SECULARISM1 is the study of promoting human welfare by material means; measuring human welfare by the utilitarian3 rule, and making the service of others a duty of life. Secularism relates to the present existence of man, and to action, the issues of which can be tested by the experience of this life—having for its objects the development of the physical, moral, and intellectual nature of man to the highest perceivable point, as the immediate4 duty of society: inculcating the practical sufficiency of natural morality apart from Atheism5, Theism, or Christianity: engaging its adherents6 in the promotion7 of human improvement by material means, and making these agreements the ground of common unity8 for all who would regulate life by reason and ennoble it by service. The Secular2 is sacred in its influence on life, for by purity of material conditions the loftiest natures are best sustained, and the lower the most surely elevated. Secularism is a series of principles intended for the guidance of those who find Theology indefinite, or inadequate9, or deem it unreliable. It replaces theology, which mainly regards life as a sinful necessity, as a scene of tribulation10 through which we pass to a better world. Secularism rejoices in this life, and regards it as the sphere of those duties which educate men to fitness for any future and better life, should such transpire11.
II.
A Secularist12 guides himself by maxims13 of Positivism, seeking to discern what is in Nature—what ought to be in morals—selecting the affirmative in exposition, concerning himself with the real, the right, and the constructive14. Positive principles are principles which are provable. "A positive precept15," says Bishop16 Butler, "is a precept the reason of which we see." Positivism is policy of material progress.
III.
Science is the available Providence17 of life. The problem to be solved by a science of Society, is to find that situation in which it shall be impossible for a man to be depraved or poor. Mankind are saved by being served. Spiritual sympathy is a lesser18 mercy than that forethought which anticipates and extirpates19 the causes of suffering. Deliverance from sorrow or injustice20 is before consolation—doing well is higher than meaning well—work is worship to those who accept Theism, and duty to those who do not.
IV.
Sincerity21, though not errorless, involves the least chance of error, and is without moral guilt22. Sincerity is well-informed, conscientious23 conviction, arrived at by intelligent examination, animating24 those who possess that conviction to carry it into practice from a sense of duty. Virtue25 in relation to opinion consists neither in conformity26 nor non-conformity, but in sincere beliefs, and in living up to them.
V.
Conscience is higher than Consequence.*
*Vide Mr. Holdreth's Papers.
VI.
All pursuit of good objects with pure intent is religiousness in the best sense in which this term appears to be used. A "good object" is an object consistent with truth, honour, justice, love. A pure "intent" is the intent of serving humanity. Immediate service of humanity is not intended to mean instant gratification, but "immediate" in contradistinction to the interest of another life. The distinctive27 peculiarity28 of the Secularist is, that he seeks that good which is dictated29 by Nature, which is attainable30 by material means, and which is of immediate service to humanity—a religiousness to which the idea of God is not essential, nor the denial of the idea necessary.
VII.
Nearly all inferior natures are susceptible31 of moral and physical improvability; this improvability can be indefinitely secured by supplying proper material conditions; these conditions may one day be supplied by a system of wise and fraternal co-operation, which primarily entrenches32 itself in common prudence33, which enacts34 service according to industrial capacity, and distributes wealth according to rational needs. Secular principles involve for mankind a future, where there shall exist unity of condition with infinite diversity of intellect, where the subsistence of ignorance and selfishness shall leave men equal, and universal purity enable all things—noble society, the treasures of art, and the riches of the world—rto be had in common.
VIII.
Since it is not capable of demonstration35 whether the inequalties of human condition will be compensated36 for in another life—it is the business of intelligence to rectify37 them in this world. The speculative38 worship of superior beings, who cannot need it, seems a lesser duty than the patient service of known inferior natures, and the mitigation of harsh destiny, so that the ignorant may be enlightened and the low elevated.
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1 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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2 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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3 utilitarian | |
adj.实用的,功利的 | |
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4 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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5 atheism | |
n.无神论,不信神 | |
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6 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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7 promotion | |
n.提升,晋级;促销,宣传 | |
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8 unity | |
n.团结,联合,统一;和睦,协调 | |
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9 inadequate | |
adj.(for,to)不充足的,不适当的 | |
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10 tribulation | |
n.苦难,灾难 | |
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11 transpire | |
v.(使)蒸发,(使)排出 ;泄露,公开 | |
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12 secularist | |
n.现世主义者,世俗主义者;宗教与教育分离论者 | |
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13 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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14 constructive | |
adj.建设的,建设性的 | |
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15 precept | |
n.戒律;格言 | |
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16 bishop | |
n.主教,(国际象棋)象 | |
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17 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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18 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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19 extirpates | |
v.消灭,灭绝( extirpate的第三人称单数 );根除 | |
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20 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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21 sincerity | |
n.真诚,诚意;真实 | |
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22 guilt | |
n.犯罪;内疚;过失,罪责 | |
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23 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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24 animating | |
v.使有生气( animate的现在分词 );驱动;使栩栩如生地动作;赋予…以生命 | |
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25 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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26 conformity | |
n.一致,遵从,顺从 | |
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27 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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28 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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29 dictated | |
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布 | |
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30 attainable | |
a.可达到的,可获得的 | |
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31 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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32 entrenches | |
v.用壕沟围绕或保护…( entrench的第三人称单数 );牢固地确立… | |
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33 prudence | |
n.谨慎,精明,节俭 | |
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34 enacts | |
制定(法律),通过(法案)( enact的第三人称单数 ) | |
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35 demonstration | |
n.表明,示范,论证,示威 | |
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36 compensated | |
补偿,报酬( compensate的过去式和过去分词 ); 给(某人)赔偿(或赔款) | |
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37 rectify | |
v.订正,矫正,改正 | |
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38 speculative | |
adj.思索性的,暝想性的,推理的 | |
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