Lord Rosebery, who can make proverbs as well as cite them, lately recalled one which has had great vogue4 in its day, namely, "Let bygones be bygones." Life would be impossible or very unpleasant if every one persisted in remembering what had better be forgotten. Proverbs are like plants: they have a soil and climate under which alone they flourish. Noble maxims6 have their limitations. Few have universal applicability. If, for instance, the advice to "let bygones be bygones" be taken as universally true, strange questions arise. Are mistakes never more to teach us what to avoid? Are the errors of others no more to be a warning to us? Is the Book of Experience to be closed? Is no more history to be written? If so philosophy could no longer teach wisdom by examples, for there would no longer be any examples to go upon. If all the mistakes of mankind and all the miscalculations of circumstance be forgotten, the warnings of the sages7 will die with them.
He who has debts, or loans not repaid, or promises not kept, or contracts unfulfilled in his memory, had better keep them there until he has made what reparation he can. The Bygone proverb does not apply to him. There are other derelictions of greater gravity than fall under the head of intellectual petty larceny8, such as the conscious abandonment of principle, or desertion of a just cause, which had better be kept in mind for rectification9.
If an admiral wrecked10 his ships, or a general lost his army, or a statesman ruined his country, by flagrant want of judgment—ever so conscientiously—it is well such things should be borne in mind by those who may renew, by fresh appointment, these opportunities of calamity11. It would be to encourage incapacity were such bygones consigned12 to oblivion. It may be useless to dwell upon "spilt milk," but further employment of the spiller may not be prudent13.
Slaves of the saying, "Let bygones perish," would construct mere14 political man-traps, which never act when depredators are about. In human affairs bygones have occurred worth remembering as guides for the future.
It is said that "greatness is thrust upon a man"—what is meant is a position of greatness. Greatness lies in the quality of the individual, and cannot be "thrust" on any man. It is true that intrinsic greatness is often left unrecognised. It would be a crime against progress were these cases, when known, consigned to forgetfulness. Noble thoughts as well as noble acts are worth bearing in mind, however long ago they may have occurred.
My friend Joseph Cowen, who from his youth had regarded me as a chartered disturber of the unreasoning torpidity15 of the public conscience, described me as an agitator16. All the while I never was a Pedlar of Opinions. I never asked people to adopt mine, but to reason out their own. I merely explained the nature of what I took to be erroneous in theological and public affairs. Neither did I find fault with prevailing17 ideas, save where I could, or thought I could, suggest other principles of action more conducive18 to the welfare of all who dwell in cottages or lodgings—for whom I mainly care. I was for equal opportunities for all men, guaranteed by law, and for equitable19 participation20 in profit among all who, by toil21 of hand or brain, contributed to the wealth of the State.
Yet, though I never obtruded22 my convictions, neither did I conceal23 them. No public questioner ever went empty away,—if his inquiry24 was relevant and I had the knowledge he sought Sometimes, as at Cheltenham (in 1842), when an inquiry was malicious25 and the reply penal26, the questioner got his answer. My maxim5 was that of Professor Blackie:—
"Wear thy heart not on thy sleeve,
But on just occasion
Let men know what you believe,
With breezy ventilation."
Thus, without intending it, I came to be counted an "agitator."
As to the matter of the following pages, they relate, as all autobiographical reminiscences do, to events that are past. But whether they relate to acts, or events, or opinions, to tragedy or gaiety, they are all meant to fulfil one condition—that of having instruction or guidance of some kind in them—which bring them within the class of "bygones worth remembering."
One day as I was walking briskly along Fleet Street, a person in greater haste than myself running down Johnson's Court collided with me, and both of us fell to the ground. On rising, I said, "If you knocked me down, never mind; if I knocked you down, I beg your pardon." He did not reciprocate27 my forgiveness, thinking I had run against him intentionally28. Nevertheless, I say to any resenting reader who does me mischief29, "never mind." If I have done him any harm it has been unwittingly, and I tender him real apologies.
点击收听单词发音
1 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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2 eulogy | |
n.颂词;颂扬 | |
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3 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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4 Vogue | |
n.时髦,时尚;adj.流行的 | |
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5 maxim | |
n.格言,箴言 | |
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6 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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7 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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8 larceny | |
n.盗窃(罪) | |
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9 rectification | |
n. 改正, 改订, 矫正 | |
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10 wrecked | |
adj.失事的,遇难的 | |
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11 calamity | |
n.灾害,祸患,不幸事件 | |
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12 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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13 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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14 mere | |
adj.纯粹的;仅仅,只不过 | |
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15 torpidity | |
n.麻痹 | |
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16 agitator | |
n.鼓动者;搅拌器 | |
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17 prevailing | |
adj.盛行的;占优势的;主要的 | |
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18 conducive | |
adj.有益的,有助的 | |
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19 equitable | |
adj.公平的;公正的 | |
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20 participation | |
n.参与,参加,分享 | |
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21 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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22 obtruded | |
v.强行向前,强行,强迫( obtrude的过去式和过去分词 ) | |
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23 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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24 inquiry | |
n.打听,询问,调查,查问 | |
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25 malicious | |
adj.有恶意的,心怀恶意的 | |
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26 penal | |
adj.刑罚的;刑法上的 | |
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27 reciprocate | |
v.往复运动;互换;回报,酬答 | |
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28 intentionally | |
ad.故意地,有意地 | |
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29 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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