed, for he was overstudious; partly because I had high rank in my own country, of which my father was the king. But he never spoke12 of this matter until after the accident of the cat. My friend Chebron was utterly13 cast down at the sin that he thought he had committed, and would at once have denounced himself, preferring death to living with such a burden upon his mind. Then his father, seeing that his whole life would be imbittered, and that he would probably be forced to fly from Egypt and dwell in some other land, told him the belief which he himself held. I believed this all the more readily because I had heard much the same from an Israelite maiden14 who served my master’s daughter.”
Again Amuba’s listener uttered an exclamation of surprise.
“I knew not,” he said, after a pause, “that there was an Israelite who still adhered to the religion of their ancestors.”
“The maiden told me that for the most part they had taken to the worship of the Egyptians, and indeed, so far as she knew, she was the last who clung to the old belief. She had been brought up by a great-grandfather who had been driven from his people and forced to dwell apart because he reproached them for having forsaken15 their God, and he instructed her in the faith he held, which was that there was but one God over all the earth.”
“I know that you are one of the princes of the land, my lord, for I have seen you in a procession following closely behind the king with his sons and other princes.”
“I also am an Israelite. It seems strange to you, doubtless,” he went on, as Amuba started in astonishment17 at hearing a prince of Egypt declare himself as belonging to the hated race. “Many years ago, at the time I was an infant, there was a great persecution18 of the Israelites, and as is supposed my father and mother, fearing for my life, placed me in a little cradle and set me afloat on the water. It chanced—or was it chance or the will of God?—that the water took me to the spot where the Princess Thermuthis, the daughter of the then king, was bathing with her maidens19. She had compassion20 upon me and adopted me, and as I grew up I had all the rights and privileges of her son, and rank, as you say, with the princes of Egypt. She called me Moses; for that was the name, as it seems, that was writ21 upon a piece of papyrus22 fastened to my cradle. I was instructed in all the learning of the Egyptians, and grew up as one of them. So I lived for many years, and had almost forgotten that I was not one of them; but now—” And here he stopped and began thoughtfully to pace up and down the apartment.
“What has become of the maiden of whom you spoke?” he asked, suddenly stopping before Amuba.
“That I know not, my lord. Upon the day that Ameres was murdered by the mob his little daughter was carried off, and Ruth, for that is her name, has also been missing ever since. It is for that reason we have lingered here, otherwise we should have fled at once.”
“You and the son of Ameres?”
“Yes, my lord, and another Rebu, one of my father’s warriors23, who was a fellow-captive with me, and also slave of Ameres. The high priest had great confidence in him, and committed to him the mission of aiding Chebron to escape and of conducting us if possible back to my own land; but when we found that my young mistress was missing we decided24 to remain to search for her.”
“What will you do when you find her?”
“If we can rescue her from those who have carried her away we shall hand her over to her mother, and then leave the land as we had intended. Unless, indeed, you, my lord, in your goodness, could obtain for Chebron a pardon for an offense25 which was wholly accidental.”
“That I can never do,” Moses said. “This is wholly beyond my power; the king himself could not withstand the demand of the populace for his life. Until lately I might have in some way aided you, but I have no longer influence and have myself fallen into disgrace at court.”
After again pacing the apartment for some time, Moses went on:
“If you find this little Israelite maiden tell her that she is not the last of the Israelites who believes in the God of Abraham, our ancestor; tell her that Moses also holds to the faith. You again look surprised, young man, and you may well be so, seeing that I have from the days of my infancy26 been separated from my people.
“But our priests keep accurate records of all things connected with the countries and religion of the people with whom we come in contact. Thus, then, it was easy for me, who have access to all the stores of knowledge, to examine the rolls recording27 the first coming of my people, the rule of Joseph, the great governor, the coming of his relations here and their settlement in the country. Thus I learned that they worshiped one God, whom they believed to be the only God, in the world. I have been interested deeply in the learning of the priesthood, and have long seen that behind all the forms and mysteries of the Egyptian religion this central idea seemed to be hidden. None with whom I have spoken acknowledged boldly that it was so; but I heard reports that Ameres was bold enough to entertain the idea that there was but one God, and that our far-back ancestors, who had first worshiped him under the various attributes they ascribed to him, came in course of time to lose the truth altogether and to regard shadows as substances. Therefore, I said to myself, I too will believe in the one God worshiped by my forefathers28, hoping that in time it may be that I may learn more of him.
“Until the last two or three years I have been content to live as one of the Egyptian princes; but of late my heart has turned much to my oppressed people, and I have determined29 upon doing what I can to relieve their burden. I have even raised my voice in the council in their favor, and this has created a coldness between the court and myself. They consider that I, having had the honor of adoption30 into the royal family, should myself forget, and allow others to forget, what they regard as my base origin. Sometimes I own that I myself wonder that I should feel so drawn31 toward them, and even wish that I could forget my origin and give my whole mind to the duties and pleasures of my present rank; but I feel moved by a spirit stronger than my own. But we must talk no longer; I see that you are now stronger. Do you think that you can walk?”
“Oh, yes,” Amuba replied, getting up and walking across the apartment. “I have not lost much blood, and was only dizzy from their blows.”
“Then it is better that you should leave at once. The people from whom I snatched you will have carried the news speedily to the city, and officials will doubtless soon arrive here to demand that you be given up to them. Take, therefore, another draught32 of wine and a piece of bread. I will then give you in charge of a trusty slave, who will lead you through the garden and through a small door at the back, and will guide you to any spot where you may wish to go. Even now, doubtless, a watch is being kept up in the front of the house. When the officials arrive I shall tell them the truth—that coming, as I drove, upon a lad who was being attacked and murdered by a number of brutal33 peasants, I carried him off in my chariot. As to the shouts I heard, that you were the slayer of the Cat of Bubastes, I regarded it as an invention designed to hinder me from interfering34 on your behalf; that I questioned you upon your arrival here, and finding that, as I had supposed, you were entirely35 innocent of the offense charged against you, I urged you to leave at once, letting you depart by the garden gate in order to escape the fury of your persecutors. As you are not an Israelite, no one can suppose that I could have any motive36 for shielding an offender37 from the punishment of his crimes. Do not thank me, for time presses, and you must be moving, so as to be well away before it is known that you have left. May the God we both worship, though as yet in ignorance, guide and preserve you and carry you and your friends through the dangers that beset38 you.”
Moses drew back the curtains from before the entrance to the chamber39 and clapped his hands, and ordered the servant who answered the call to tell Mephres to come to him. An old slave speedily appeared, and Moses ordered him to take Amuba out by the private way and to guide him by quiet roads back to the city. Then cutting short his guest’s expressions of thanks for the great kindness he had rendered him, he hurried him away, for he knew that at any moment the officials might arrive from the city.
It was well that Amuba had been supplied with a guide, for upon issuing into the night air—for by this time darkness had fallen—he found that he could with difficulty direct his steps; his head throbbed40 as if it would split from the blows that had been dealt him, and every limb ached. The old slave, however, seeing that he stumbled as he walked, placed his staff in one of Amuba’s hands, and taking him firmly by the arm led him steadily41 on. It seemed to the lad that he went on walking all night, and yet it was less than an hour after starting when his conductor found that he could go no further, and that he was wholly unable to answer his questions as to whither he wished to be guided. He determined to stop with him until he should be able to proceed again. He therefore led Amuba aside into an orchard42, and there laid him down under the shelter of a tree, covering him with one of his own garments.
“It is well for the lad that my lord arrived just when he did,” he said to himself as he sat down by the side of Amuba and listened to his heavy breathing—for all in the house had heard from the charioteer of the rescue of the lad from the hands of furious peasants.
“He must have been very near death when he was saved from their hands. Maxis said that his assailants shouted out that he was the slayer of the Cat of Bubastes about which such a turmoil43 has been made. Had it been so I do not think that my lord would have aided him thus to escape; though for my part I care not if he had killed all the cats in Egypt, seeing that in my native Libya we worship not the gods of the Egyptians.”
Several times during the night the old man got up and plucked large handfuls of grass wet with dew and placed them on Amuba’s head, and when he perceived the first faint gleam of morning in the sky he aroused him. Amuba sat up and looked round with an air of astonishment.
“Where am I?” he exclaimed.
“You are at present in an orchard, my young friend, though to whom it may belong I know not; but finding that you were unable to continue your journey I drew you aside here, and you have slept well all night, and I hope feel better for it and able to proceed.”
“I remember now,” Amuba said; “it seemed to me that I walked for hours leaning on your arm.”
“It was but an hour,” the slave replied; “we are not yet two miles from my lord’s house.”
“And you have watched over me all night,” Amuba said; “for it was, I know, but an hour after sunset when we started. Truly I am deeply indebted to you for your kindness.”
“Speak not of it,” the old man replied. “My lord gave you into my charge, and I cannot return until I can tell him that you are in safety. But if you are able to walk we must pass on, for there may be a search for you as soon as it is light.”
“I am perfectly44 able to go on,” Amuba said; “thanks to the wet grass I see you have been piling round my head, the heat seems to have passed away and the throbbing45 to have ceased.”
Amuba was indeed now able to walk at a brisk pace.
“Which way do you want to go?” the slave asked him in a short time. “It is getting light enough now for me to see your face, and it will never do for you to meet any one. Your head is still swollen46, and there are marks of bruises47 and cuts all over the scalp. Your appearance will attract attention at once, and if any saw you who had heard of last evening’s doings you would be at once suspected.”
“I will make direct for the hills,” Amuba said. “They are not far distant, and I can easily conceal48 myself among the rocks until sunset.”
“Let us hurry on, then,” the slave said; “it is but half an hour’s walk. But as we may at any moment now meet peasants going to their work, I will go on ahead; do you follow a hundred yards behind me. If I see any one coming I will lift my hand above my head, and do you at once step aside from the road into the vineyard or orchard, and lie there until they have passed.”
Amuba followed these instructions, and it was more than an hour before he reached the foot of the hills, so often did he have to turn aside to avoid groups of peasants. At last he reached the foot of the rugged49 ascent50. Here he took leave of his guide with many warm thanks for his kindness and services, and with a message of gratitude51 to his lord. Then Amuba ascended53 the hill for a short distance, and laid himself down among some great bowlders.
Although greatly refreshed by his night’s rest he was still weak and shaken, and felt altogether unequal to making his way along the hills for the four miles which intervened between himself and the hiding-place of his friends among the tombs above the city. He was soon asleep again, and the sun was already some distance down the sky when he awoke. He waited until it sank behind the brow of the hill above him, and then climbing some distance higher made his way along the hillside, having little fear that his figure would be noticed now that the hillside was in shadow. Darkness had just fallen when he arrived at the tomb they used as their shelter. A figure was standing there in deep shadow. As he turned the path and approached, it advanced to meet him. Then there was a cry of joy, and Jethro sprang forward and clasped him in his arms.
“My dear Amuba, I never thought to see you in life again!”
A moment later Chebron ran out, and in his turn embraced Amuba.
“I shall never forgive you and I shall never forgive myself,” he said reproachfully. “What right had you to take my danger upon yourself? It was wrong, Amuba; and I have suffered horribly. Even though we are as brothers, why should you sacrifice yourself for me, especially when it is my life and not yours that is forfeited54? I told myself a thousand times last night that I was base and cowardly in allowing you and Jethro to risk your lives for me, when by giving myself up the rage of the people will be satisfied, and you could make your way out of this land without great danger. It was bad enough that you should share my risk, but when it comes to your taking it all upon your shoulders that I should escape free, I can accept such sacrifice no longer; and to-morrow I will go down and surrender myself.”
Amuba was about to burst into remonstrance55, when Jethro touched him as a sign to be silent. The Rebu knew how acutely Chebron had suffered and how he had spent the night in tears and self-reproaches, and felt that it was better to allow his present agitation56 to pass before arguing with him.
“Are you hungry, Amuba?” he asked.
“That I am, Jethro. I had nothing save a mouthful of bread since our meal here yesterday; and you will get no news out of me until I have eaten and drunk.” A meal of cakes and cool fish and a draught of wine was soon taken; and Amuba said, “Now I will tell you all about it.”
“We know the first part,” Jethro said. “When I returned here yesterday evening I found Chebron almost beside himself with anxiety. He told me how he had been discovered by one of the slaves of Ptylus who knew him by sight; how you had attacked the slave, rescued him from his hands, and then joined him in his flight; how you insisted that you should separate; and how the pursuers had all followed on your track, leaving him to return here unmolested. He had been here upward of two hours when I arrived, and as the time had passed on without your return he had become more and more anxious. Of course I at once started out to gather news, and had the greatest difficulty in persuading him to remain here, for he scorned the idea of danger to himself from the search which would be sure to be again actively57 set on foot. However, as I pointed58 out it was necessary that if you returned you should find somebody here, he at last agreed to remain.
“When I got into the town I found the whole city in the streets. The news had come that the slayers of the cat had been discovered; that one had escaped, but that the other had been overtaken after a long chase; and that he had been set upon and would have been slain59, as he well deserved, had not one of the princes of the royal house arrived and carried him off in his chariot. This news excited the greatest surprise and indignation, and two officers of the city had gone out to the prince’s mansion, which was six miles away from the city, to claim the fugitive60 and bring him to the town, when he would be at once delivered to the just anger of the populace.
“As soon as I learned this I started out along the road by which they would return, and hurried on past the people already gathered there. I had brought my sword with me, and my intention was that as the chariot returned with you I would leap upon it, surprise and slay6 the officials, and drive off with you; for I knew you would be able to take no part in making the escape, as I had heard that you were already insensible when carried off in the chariot. There were groups of people all along the road with torches, but I thought that a sudden surprise would probably be successful.
“At last I heard the chariot approaching. It was being driven more slowly than I had expected. As it came to a large group of people some distance ahead of me it stopped for a moment, and the official addressed the people. There was no shout or sound of exultation61, and I felt convinced at once that either upon their arrival they had found that you were already dead, or that in some miraculous62 way you had escaped. I therefore hurried back to the next group. When the chariot came up there was a shout of, ‘What is the news? Where is the malefactor63?’ The officials checked their horses and replied: ‘A mistake has been made. The prince assures us that the lad was a poor slave and wholly innocent of this affair. He has satisfied himself that in their jealousy64 for the honor of the gods the peasants who attacked the lad committed a grievous wrong and fell upon a wholly innocent person. After assuring himself of this he had had his wounds bound up and suffered him to depart. The prince intends to lay a complaint before the council against the persons who have cruelly maltreated and nearly murdered an innocent person, who, he stated, interfered65 in the matter because he saw a slave attacking a young lad, and who fled fearing trouble because of the punishment he had inflicted66 upon the aggressor.’
“The announcement was received in silence; but when the chariot had driven on again there was much murmuring. This account had certainly the appearance of truth; for it was already known by the narrative67 of the slave who recognized Chebron that the person who rescued him was a youth and a stranger to him, and that it was this youth who had been pursued while Chebron himself had escaped. Still there was murmuring that the prince should in so important a matter have suffered the youth to depart without a more searching examination. Some said that even if the boy’s story was true he deserved punishment for attacking the slave who had arrested Chebron, while others said that as he had certainly been beaten almost to death, he had been punished sufficiently68. All agreed that no doubt the whole affair would be investigated.
“I hurried back again with the news, and all night we watched for you, and when morning came without your arrival we were almost as anxious as before, fearing that you had been too badly injured to rejoin us, and that to-day you would almost certainly be recaptured. As the search for Chebron would assuredly be actively carried out, I insisted on his remaining quiet here while I made frequent journeys down to the city for news; but beyond the certainty that you had not been recaptured, although a diligent69 search had been made for you as well as for Chebron, I learned nothing. Now, Amuba, I have relieved you of the necessity for much talk; you have only to fill in the gaps of the story and to tell us how it was that you persuaded this Egyptian prince of your innocence70.”
“It is rather a long story, Jethro; but now that I have had a meal I feel strong enough to talk all night, for I have had nearly twenty-four hours’ sleep. First, I will tell Chebron that when I took the pursuers off his track I had no idea of sacrificing myself, for I made sure that I should be able to outrun them, and I should have done so easily had it not been for fresh people constantly taking up the pursuit and at last running me down.”
Amuba then related the whole story of his flight, his attack with the peasants and his rescue, and then recited the whole of his conversation with his rescuer and his proceedings71 after leaving his house. “So you see,” he concluded, “that strangely enough it was the teaching of your father, Chebron, and the tale that Ruth told us, and that her grandfather before told you, of the God of their forefathers, that saved my life. Had it not been that this prince of Israelitish birth also believed in one God, it could hardly be that he would have saved me from the vengeance72 of the people, for as he says he is in disfavor with the king, and his conduct in allowing me to go free merely on my own assertion of my innocence is likely to do him further harm. This he would assuredly never have risked had it not been for the tie between us of a common faith in one great God.”
“It is a strange story,” Jethro said when Amuba brought his narrative to a conclusion, “and you have had a marvelous escape. Had it not been for the arrival of this prince upon the spot at the very moment you must have been killed. Had he not have been of a compassionate73 nature he would never, in the first place, have interfered on your behalf; and had it not been for your common faith, he would have held you until the officials arrived to claim you. Then, too, you were fortunate, indeed, in the kindness of your guide; for evidently had it not been for your long rest, and the steps he took to reduce the heat of your wounds, you must have fallen into the hands of the searchers this morning. Above all, I consider it extraordinary that you should at the critical moment have been rescued by perhaps the one man in Egypt who would have had the will and the courage to save you.”
Upon the following morning Jethro and Amuba succeeded with some difficulty in dissuading74 Chebron from his determination to give himself up, the argument that had the most powerful effect being that by so doing he would be disobeying the last orders of his father. It was resolved that in future as a better disguise he should be attired75 as a woman, and that the watch upon the house of Ptylus should be recommenced; but that they should station themselves further away. It was thought, indeed, that the search in that neighborhood was likely to be less rigorous than elsewhere, as it would not be thought probable that the fugitives76 would return to a spot where they had been recognized. Amuba’s disguise was completely altered. He was still in the dress of a peasant, but, by means of pigments77 obtained from Chigron, Jethro so transformed him as to give him, to a casual observer, the appearance of advanced years.
They had had a long discussion as to the plan they would adopt, Amuba and Jethro wishing Chebron to leave the watching entirely to them. But this he would not hear of, saying that he was confident that, in his disguise as a woman, no one would know him.
“We must find out which way he goes, to begin with,” he said. “After that none of us need go near the house. I will buy a basket and some flowers from one of the peasant women who bring them in, and will take my seat near the gate. By three o’clock Plexo will have finished his offices in the temple, and may set out half an hour later. I shall see at least which road he takes. Then, when you join me at dusk, one of you can walk a mile or two along the road; the other twice as far. We shall then see when he returns whether he has followed the road any considerable distance or has turned off by any crossroads, and can post ourselves on the following day so as to find out more.”
“The plan is a very good one, Chebron, and we will follow it. Once we get upon his trail I will guarantee that it will not be long before we trace him to his goal.”
Accordingly that afternoon Chebron, dressed as a peasant woman, took his seat with a basket of flowers fifty yards from the entrance to the house of Ptylus. At about the time he expected Plexo and his father returned together from the temple. Half an hour later a light chariot with two horses issued from the gate. Plexo was driving and an attendant stood beside him. Chebron felt sure that if Plexo was going to visit Mysa he would take the road leading into the country, and the post he had taken up commanded a view of the point where the road divided into three—one running straight north along the middle of the valley, while the others bore right and left until one fell into the great road near the river, the other into that on the side of the valley near the hills. It was this last that Plexo took; and although he might be going to visit acquaintances living in the many villas78 scattered79 for miles and miles along the roadside, Chebron felt a strong hope that he was going to Mysa’s hiding-place. As soon as it was dark he was joined by Jethro and Amuba.
“He started at three o’clock!” Chebron exclaimed as they came up to him, “and took the road leading to the foot of the hills.”
“We will go on there at once,” Jethro said. “He may return before long, and we must hurry. Do you walk quietly on, Chebron, and stop at the point where the road ahead runs into the main road. Amuba shall stop two miles further; I will go two miles further still. If he comes along the road past me we will begin at that point to-morrow.”
Jethro had but just reached the spot at which he proposed to wait when he heard the sound of wheels approaching, and a minute later the chariot drove along. The moon was not up, but the night was clear and bright; and, advancing as close he could to the passing chariot, he was able to recognize Plexo. The latter gave an angry exclamation as his horses shied at the figure which had suddenly presented itself, and gave a cut with his whip at Jethro. A minute later the chariot had disappeared and Jethro returned toward the city, picking up on his way Amuba and Chebron.
The next night Amuba took up his station a mile beyond the spot at which Jethro had seen the chariot, Jethro another mile ahead, while Chebron watched the crossroads near the town; but this time it did not come along, although Chebron had seen him start the same hour as before.
“I hardly expected to see him to-night,” Jethro said when he joined the others after fruitlessly waiting for three hours. “He will hardly be likely to visit her two days in succession. He will be more likely to leave her for a week to meditate80 on the hopelessness of refusing to purchase her liberty at the price of accepting him as her husband. Doubtless he has to-day merely paid a visit to some friends.”
It was not, indeed, until the fourth night of waiting that Plexo came along. This time he did not pass Jethro at all, and it was therefore certain that he had turned off from the main road either to the right or left at some point between the post of Jethro and that of Amuba. When this was determined they agreed, after a consultation81, not to return to their hiding-places near Thebes that night, but to lie down under some trees by the roadside until morning broke, and then to examine the road carefully. It was not likely that another chariot would pass before morning, and they might be able to follow the tracks along the dusty road.
In this way they discovered the road where he had turned off; but beyond this the tracks did not show, as the road was hard and almost free from dust. It lay, as they expected, toward the hills; but there were so many country mansions82 of the wealthy classes dotted about, and so many crossroads leading to these and to the farmhouses83 of the cultivators, that they felt they were still far from attaining84 the object of their search.
After some discussion it was agreed that they should ascend52 the hills and remain there during the day, and that Jethro should return to the town as soon as it became dark to obtain a store of provisions sufficient to last them for a week. This was done, and the next day they separated at dawn and took up their places on the hills at a distance of about a mile apart, choosing spots where they commanded a view over the valley, and arranging to meet at a central point when night came on.
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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gateway
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| n.大门口，出入口，途径，方法 | |
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mansion
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| n.大厦，大楼；宅第 | |
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averred
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| v.断言( aver的过去式和过去分词 )；证实；证明…属实；作为事实提出 | |
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slayer
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| n. 杀人者，凶手 | |
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slay
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| v.杀死，宰杀，杀戮 | |
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hawk
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| n.鹰，骗子；鹰派成员 | |
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follower
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| n.跟随者；随员；门徒；信徒 | |
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frankly
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| adv.坦白地，直率地；坦率地说 | |
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displeased
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| a.不快的 | |
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exclamation
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| n.感叹号，惊呼，惊叹词 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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utterly
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| adv.完全地，绝对地 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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Forsaken
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| adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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abruptly
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| adv.突然地，出其不意地 | |
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astonishment
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| n.惊奇，惊异 | |
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persecution
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| n. 迫害,烦扰 | |
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maidens
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| 处女( maiden的名词复数 )； 少女； 未婚女子； （板球运动）未得分的一轮投球 | |
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compassion
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| n.同情，怜悯 | |
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writ
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| n.命令状，书面命令 | |
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papyrus
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| n.古以纸草制成之纸 | |
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warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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offense
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| n.犯规，违法行为；冒犯，得罪 | |
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infancy
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| n.婴儿期；幼年期；初期 | |
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recording
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| n.录音，记录 | |
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forefathers
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| n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人 | |
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determined
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| adj.坚定的；有决心的 | |
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adoption
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| n.采用，采纳，通过；收养 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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draught
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| n.拉，牵引，拖；一网（饮，吸，阵)；顿服药量，通风；v.起草，设计 | |
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brutal
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| adj.残忍的，野蛮的，不讲理的 | |
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interfering
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| adj. 妨碍的 动词interfere的现在分词 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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motive
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| n.动机，目的；adv.发动的，运动的 | |
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offender
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| n.冒犯者，违反者，犯罪者 | |
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beset
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| v.镶嵌；困扰，包围 | |
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chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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throbbed
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| 抽痛( throb的过去式和过去分词 )； （心脏、脉搏等）跳动 | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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orchard
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| n.果园，果园里的全部果树，(美俚)棒球场 | |
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turmoil
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| n.骚乱，混乱，动乱 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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throbbing
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| a. 跳动的,悸动的 | |
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swollen
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| adj.肿大的，水涨的；v.使变大，肿胀 | |
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bruises
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| n.瘀伤，伤痕，擦伤( bruise的名词复数 ) | |
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conceal
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| v.隐藏，隐瞒，隐蔽 | |
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rugged
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| adj.高低不平的，粗糙的，粗壮的，强健的 | |
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ascent
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| n.(声望或地位)提高；上升，升高；登高 | |
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gratitude
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| adj.感激，感谢 | |
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ascend
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| vi.渐渐上升，升高；vt.攀登，登上 | |
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ascended
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| v.上升，攀登( ascend的过去式和过去分词 ) | |
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forfeited
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| （因违反协议、犯规、受罚等）丧失，失去( forfeit的过去式和过去分词 ) | |
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remonstrance
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| n抗议，抱怨 | |
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agitation
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| n.搅动；搅拌；鼓动，煽动 | |
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actively
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| adv.积极地，勤奋地 | |
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pointed
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| adj.尖的，直截了当的 | |
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slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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fugitive
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| adj.逃亡的，易逝的；n.逃犯，逃亡者 | |
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exultation
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| n.狂喜，得意 | |
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miraculous
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| adj.像奇迹一样的，不可思议的 | |
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malefactor
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| n.罪犯 | |
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jealousy
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| n.妒忌，嫉妒，猜忌 | |
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interfered
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| v.干预( interfere的过去式和过去分词 )；调停；妨碍；干涉 | |
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inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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sufficiently
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| adv.足够地，充分地 | |
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diligent
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| adj.勤勉的，勤奋的 | |
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innocence
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| n.无罪；天真；无害 | |
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proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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vengeance
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| n.报复，报仇，复仇 | |
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compassionate
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| adj.有同情心的，表示同情的 | |
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dissuading
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| 劝（某人）勿做某事，劝阻( dissuade的现在分词 ) | |
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attired
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| adj.穿着整齐的v.使穿上衣服，使穿上盛装( attire的过去式和过去分词 ) | |
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fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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pigments
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| n.（粉状）颜料( pigment的名词复数 )；天然色素 | |
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villas
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| 别墅，公馆( villa的名词复数 )； （城郊）住宅 | |
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scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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meditate
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| v.想，考虑，（尤指宗教上的）沉思，冥想 | |
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consultation
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| n.咨询；商量；商议；会议 | |
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mansions
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| n.宅第，公馆，大厦( mansion的名词复数 ) | |
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farmhouses
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| n.农舍，农场的主要住房( farmhouse的名词复数 ) | |
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attaining
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| （通常经过努力）实现( attain的现在分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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