It has been generally admitted that the operations at that time conducted, helped to impart a new character to Free-thought advocacy, and many of its recommendations have since been copied by associations subsequently formed. The promoters of Secularism5 alluded6 to, have not ceased in the Reasoner and other publications, by lectures, by statements, by articles, by pamphlets to urge a definite and consistent representation of Secular and Freethought principles: as many mistake merely mechanical association for the organization of ideas.
The promoters in question have since adopted the form of action of a Secular Guild7, and continue the Reasoner (of which there is now issued a "Review Series") as their organ. The objects of a Council of the Guild is to promote, as far as means may permit, or counsel prevail, organization of ideas:—
1.—To train Advocates of Secular principles,
2.—To advise an impersonal3 policy of advocacy, which seeking to carry its ends by force of exposition, rather than of denunciation, shall command the attention and respect of those who influence public affairs.
3.—To promote solution of political, social, and educational questions on Secular and unsectarian grounds.
4.—To point out new Books of Secular relevance8, and where possible, to accredit9 Advocates of Secularism that the public may have some guidance, and the party be no longer liable to be judged by whoever may appear to write or speak on the subject.
5.—To assist in the protection and defence of those injured, or attempted to be injured on account of Freethought or Secularist10 opinion.
6.—To provide for the administration of property bequeathed for Secular purposes, of which so much has been lost through the injustice11 of the law, and machinations of persons opposed to Liberal views.
7.—When a member has been honourably12 counted on the side of Secularism, has been a Subscriber13 or a Worker for a term of years, the Guild, keeping a record of such Service, proposes to give a Certificate of it which among Friends of Freethought may be a passport to recognition and esteem14. To constitute some such Freemasonry in Freethought, may elevate association in England. A certificate of Illuminism or of Carbonarism in Italy was once handed down from father to son as an heirloom of honour, while in England you have to supplicate15 men to join a society of progression, instead of membership being a distinction which men shall covet16 At present a man who has given the best years of his life to the public service is liable (if from any necessity he ceases to act) to be counted a renegade by men who have never rendered twelve months* consecutive17 or costly18 service themselves. There ought to be a fixed19 term of Service, which, if honourably and effectively rendered, should entitle a man to be considered free, as a soldier after leaving the army, and his certificate of having belonged to the Order of Secularism should entitle him to distinction and to authority when his opinion was sought, and to exemption20 from all but voluntary service. At present the soldiers of Progress, when no longer able to serve, are dismissed from the public eye, like the race-horse to the cab stand, to obscurity and neglect. This needs correction before men can be counted upon in the battle of Truth. A man is to be estimated according to the aims of the party to which he is allied21. He is to be esteemed22 in consequence of sacrifices of time, and discipline of conduct, which he contributes to the service and reputation of his cause.
* This has been done to some extent in the discussion of the
National Education question. The Proposer of the Guild
contributed what Ije could to this end by reading the paper
published in the proceedings23 of the Conference of the
Birmingham Education League, by letters like that to the
at Leicester [see official publications of the Manchester
National Education union,] by discussions as those with the
Revs. Pringle and Baldwin, at Norwich, and with Mr. Chas.
Bradlaugh, at the Old Street Hall of Science, London; and by
Lectures during the time the question of National Education
has been before Parliament
In foreign countries many persons reside interested in Secularism; in Great Britain indeed many friends reside where no Secular Society is formed; and in these cases membership of the Guild would be advantageous25 to them, affording means of introduction to publicists of similar views: and even in instances of towns where Secular Societies do exist, persons in direct relation to the Secular Guild would be able to furnish Secular direction where the tradition and usage of a Secular Society are unknown, or unfamiliar26.
点击收听单词发音
1 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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2 publicity | |
n.众所周知,闻名;宣传,广告 | |
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3 impersonal | |
adj.无个人感情的,与个人无关的,非人称的 | |
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4 impersonally | |
ad.非人称地 | |
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5 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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6 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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7 guild | |
n.行会,同业公会,协会 | |
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8 relevance | |
n.中肯,适当,关联,相关性 | |
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9 accredit | |
vt.归功于,认为 | |
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10 secularist | |
n.现世主义者,世俗主义者;宗教与教育分离论者 | |
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11 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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12 honourably | |
adv.可尊敬地,光荣地,体面地 | |
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13 subscriber | |
n.用户,订户;(慈善机关等的)定期捐款者;预约者;签署者 | |
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14 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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15 supplicate | |
v.恳求;adv.祈求地,哀求地,恳求地 | |
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16 covet | |
vt.垂涎;贪图(尤指属于他人的东西) | |
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17 consecutive | |
adj.连续的,联贯的,始终一贯的 | |
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18 costly | |
adj.昂贵的,价值高的,豪华的 | |
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19 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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20 exemption | |
n.豁免,免税额,免除 | |
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21 allied | |
adj.协约国的;同盟国的 | |
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22 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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23 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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24 bishop | |
n.主教,(国际象棋)象 | |
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25 advantageous | |
adj.有利的;有帮助的 | |
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26 unfamiliar | |
adj.陌生的,不熟悉的 | |
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