Accordingly, it seems good to us to testify concerning Lunches and the philosophy of Lunching.
There are Lunches of many kinds. The Club has [48]been privileged to attend gatherings8 of considerable lustre9; occasions when dishes of richness and curiosity were dissected10; when the surroundings were not devoid11 of glamour12 and surreptitious pomp. The Club has been convened13 in many different places: in resorts of pride and in low-ceiled reeky14 taphouses; in hotels where those clear cubes of unprofitable ice knock tinklingly in the goblets15; in the brightly tinted16 cellars of Greenwich Village; in the saloons of ships. But the Club would give a false impression of its mind and heart if it allowed any one to suppose that Food is the chief object of its quest. It is true that Man, bitterly examined, is merely a vehicle for units of nourishing combustion18; but on those occasions when the Club feels most truly Itself it rises above such considerations.
The form and pressure of the time (to repeat Hamlet's phrase) is such that thoughtful men—and of such the Club is exclusively composed: men of great heart, men of nice susceptibility—are continually oppressed by the fumbling19, hasty, and insignificant20 manner in which human contacts are accomplished21. Let us even say, masculine contacts: for the first task of any philosopher being to simplify his problem so that he can examine it clearly and with less distraction22, the Club makes a great and drastic purge23 by sweeping24 away altogether the enigmatic and frivolous25 sex and disregarding it, at any rate during the hours of convivial26 session. The Club is troubled to note that in the intolerable rabies and confusion of this business life men meet merely in a kind of convulsion or horrid27 passion of haste and perplexity. We see, ever and [49]often, those in whose faces we discern delightful28 and considerable secrets, messages of just import, grotesque29 mirth, or improving sadness. In their bearing and gesture, even in hours of haste and irritation30, the Club (with its trained and observant eye) notes the secret and rare sign of Thought. Such men are marked by an inexorable follow-up system. Sooner or later their telephones ring; secretaries and go-betweens are brushed aside; they are bidden to appear at such and such a time and place; no excuses are accepted. Then follow the Consolations31 of Intercourse32. Conducted with "shattering candour" (as one has said who is in spirit a member of this Club, though not yet, alas33, inducted), the meetings may sometimes resolve themselves into a ribaldry, sometimes into a truthful34 pursuit of Beauty, sometimes into a mere17 logomachy. But in these symposiums, unmarred by the crude claim of duty, the Club does with single-minded resolve pursue the only lasting35 satisfaction allowed to humanity, to wit, the sympathetic study of other men's minds.
This is clumsily said: but we have seen moments when eager and honourable36 faces round the board explained to us what we mean. There is but one indefeasible duty of man, to say out the truth that is in his heart. The way of life engendered37 by a great city and a modern civilization makes it hard to do so. It is the function of the Club to say to the City and to Life Itself: "Stand back! Fair play! We see a goodly matter inditing38 in our friend's spirit. We will take our ease and find out what it is."
For this life of ours (asserts the Club) is curiously39 [50]compounded of Beauty and Dross40. You ascend41 the Woolworth Building, let us say—one of man's noblest and most poetic42 achievements. And at the top, what do you find, just before going out upon that gallery to spread your eye upon man's reticulated concerns? Do you find a little temple or cloister43 for meditation44, or any way of marking in your mind the beauty and significance of the place? No, a man in uniform will thrust into your hand a booklet of well-intentioned description (but of unapproachable typographic ugliness) and you will find before you a stall for the sale of cheap souvenirs, ash trays, and hideous45 postcards. In such ways do things of Beauty pass into the custody46 of those unequipped to understand them.
The Club thinks that the life of this city, brutally47 intense and bewildering, has yet a beauty and glamour and a secret word to the mind, so subtle that it cannot be closely phrased, but so important that to miss it is to miss life itself. And to forfeit48 an attempt to see, understand, and mutually communicate this loveliness is to forfeit that burning spark that makes men's spirits worth while. To such halting meditations49 the Club devotes its aspirations50 undistressed by humorous protest. If this be treason...!
点击收听单词发音
1 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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2 insufficient | |
adj.(for,of)不足的,不够的 | |
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3 rambling | |
adj.[建]凌乱的,杂乱的 | |
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4 punctures | |
n.(尖物刺成的)小孔( puncture的名词复数 );(尤指)轮胎穿孔;(尤指皮肤上被刺破的)扎孔;刺伤v.在(某物)上穿孔( puncture的第三人称单数 );刺穿(某物);削弱(某人的傲气、信心等);泄某人的气 | |
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5 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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6 clandestine | |
adj.秘密的,暗中从事的 | |
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7 reticent | |
adj.沉默寡言的;言不如意的 | |
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8 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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9 lustre | |
n.光亮,光泽;荣誉 | |
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10 dissected | |
adj.切开的,分割的,(叶子)多裂的v.解剖(动物等)( dissect的过去式和过去分词 );仔细分析或研究 | |
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11 devoid | |
adj.全无的,缺乏的 | |
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12 glamour | |
n.魔力,魅力;vt.迷住 | |
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13 convened | |
召开( convene的过去式 ); 召集; (为正式会议而)聚集; 集合 | |
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14 reeky | |
adj.烟雾弥漫的 | |
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15 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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16 tinted | |
adj. 带色彩的 动词tint的过去式和过去分词 | |
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17 mere | |
adj.纯粹的;仅仅,只不过 | |
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18 combustion | |
n.燃烧;氧化;骚动 | |
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19 fumbling | |
n. 摸索,漏接 v. 摸索,摸弄,笨拙的处理 | |
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20 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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21 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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22 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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23 purge | |
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁 | |
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24 sweeping | |
adj.范围广大的,一扫无遗的 | |
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25 frivolous | |
adj.轻薄的;轻率的 | |
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26 convivial | |
adj.狂欢的,欢乐的 | |
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27 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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28 delightful | |
adj.令人高兴的,使人快乐的 | |
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29 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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30 irritation | |
n.激怒,恼怒,生气 | |
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31 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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32 intercourse | |
n.性交;交流,交往,交际 | |
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33 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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34 truthful | |
adj.真实的,说实话的,诚实的 | |
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35 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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36 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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37 engendered | |
v.产生(某形势或状况),造成,引起( engender的过去式和过去分词 ) | |
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38 inditing | |
v.写(文章,信等)创作,赋诗,创作( indite的现在分词 ) | |
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39 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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40 dross | |
n.渣滓;无用之物 | |
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41 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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42 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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43 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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44 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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45 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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46 custody | |
n.监护,照看,羁押,拘留 | |
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47 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
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48 forfeit | |
vt.丧失;n.罚金,罚款,没收物 | |
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49 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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50 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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