There was a great deal of gossip in the small society of Moulmein regarding the Coldstreams. Mrs. Cottle, a vulgar, bustling7 little woman, declared that she knew for certain that Mr. Coldstream ill-treated or at least neglected his wife. It was clear that they did not “pull together.” Dr. Pinfold doubted whether the climate of Moulmein suited the constitution of Io. Thud, in slow measured tones, as if pronouncing a medical opinion founded on deep study of the case, declared that his sister had caught some kind of malady8 from that Karen girl who was always dangling9 at her heels; the fact being that almost the sole pleasure which Io was now able to enjoy was that of tending and teaching the docile10 and grateful orphan11.
The friend who took the most earnest and prayerful interest in what concerned the Coldstreams was Mark Lawrence, the chaplain. He noticed that Io now looked almost as sad as her husband, and Mark naturally attributed her sorrow to the too evident fact that something was hiding the light of God’s countenance12 from Oscar Coldstream. It was a cause of grief to the wife (of this Mark felt assured) that lips once eloquent13 for the Master were strangely sealed; that a sincere Christian14, as the chaplain believed his friend to be, could not, or would not, enjoy the child’s privilege of approaching his Father’s table. The more earnest the wife’s piety15, the deeper her sorrow if her husband could not participate in its comfort.
“But the wife takes a wrong way if she seeks to win a wanderer back by reproaches, even if conveyed but by sorrowful looks,” thought Mark. “I do not believe a word of what Mrs. Cottle says of unkindness on Coldstream’s part, but his manner may betray that he is wounded and hurt. A small, almost imperceptible rift16 may be widened, a slight injury be fretted17 into a sore.”
Such thoughts were on the mind of the pastor18 as he bent19 his steps one day to the dwelling20 of the Coldstreams. Mark found the lady in the veranda21, and alone.
Io had had no opportunity of speaking quietly with Mr. Lawrence since he had had that private conversation with her husband which has been recorded above. Io had longed to know whether the chaplain’s fears as to the evil influence of Mr. Mace22 had been dissipated or confirmed. A feeling of delicacy23 prevented Io from asking any question, but Mark anticipated her wish. The chaplain had scarcely done more than exchanged greetings with the lady, and taken a seat near her, when he entered himself on the subject which was uppermost in each mind.
“Mrs. Coldstream,” said Mark, “I had done injustice24 to your husband when suspecting, even for a moment, that the words of an infidel could have the slightest effect on a mind so clear and steady as his. Let me repeat to you Mr. Coldstream’s own words. He said that any difficulties on the subject of Christianity which might have arisen in his mind in his youth had been but as light vapours; they had led him but to more close examination of the Rock behind them, and on that Rock he had long since planted his foot.”
“Thank God for that!” exclaimed Io.
“You have yet more for which to thank Him,” said the chaplain. “Far from Mr. Mace having drawn25 away your husband from that Rock, the freethinker has been drawn towards it by the Christian, and the result of that intercourse26 has been the salvation27 of the infidel’s soul.”
“I am persuaded,” continued Mr. Lawrence, “that it is only some passing cloud that now casts a shadow over my dear friend, and prevents him from being able to enjoy the full privileges of a believer. The cloud will pass, I feel assured that it will pass for ever away, and my friend, himself rejoicing in the light, will again throw himself, heart and soul, into the happy service of his Lord.”
“God grant it!” said Io fervently30, the tears which had glistened31 beneath her dark lashes32 now bedewing her cheeks. “I hope much from your counsel and friendship.”
“Nay, let your hope rest on God’s mercy and love,” said Mark Lawrence, “and hasten the blessing33 by faith and prayer. You can do far more than I can, Mrs. Coldstream, to restore happiness to your husband.”
“What can I do?” asked Io faintly.
“You can show him that you have the light on your soul; that you know by experience the joy of a true believer; that your religion is indeed your comfort; that you have found that all her ways are ways of pleasantness, and that all her paths are peace.”
The clergyman’s words came to Io as a gentle reproof34, and she accepted it in a child-like spirit. Its effect was deepened by a rude remark which had been made by Thud in the morning. “I have an idea,” he had said, “that wives think it their duty to worry their husbands. You never thought of being so sickly and stupid before you were married.”
点击收听单词发音
1 hood | |
n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
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2 utterly | |
adv.完全地,绝对地 | |
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3 pony | |
adj.小型的;n.小马 | |
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4 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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5 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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6 feigned | |
a.假装的,不真诚的 | |
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7 bustling | |
adj.喧闹的 | |
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8 malady | |
n.病,疾病(通常做比喻) | |
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9 dangling | |
悬吊着( dangle的现在分词 ); 摆动不定; 用某事物诱惑…; 吊胃口 | |
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10 docile | |
adj.驯服的,易控制的,容易教的 | |
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11 orphan | |
n.孤儿;adj.无父母的 | |
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12 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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13 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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14 Christian | |
adj.基督教徒的;n.基督教徒 | |
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15 piety | |
n.虔诚,虔敬 | |
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16 rift | |
n.裂口,隙缝,切口;v.裂开,割开,渗入 | |
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17 fretted | |
焦躁的,附有弦马的,腐蚀的 | |
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18 pastor | |
n.牧师,牧人 | |
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19 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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20 dwelling | |
n.住宅,住所,寓所 | |
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21 veranda | |
n.走廊;阳台 | |
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22 mace | |
n.狼牙棒,豆蔻干皮 | |
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23 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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24 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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25 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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26 intercourse | |
n.性交;交流,交往,交际 | |
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27 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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28 joyful | |
adj.欢乐的,令人欢欣的 | |
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29 suffusing | |
v.(指颜色、水气等)弥漫于,布满( suffuse的现在分词 ) | |
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30 fervently | |
adv.热烈地,热情地,强烈地 | |
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31 glistened | |
v.湿物闪耀,闪亮( glisten的过去式和过去分词 ) | |
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32 lashes | |
n.鞭挞( lash的名词复数 );鞭子;突然猛烈的一击;急速挥动v.鞭打( lash的第三人称单数 );煽动;紧系;怒斥 | |
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33 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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34 reproof | |
n.斥责,责备 | |
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