Between 1850 and 1860 there sat in St. Bride's Vestry, London, a group of Christian1 churchwardens who twice a year sent agents to seize property from my house in Fleet Street, because I refused to pay tithes9. Yet there are people who tell us without tiring, of the depravity of the French revolutionists and atheists who laid, or proposed to lay hands upon Church property. Yet these Christian officers, acting10 under the eye of an opulent rector in the wealthiest capital in the world, seized clocks and bales of paper on the premises11 of heretics, in the name of the Church! Did not this disqualify the Church as ministers of consolation12? The greatest consolation is justice. Is it not spiritual effrontery13 to despoil14 a man, then invite him to the communion table? In our day by predatory acts, they confiscate15 Nonconformist property to maintain Church schools. Can it be that heaven recognised agents engaged in petty larceny16? Are they intrusted with the keys of heaven? May the priest be a thief? Can a man expect to be admitted at the Golden Gate with a burglar's passport in his hand? There exist penal laws against all who do not stand on the side of faith, which Nonconformists as well as Churchmen connive17 at, profit by, and maintain. Is not this destructive of their spiritual pretensions18? Can they preach of holiness and truth without a blush? No higher criticism can condemn20 Christianity, as it is self condemned21 by resting on predatoriness. No person who does not stand on the Christian side can leave property for promoting his views, as a Christian can for promoting his. No Christian conscience is touched at this disadvantage imposed upon the independent thinker. No sermon is preached against it. No Christian petition is ever set up against it. Neither the Church conscience nor the Nonconformist conscience is stirred by the existence of this injustice22. It would cease if they objected to it. But they do not object to it.
There are prelates, priests, clergymen, and Nonconformist ministers personally to be respected, who in human things I trust. But for their spiritual vocation23, is it possible to have respect or trust? To tender consolation with one hand while they keep the other in my pocket is an act never absent from my mind. I belong to a Secular24 party who seek improvement by material means; but were there any body of Christians upon whom that party imposed legal disadvantages in its own interest, and kept them there by silence or connivance25, Parliament would hear from me pretty frequently until the insulting privileges were annulled26. Any pretension19 to having principles worthy27 of acceptance, or regard, or even respect, would be impertinence in us so long as we were unfair to others.
I caused to be brought into Parliament a Bill in which Sir Philip Manfield took the leading interest, entitled:—
Civil and Religious Liberty Extension.
A BILL
To secure the Extension of Civil and Religious Liberty.
(Prepared and brought in by
Mr. Manfield, Sir Henry Boscoe,
Sir Geo. B. Sitwell, Mr. Picton,
Mr. Illingworth, Mr. W. McLaren,
Mr. H. P. Cobb, Mr. Howell,
Mr. Chas. Feiiwick, Mr. Benn,
Mr. Storey, and Mr. Hunter.)
Ordered, by The House of Commons, to be Printed, 7 November 1893.
And to be purchased, either directly or through any Bookseller, from Eyre & Spottiswood, East Harding Street, Fleet Street, B.C., and 32, Abingdon Street, Westminster, 8.W.; or John Menzies & Co., 19, Hanover Street, Edinburgh, and 90, West Nile Street, Glasgow; or Hodges, Ptoois 6 Co., Limited, 104, Grafton Street, Dublin.
[Price 1d.]
[Bill 464.]
This Bill comprises but a small extension of religious equality. Its object is to enable a man "to do what he likes with his own" for admittedly lawful30 purposes. It is affirmed by legal decisions that any man may believe what he pleases, speak what he pleases, publish his honest conviction, provided he does it in a temperate31 and considerate manner; and he may, while living, give money to maintain his views. All this Bill seeks is that he may, at his death, bequeath money for such purpose. This Bill merely proposes to extend a right which Christians of every denomination32 enjoy, but which hitherto has been denied to those who may conscientiously33 object to prevailing34 opinions.
BILL TO
Secure the Extension of Civil and Religions Liberty.
WHEREAS
1 it is expedient35 to remove the Disabilities under which persons suffer desirous of endowing, creating, and maintaining charitable and other Trusts for religious and ethical36 inquiry37, so as to further extend civil and religious liberty:
2 Nothing contained in this Act shall affect or be deemed to repeal38 or contravene39 in any way such parts of the Act 9 George II., cap. 36, relating to Mortmain as remain unrepealed, or any other Act amending40 or altering such Act; and the provisions of all such Acts now in force shall apply to all Trusts created under this Act.
3 After the passing of this Act, notwithstanding any Act, Rule of Common Law, Rule of Equity41, or Rule of Practice of any Court of Justice now in force to the contrary, it shall be lawful for any person to create and endow, or create or endow, any Trust for inquiry into the foundations and tendency of religious and ethical beliefs which from time to time prevail, or for the maintenance and propagation of the results of such inquiry. And the method of application of Bequests42 made for the purposes aforesaid shall be, on the part of those responsible for their administration, subject to revision at intervals44 of thirty years.
4 Such Trust, whether created by Deed or Will, or by other instrument, shall be deemed a charitable Trust, and shall be administered and given effect to in all respects in as full and complete a manner as in the case of religious and charitable Trusts now recognised by Law; and the doctrine45 of Cy-pres shall be applied46 to it when circumstances shall arise requiring the application of such doctrine.
This Bill was not proceeded with. It required a member like Samuel Morley, of known Christianity and a conscience, to carry it through the House.
A theory has been started that by registering an association, under the Friendly Societies Act, it would legalise its proceedings47 and virtually repeal all the laws confiscating48 bequests. No case of this kind has come before the higher courts. To do the Government justice, I know no case in which the Crown has interfered49 to confiscate a bequest43 on the ground of heresy50 in its use. Members of families, legally entitled to the property of a testator, may claim the money and get it. If the family enters no claim the bequest takes effect. In the meantime the state of the law prevents testators leaving property for the maintenance of their opinions, and Christians bring charges against philosophical51 thinkers for lack of generosity52 in building halls as Christians do chapels53. The Christian reproaches the philosopher for not giving, when he has confiscated54 the bequest of the philosopher and the power of giving.
Priests often mourn at the disinclination to listen to the tenets they proclaim, and advertise in the newspapers the melancholy55 fact that only one person in five is found on Sunday in a place of worship, and do not remember how many persons remain away, not so much from dislike of the tenets preached, as from dislike of the injustice which they would have to share if they belonged to any Christian communion.
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1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 penal | |
adj.刑罚的;刑法上的 | |
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3 expiate | |
v.抵补,赎罪 | |
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4 goodwill | |
n.善意,亲善,信誉,声誉 | |
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5 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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6 omission | |
n.省略,删节;遗漏或省略的事物,冗长 | |
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7 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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8 alienation | |
n.疏远;离间;异化 | |
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9 tithes | |
n.(宗教捐税)什一税,什一的教区税,小部分( tithe的名词复数 ) | |
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10 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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11 premises | |
n.建筑物,房屋 | |
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12 consolation | |
n.安慰,慰问 | |
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13 effrontery | |
n.厚颜无耻 | |
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14 despoil | |
v.夺取,抢夺 | |
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15 confiscate | |
v.没收(私人财产),把…充公 | |
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16 larceny | |
n.盗窃(罪) | |
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17 connive | |
v.纵容;密谋 | |
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18 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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19 pretension | |
n.要求;自命,自称;自负 | |
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20 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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21 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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22 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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23 vocation | |
n.职业,行业 | |
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24 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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25 connivance | |
n.纵容;默许 | |
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26 annulled | |
v.宣告无效( annul的过去式和过去分词 );取消;使消失;抹去 | |
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27 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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28 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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29 memorandum | |
n.备忘录,便笺 | |
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30 lawful | |
adj.法律许可的,守法的,合法的 | |
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31 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
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32 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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33 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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34 prevailing | |
adj.盛行的;占优势的;主要的 | |
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35 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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36 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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37 inquiry | |
n.打听,询问,调查,查问 | |
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38 repeal | |
n.废止,撤消;v.废止,撤消 | |
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39 contravene | |
v.违反,违背,反驳,反对 | |
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40 amending | |
改良,修改,修订( amend的现在分词 ); 改良,修改,修订( amend的第三人称单数 )( amends的现在分词 ) | |
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41 equity | |
n.公正,公平,(无固定利息的)股票 | |
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42 bequests | |
n.遗赠( bequest的名词复数 );遗产,遗赠物 | |
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43 bequest | |
n.遗赠;遗产,遗物 | |
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44 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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45 doctrine | |
n.教义;主义;学说 | |
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46 applied | |
adj.应用的;v.应用,适用 | |
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47 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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48 confiscating | |
没收(confiscate的现在分词形式) | |
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49 interfered | |
v.干预( interfere的过去式和过去分词 );调停;妨碍;干涉 | |
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50 heresy | |
n.异端邪说;异教 | |
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51 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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52 generosity | |
n.大度,慷慨,慷慨的行为 | |
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53 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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54 confiscated | |
没收,充公( confiscate的过去式和过去分词 ) | |
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55 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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