CHAPTER VII INCARNATE HUMAN GODS

 The conception of gods has been slowly evolved.

As religion grows, magic declines into a black art.

The instances which in the preceding chapters I have drawn¹ from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage² fails to recognise those limitations to his power over nature which seem so obvious to us. In a society where every man is supposed to be endowed more or less with powers which we should call supernatural, it is plain that the distinction between gods and men is somewhat blurred³, or rather has scarcely emerged. The conception of gods as superhuman beings endowed with powers to which man possesses nothing comparable in degree and hardly even in kind, has been slowly evolved in the course of history.?[1315] By primitive⁴ peoples the supernatural agents are not regarded as greatly, if at all, superior to man; for they may be frightened and coerced⁵ by him into doing his will. At this stage of thought the world is viewed as a great democracy; all beings in it, whether natural or supernatural, are supposed to stand on a footing of tolerable equality. But with the growth of his knowledge man learns to realise more clearly the vastness of nature and his own littleness and feebleness in presence of it. The recognition of his helplessness does not, however, carry with it a corresponding belief in the impotence of those supernatural beings with which his imagination peoples the universe. On the contrary, it enhances his {p374} conception of their power. For the idea of the world as a system of impersonal⁶ forces acting⁷ in accordance with fixed⁸ and invariable laws has not yet fully⁹ dawned or darkened upon him. The germ of the idea he certainly has, and he acts upon it, not only in magic art, but in much of the business of daily life. But the idea remains¹⁰ undeveloped, and so far as he attempts to explain the world he lives in, he pictures it as the manifestation¹¹ of conscious will and personal agency. If then he feels himself to be so frail¹² and slight, how vast and powerful must he deem the beings who control the gigantic machinery¹³ of nature! Thus as his old sense of equality with the gods slowly vanishes, he resigns at the same time the hope of directing the course of nature by his own unaided resources, that is, by magic, and looks more and more to the gods as the sole repositories of those supernatural powers which he once claimed to share with them. With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic, which once ranked with them as a legitimate¹⁴ equal, is gradually relegated¹⁵ to the background and sinks to the level of a black art. It is now regarded as an encroachment¹⁶, at once vain and impious, on the domain¹⁸ of the gods, and as such encounters the steady opposition¹⁹ of the priests, whose reputation and influence rise or fall with those of their gods. Hence, when at a late period the distinction between religion and superstition²⁰ has emerged, we find that sacrifice and prayer are the resource of the pious¹⁷ and enlightened portion of the community, while magic is the refuge of the superstitious²¹ and ignorant. But when, still later, the conception of the elemental forces as personal agents is giving way to the recognition of natural law; then magic, based as it implicitly²² is on the idea of a necessary and invariable sequence of cause and effect, independent of personal will, reappears from the obscurity and discredit²³ into which it had fallen, and by investigating the causal sequences in nature, directly prepares the way for science. Alchemy leads up to chemistry.

The conception of a man-god or deity²⁴ incarnate²⁵ in human form belongs to an early stage of religious history.

The notion of a man-god, or of a human being endowed with divine or supernatural powers, belongs essentially²⁶ to that earlier period of religious history in which gods and {p375} men are still viewed as beings of much the same order, and before they are divided by the impassable gulf²⁷ which, to later thought, opens out between them. Strange, therefore, as may seem to us the idea of a god incarnate in human form, it has nothing very startling for early man, who sees in a man-god or a god-man only a higher degree of the same supernatural powers which he arrogates²⁸ in perfect good faith to himself. Nor does he draw any very sharp distinction between a god and a powerful sorcerer. His gods, as we have seen,?[1316] are often merely invisible magicians who behind the veil of nature work the same sort of charms and incantations which the human magician works in a visible and bodily form among his fellows. And as the gods are commonly believed to exhibit themselves in the likeness³⁰ of men to their worshippers, it is easy for the magician, with his supposed miraculous³¹ powers, to acquire the reputation of being an incarnate deity. Thus beginning as little more than a simple conjurer, the medicine-man or magician tends to blossom out into a full-blown god and king in one. Only in speaking of him as a god we must beware of importing into the savage conception of deity those very abstract and complex ideas which we attach to the term. Our ideas on this profound subject are the fruit of a long intellectual and moral evolution, and they are so far from being shared by the savage that he cannot even understand them when they are explained to him. Much of the controversy³² which has raged as to the religion of the lower races has sprung merely from a mutual³³ misunderstanding. The savage does not understand the thoughts of the civilised man, and few civilised men understand the thoughts of the savage. When the savage uses his word for god, he has in his mind a being of a certain sort: when the civilised man uses his word for god, he has in his mind a being of a very different sort; and if, as commonly happens, the two men are equally unable to place themselves at the other’s point of view, nothing but confusion and mistakes can result from their discussions. If we civilised men insist on limiting the name of God to that particular conception of the divine nature which we ourselves have formed, then we must confess that {p376} the savage has no god at all. But we shall adhere more closely to the facts of history if we allow most of the higher savages³⁵ at least to possess a rudimentary notion of certain supernatural beings who may fittingly be called gods, though not in the full sense in which we use the word. That rudimentary notion represents in all probability the germ out of which the civilised peoples have gradually evolved their own high conceptions of deity; and if we could trace the whole course of religious development, we might find that the chain which links our idea of the Godhead with that of the savage is one and unbroken.

Examples of incarnate human deities³⁶.

The incarnation either temporary or permanent.

With these explanations and cautions I will now adduce some examples of gods who have been believed by their worshippers to be incarnate in living human beings, whether men or women. The persons in whom a deity is thought to reveal himself are by no means always kings or descendants of kings; the supposed incarnation may take place even in men of the humblest rank. In India, for example, one human god started in life as a cotton-bleacher and another as the son of a carpenter.?[1317] I shall therefore not draw my examples exclusively from royal personages, as I wish to illustrate³⁹ the general principle of the deification of living men, in other words, the incarnation of a deity in human form. Such incarnate gods are common in rude society. The incarnation may be temporary or permanent. In the former case, the incarnation—commonly known as inspiration or possession—reveals itself in supernatural knowledge rather than in supernatural power. In other words, its usual manifestations⁴⁰ are divination⁴¹ and prophecy rather than miracles. On the other hand, when the incarnation is not merely temporary, when the divine spirit has permanently⁴² taken up its abode⁴³ in a human body, the god-man is usually expected to vindicate⁴⁴ his character by working miracles. Only we have to remember that by men at this stage of thought miracles are not considered as breaches⁴⁶ of natural law. Not conceiving the existence of natural law, primitive man cannot {p377} conceive a breach⁴⁵ of it. A miracle is to him merely an unusually striking manifestation of a common power.

Temporary incarnation of gods in human form among the Polynesians.

The belief in temporary incarnation or inspiration is world-wide. Certain persons are supposed to be possessed⁴⁷ from time to time by a spirit or deity; while the possession lasts, their own personality lies in abeyance⁴⁸, the presence of the spirit is revealed by convulsive shiverings and shakings of the man’s whole body, by wild gestures and excited looks, all of which are referred, not to the man himself, but to the spirit which has entered into him; and in this abnormal state all his utterances⁴⁹ are accepted as the voice of the god or spirit dwelling⁵¹ in him and speaking through him. Thus, for example, in the Sandwich Islands, the king personating the god, uttered the responses of the oracle⁵² from his concealment⁵³ in a frame of wicker-work. But in the southern islands of the Pacific the god “frequently entered the priest, who, inflated⁵⁴ as it were with the divinity, ceased to act or speak as a voluntary agent, but moved and spoke⁵⁵ as entirely⁵⁶ under supernatural influence. In this respect there was a striking resemblance between the rude oracles⁵⁷ of the Polynesians, and those of the celebrated⁵⁸ nations of ancient Greece. As soon as the god was supposed to have entered the priest, the latter became violently agitated⁵⁹, and worked himself up to the highest pitch of apparent frenzy⁶⁰, the muscles of the limbs seemed convulsed, the body swelled⁶¹, the countenance⁶³ became terrific, the features distorted, and the eyes wild and strained. In this state he often rolled on the earth, foaming⁶⁴ at the mouth, as if labouring under the influence of the divinity by whom he was possessed, and, in shrill⁶⁵ cries, and violent and often indistinct sounds, revealed the will of the god. The priests, who were attending, and versed⁶⁶ in the mysteries, received, and reported to the people, the declarations which had been thus received. When the priest had uttered the response of the oracle, the violent paroxysm gradually subsided⁶⁷, and comparative composure ensued. The god did not, however, always leave him as soon as the communication had been made. Sometimes the same taura, or priest, continued for two or three days possessed by the spirit or deity; a piece of a native cloth, of a peculiar⁶⁸ kind, worn round one arm, was an indication {p378} of inspiration, or of the indwelling of the god with the individual who wore it. The acts of the man during this period were considered as those of the god, and hence the greatest attention was paid to his expressions, and the whole of his deportment. . . . When uruhia, (under the inspiration of the spirit,) the priest was always considered as sacred as the god, and was called, during this period, atua, god, though at other times only denominated taura or priest.”?[1318]

Temporary incarnation of gods in Mangaia, Fiji, Bali, and Celebes.

Temporary incarnation of gods in human form.

In Mangaia, an island of the South Pacific, the priests in whom the gods took up their abode from time to time were called “god-boxes” or, for shortness, “gods.” Before giving oracles as gods, they drank an intoxicating⁶⁹ liquor, and in the frenzy thus produced their wild whirling words were received as the voice of the deity.?[1319] In Fiji there is in every tribe a certain family who alone are liable to be thus temporarily inspired or possessed by a divine spirit. “Their qualification is hereditary⁷⁰, and any one of the ancestral gods may choose his vehicle from among them. I have seen this possession, and a horrible sight it is. In one case, after the fit was over, for some time the man’s muscles and nerves twitched⁷¹ and quivered in an extraordinary way. He was naked except for his breech-clout, and on his naked breast little snakes seemed to be wriggling⁷² for a moment or two beneath his skin, disappearing and then suddenly reappearing in another part of his chest. When the mbete (which we may translate ‘priest’ for want of a better word) is seized by the possession, the god within him calls out his own name in a stridulous tone, ‘It is I! Katouivere!’ or some other name. At the next possession some other ancestor may declare himself.”?[1320] In Bali there are certain persons called p?rmas, who are predestined or fitted by nature to become the temporary abode of the invisible deities. When a god is to be consulted, the villagers go and compel some of these mediums to lend their services. Sometimes the medium leaves his consciousness at home, and is then conducted with marks of honour to the temple, ready to {p379} receive the godhead into his person. Generally, however, some time passes before he can be brought into the requisite⁷⁴ frame of body and mind; but the desired result may be hastened by making him inhale⁷⁵ the smoke of incense⁷⁶ or surrounding him with a band of singing men or women. The soul of the medium quits for a time his body, which is thus placed at the disposal of the deity, and up to the moment when his consciousness returns all his words and acts are regarded as proceeding⁷⁷ not from himself but from the god. So long as the possession lasts he is a dewa kapiragan, that is, a god who has become man, and in that character he answers the questions put to him. During this time his body is believed to be immaterial and hence invulnerable. A dance with swords and pikes follows the consultation⁷⁸ of the oracle; but these weapons could make no impression on the ethereal body of the inspired medium.?[1321] In Poso, a district of Central Celebes, sickness is often supposed to be caused by an alien substance, such as a piece of tobacco, a stick, or even a chopping-knife, which has been introduced unseen into the body of the sufferer by the magic art of an insidious⁷⁹ foe⁸⁰. To discover and eject this foreign matter is a task for a god, who for this purpose enters into the body of a priestess, speaks through her mouth, and performs the necessary surgical⁸² operation with her hands. An eye-witness of the ceremony has told how, when the priestess sat beside the sick man, with her head covered by a cloth, she began to quiver and shake and to sing in a strident tone, at which some one observed to the writer, “Now her own spirit is leaving her body and a god is taking its place.” On removing the cloth from her head she was no longer a woman but a heavenly spirit, and gazed about her with an astonished air as if to ask how she came from her own celestial⁸⁴ region to this humble³⁸ abode. Yet the divine spirit condescended⁸⁵ to chew betel and to drink palm-wine like any poor mortal of earthly mould. After she had pretended to extract the cause of the disease by laying the cloth from her head on the patient’s stomach and pinching it, she veiled her face once more, sobbed⁸⁷, {p380} quivered, and shook violently, at which the people said, “The human spirit is returning into her.”?[1322]

Deification of the sacrificer in Brahman ritual.

The new birth.

A Brahman householder who performs the regular half-monthly sacrifices is supposed thereby⁸⁸ to become himself a deity for a time. In the words of the Satapatha-Brahmana, “He who is consecrated⁸⁹ draws nigh to the gods and becomes one of the deities.”?[1323] “All formulas of the consecration⁹⁰ are audgrabhana (elevatory), since he who is consecrated elevates himself (ud-grabh) from this world to the world of the gods. He elevates himself by means of these same formulas.”?[1324] “He who is consecrated indeed becomes both Vishnu and a sacrificer; for when he is consecrated, he is Vishnu, and when he sacrifices, he is the sacrificer.”?[1325] After he has completed the sacrifice he becomes man again, divesting⁹¹ himself of his sacred character with the words, “Now I am he who I really am,” which are thus explained in the Satapatha-Brahmana: “In entering upon the vow⁹³, he becomes, as it were, non-human; and as it would not be becoming for him to say, ‘I enter from truth into untruth’; and as, in fact, he now again becomes man, let him therefore divest⁹² himself (of the vow) with the text: ‘Now I am he who I really am.’”?[1326] The means by which the sacrificer passed from untruth to truth, from the human to the divine, was a simulation of a new birth. He was sprinkled with water as a symbol of seed. He feigned⁹⁴ to be an embryo⁹⁵, and shut himself up in a special hut, which represented the womb. Under his robe he wore a belt, and over it the skin of a black antelope⁹⁶; the belt stood for the navel-string, and the robe and the black antelope skin represented the inner and outer membranes⁹⁷ (the amnion and the chorion) in which an embryo is wrapt. He might not scratch himself with his nails or a stick because he was an embryo, and were an embryo scratched with nails or a stick it would die. If he moved about in {p381} the hut, it was because the child moves about in the womb. If he kept his fists doubled up, it was because an unborn babe does the same. If in bathing he put off the black antelope skin but retained his robe, it was because the child is born with the amnion but not with the chorion. By these practices he acquired, in addition to his old natural and mortal body, a new body that was sacramental and immortal⁹⁸, invested with superhuman powers, encircled with an aureole of fire. Thus, by a new birth, a regeneration of his carnal nature, the man became a god. At his natural birth, the Brahmans said, man is born but in part; it is by sacrifice that he is truly born into the world. The funeral rites⁹⁹, which ensured the final passage from earth to heaven, might be considered as a phase of the new birth. “In truth,” they said, “man is born thrice. At first he is born of his father and mother; then when he sacrifices he is born again; and lastly, when he dies and is laid on the fire, he is born again from it, and that is his third birth. That is why they say that man is born thrice.”?[1327]

Temporary incarnation or inspiration produced by drinking blood.

But examples of such temporary inspiration are so common in every part of the world and are now so familiar through books on ethnology that it is needless to multiply illustrations of the general principle.?[1328] It may be well, however, to refer to two particular modes of producing temporary inspiration, because they are perhaps less known than some others, and because we shall have occasion to refer to them later on. One of these modes of producing inspiration is by sucking the fresh blood of a sacrificed victim. In the temple of Apollo Diradiotes at Argos, a lamb was sacrificed by night once a month; a woman, who had to observe a rule of chastity, tasted the blood of the lamb, and thus being inspired by the god she prophesied¹⁰⁰ or divined.?[1329] At Aegira in Achaia the priestess of Earth drank the fresh blood of a {p382} bull before she descended⁸⁶ into the cave to prophesy¹⁰¹.?[1330] In southern India a devil-dancer “cuts and lacerates his flesh till the blood flows, lashes¹⁰² himself with a huge whip, presses a burning torch to his breast, drinks the blood which flows from his own wounds, or drinks the blood of the sacrifice, putting the throat of the decapitated goat to his mouth. Then, as if he had acquired new life, he begins to brandish¹⁰³ his staff of bells, and to dance with a quick but wild unsteady step. Suddenly the afflatus¹⁰⁴ descends¹⁰⁵. There is no mistaking that glare, or those frantic¹⁰⁶ leaps. He snorts, he stares, he gyrates. The demon¹⁰⁷ has now taken bodily possession of him; and, though he retains the power of utterance⁵⁰ and of motion, both are under the demon’s control, and his separate consciousness is in abeyance. The bystanders signalize the event by raising a long shout, attended with a peculiar vibratory noise, which is caused by the motion of the hand and tongue, or of the tongue alone. The devil-dancer is now worshipped as a present deity, and every bystander consults him respecting his disease, his wants, the welfare of his absent relatives, the offerings to be made for the accomplishment¹⁰⁸ of his wishes, and, in short, respecting everything for which superhuman knowledge is supposed to be available.”?[1331] Similarly among the Kuruvikkarans, a class of bird-catchers and beggars in Southern India, the goddess Kali is believed to descend³⁷ upon the priest, and he gives oracular replies after sucking the blood which streams from the cut throat of a goat.?[1332] At a festival of the Alfoors of Minahassa, in northern Celebes, after a pig has been killed, the priest rushes furiously at it, thrusts his head into the carcase, and drinks of the blood. Then he is dragged away from it by force and set on a chair, whereupon he begins to prophesy how the rice-crop will turn out that year. A second time he runs at the carcase and drinks of the blood; a second time {p383} he is forced into the chair and continues his predictions. It is thought that there is a spirit in him which possesses the power of prophecy.?[1333] At Rhetra, a great religious capital of the Western Slavs, the priest tasted the blood of the sacrificed oxen and sheep in order the better to prophesy.?[1334] The true test of a Dainyal or diviner among some of the Hindoo Koosh tribes is to suck the blood from the neck of a decapitated goat.?[1335] The Takhas on the border of Cashmeer have prophets who act as inspired mediums between the deity and his worshippers. At the sacrifices the prophet inhales¹⁰⁹ the smoke of the sacred cedar¹¹⁰ in order to keep off evil spirits, and sometimes he drinks the warm blood as it spouts¹¹¹ from the neck of the decapitated victim before he utters his oracle.?[1336] The heathen of Harran regarded blood as unclean, but nevertheless drank it because they believed it to be the food of demons¹¹², and thought that by imbibing¹¹³ it they entered into communion with the demons, who would thus visit them and lift the veil that hides the future from mortal vision.?[1337]

Temporary incarnation or inspiration produced by means of a sacred tree or plant.

The other mode of producing temporary inspiration, to which I shall here refer, consists in the use of a sacred tree or plant. Thus in the Hindoo Koosh a fire is kindled¹¹⁴ with twigs¹¹⁵ of the sacred cedar; and the Dainyal or sibyl, with a cloth over her head, inhales the thick pungent¹¹⁶ smoke till she is seized with convulsions and falls senseless to the ground. Soon she rises and raises a shrill chant, which is {p384} caught up and loudly repeated by her audience.?[1338] So Apollo’s prophetess ate the sacred laurel and was fumigated¹¹⁷ with it before she prophesied.?[1339] The Bacchanals ate ivy¹¹⁸, and their inspired fury was by some believed to be due to the exciting and intoxicating properties of the plant.?[1340] In Uganda the priest, in order to be inspired by his god, smokes a pipe of tobacco fiercely till he works himself into a frenzy; the loud excited tones in which he then talks are recognised as the voice of the god speaking through him.?[1341] In Madura, an island off the north coast of Java, each spirit has its regular medium, who is oftener a woman than a man. To prepare herself for the reception of the spirit she inhales the fumes¹¹⁹ of incense, sitting with her head over a smoking censer. Gradually she falls into a sort of trance accompanied by shrieks¹²⁰, grimaces¹²¹, and violent spasms¹²². The spirit is now supposed to have entered into her, and when she grows calmer her words are regarded as oracular, being the utterances of the indwelling spirit, while her own soul is temporarily absent.?[1342]

Inspired victims.

It is worth observing that many peoples expect the victim as well as the priest or prophet to give signs of inspiration by convulsive movements of the body; and if the animal remains obstinately¹²³ steady, they esteem¹²⁴ it unfit for sacrifice. Thus when the Yakuts sacrifice to an evil spirit, the beast must bellow¹²⁵ and roll about, which is considered a token that the evil spirit has entered into it.?[1343] Apollo’s prophetess could give no oracles unless the sacrificial victim trembled in every limb when the wine was poured on its head. But for ordinary Greek sacrifices it was enough that the victim should shake its head; to make it do so, water was poured on it.?[1344] Many other peoples (Tonquinese, {p385} Hindoos, Chuwash, and so forth¹²⁶) have adopted the same test of a suitable victim; they pour water or wine on its head; if the animal shakes its head it is accepted for sacrifice; if it does not, it is rejected.?[1345] Among the Kafirs of the Hindoo Koosh the priest or his substitute pours water into the ear and all down the spine¹²⁷ of the intended victim, whether it be a sheep or a goat. It is not enough that the animal should merely shake its head to get the water out of its ear; it must shake its whole body as a wet dog shakes himself. When it does so, a kissing sound is made by all present, and the victim is forthwith slaughtered¹²⁸.?[1346]

Divine power acquired by temporary inspiration.

The person temporarily inspired is believed to acquire, not merely divine knowledge, but also, at least occasionally, divine power. In Cambodia, when an epidemic¹²⁹ breaks out, the inhabitants of several villages unite and go with a band of music at their head to look for the man whom the local god is supposed to have chosen for his temporary incarnation. {p386} When found, the man is conducted to the altar of the god where the mystery of incarnation takes place. Then the man becomes an object of veneration¹³⁰ to his fellows, who implore¹³¹ him to protect the village against the plague.?[1347] A certain image of Apollo, which stood in a sacred cave at Hylae near Magnesia, was thought to impart superhuman strength. Sacred men, inspired by it, leaped down precipices¹³³, tore up huge trees by the roots, and carried them on their backs along the narrowest defiles¹³⁴.?[1348] The feats¹³⁵ performed by inspired dervishes belong to the same class.

Human gods, or men permanently possessed by a deity.

Human gods in the Pacific.

Thus far we have seen that the savage, failing to discern the limits of his ability to control nature, ascribes to himself and to all men certain powers which we should now call supernatural. Further, we have seen that, over and above this general supernaturalism, some persons are supposed to be inspired for short periods by a divine spirit, and thus temporarily to enjoy the knowledge and power of the indwelling deity. From beliefs like these it is an easy step to the conviction that certain men are permanently possessed by a deity, or in some other undefined way are endued¹³⁶ with so high a degree of supernatural power as to be ranked as gods and to receive the homage¹³⁷ of prayer and sacrifice. Sometimes these human gods are restricted to purely¹³⁸ supernatural or spiritual functions. Sometimes they exercise supreme¹³⁹ political power in addition. In the latter case they are kings as well as gods, and the government is a theocracy¹⁴⁰. Thus in the Marquesas or Washington Islands there was a class of men who were deified in their lifetime. They were supposed to wield¹⁴¹ a supernatural power over the elements; they could give abundant harvests or smite¹⁴² the ground with barrenness; and they could inflict¹⁴³ disease or death. Human sacrifices were offered to them to avert¹⁴⁴ their wrath¹⁴⁵. There were not many of them, at the most one or two in each island. They lived in mystic seclusion¹⁴⁶. {p387} Their powers were sometimes, but not always, hereditary. A missionary¹⁴⁷ has described one of these human gods from personal observation. The god was a very old man who lived in a large house within an enclosure. In the house was a kind of altar, and on the beams of the house and on the trees round it were hung human skeletons, head down. No one entered the enclosure except the persons dedicated¹⁴⁸ to the service of the god; only on days when human victims were sacrificed might ordinary people penetrate¹⁴⁹ into the precinct. This human god received more sacrifices than all the other gods; often he would sit on a sort of scaffold in front of his house and call for two or three human victims at a time. They were always brought, for the terror he inspired was extreme. He was invoked¹⁵⁰ all over the island, and offerings were sent to him from every side.?[1349] Again, of the South Sea Islands in general we are told that each island had a man who represented or personified the divinity. Such men were called gods, and their substance was confounded with that of the deity. The man-god was sometimes the king himself; oftener he was a priest or subordinate chief.?[1350] Tanatoa, king of Raiatea, was {p388} deified by a certain ceremony performed at the chief temple. “As one of the divinities of his subjects, therefore, the king was worshipped, consulted as an oracle and had sacrifices and prayers offered to him.”?[1351] This was not an exceptional case. The kings of the island regularly enjoyed divine honours, being deified at the time of their accession.?[1352] At his inauguration¹⁵² the king of Tahiti received a sacred girdle of red and yellow feathers, “which not only raised him to the highest earthly station, but identified him with their gods.”?[1353] A new piece, about eighteen inches long, was added to the belt at the inauguration of every king, and three human victims were sacrificed in the process.?[1354] The king’s houses were called the clouds of heaven; the rainbow was the name of the canoe in which he voyaged; his voice was spoken of as thunder, and the glare of the torches in his dwelling as lightning; and when the people saw them in the evening, as they passed near his house, instead of saying the torches were burning in the palace, they would remark that the lightning was flashing in the clouds of heaven. When he moved from one district to another on the shoulders of his bearers, he was said to be flying.?[1355] The natives of Futuna, an island in the South Pacific, “are not content with deifying the evils that afflict¹⁵³ them; they place gods everywhere, and even go so far as to suppose that the greatest of all the spirits resides in the person of their prince as in a living sanctuary¹⁵⁴. From this belief springs a strange mode of regarding their king, and of behaving under his authority. In their eyes the sovereign is not responsible for his acts; they deem him inspired by the divine spirit whose tabernacle he is; hence his will is sacred; even his whims¹⁵⁵ and rages are revered¹⁵⁶; and if it pleases him to play the tyrant¹⁵⁷, his subjects submit from conscientious¹⁵⁸ motives¹⁵⁹ to {p389} the vexations he inflicts¹⁶⁰ on them.”?[1356] The gods of Samoa generally appeared in animal form, but sometimes they were permanently incarnate in men, who gave oracles, received offerings (occasionally of human flesh), healed the sick, answered prayers, and so on.?[1357] In regard to the old religion of the Fijians, and especially of the inhabitants of Somosomo, it is said that “there appears to be no certain line of demarcation between departed spirits and gods, nor between gods and living men, for many of the priests and old chiefs are considered as sacred persons, and not a few of them will also claim to themselves the right of divinity. ‘I am a god,’ Tuikilakila would say; and he believed it too.”?[1358] In the Pelew Islands it is thought that every god can take possession of a man and speak through him. The possession may be either temporary or permanent; in the latter case the chosen person is called a korong. The god is free in his choice, so the position of korong is not hereditary. After the death of a korong the god is for some time unrepresented, until he suddenly makes his appearance in a new Avatar. The person thus chosen gives signs of the divine presence by behaving in a strange way; he gapes¹⁶¹, runs about, and performs a number of senseless acts. At first people laugh at him, but his sacred mission is in time recognised, and he is invited to assume his proper position in the state. Generally this position is a distinguished¹⁶² one and confers on him a powerful influence over the whole community. In some of the islands the god is political sovereign of the land; and hence his new incarnation, however humble his origin, is raised to the same high rank, and rules, as god and king, over all the other chiefs.?[1359]

Human gods in ancient Egypt.

Human gods in ancient Greece.

The ancient Egyptians, far from restricting their {p390} adoration¹⁶³ to cats and dogs and such small deer, very liberally extended it to men. One of these human deities resided at the village of Anabis, and burnt sacrifices were offered to him on the altars; after which, says Porphyry, he would eat his dinner just as if he were an ordinary mortal.?[1360] In classical antiquity¹⁶⁴ the Sicilian philosopher Empedocles gave himself out to be not merely a wizard but a god. Addressing his fellow-citizens in verse he said:—

“O friends, in this great city that climbs the yellow slope

Of Agrigentum’s citadel¹⁶⁵, who make good works your scope,

Who offer to the stranger a haven¹⁶⁶ quiet and fair,

All hail! Among you honoured I walk with lofty air.

With garlands, blooming garlands you crown my noble brow,

A mortal man no longer, a deathless godhead now.

Where e’er I go, the people crowd round and worship pay,

And thousands follow seeking to learn the better way.

Some crave¹⁶⁷ prophetic visions, some smit with anguish¹⁶⁸ sore

Would fain hear words of comfort and suffer pain no more.”

He asserted that he could teach his disciples¹⁶⁹ how to make the wind to blow or be still, the rain to fall and the sun to shine, how to banish¹⁷⁰ sickness and old age and to raise the dead.?[1361] When Demetrius Poliorcetes restored the Athenian democracy in 307 B.C., the Athenians decreed divine honours to him and his father Antigonus, both of them being then alive, under the title of the Saviour¹⁷² Gods. Altars were set up to the Saviours¹⁷³, and a priest appointed to attend to their worship. The people went forth to meet their deliverer with hymns¹⁷⁴ and dances, with garlands and incense and libations; they lined the streets and sang that he was the only true god, for the other gods slept, or dwelt far away, or were not. In the words of a contemporary poet, which were chanted in public and sung in private:— {p391}

“Of all the gods the greatest and the dearest

To the city are come.

For Demeter and Demetrius

Together time has brought.

She comes to hold the Maiden’s awful rites,

And he joyous¹⁷⁵ and fair and laughing,

As befits a god.

A glorious sight, with all his friends about him,

He in their midst,

They like to stars, and he the sun.

Son of Poseidon the mighty¹⁷⁶, Aphrodite’s son,

All hail!

The other gods dwell far away,

Or have no ears,

Or are not, or pay us no heed¹⁷⁷.

But thee we present see,

No god of wood or stone, but godhead true.

Therefore to thee we pray.”?[1362]

Human goddesses among the ancient Germans.

The ancient Germans believed that there was something holy in women, and accordingly consulted them as oracles. Their sacred women, we are told, looked on the eddying¹⁷⁸ rivers and listened to the murmur¹⁷⁹ or the roar of the water, and from the sight and sound foretold¹⁸⁰ what would come to pass.?[1363] But often the veneration of the men went further, and they worshipped women as true and living goddesses. For example, in the reign⁸¹ of Vespasian a certain Veleda, of the tribe of the Bructeri, was commonly held to be a deity, and in that character reigned¹⁸¹ over her people, her sway being acknowledged far and wide. She lived in a tower on the river Lippe, a tributary¹⁸² of the Rhine. When the people of Cologne sent to make a treaty with her, the ambassadors were not admitted to her presence; the negotiations¹⁸³ were conducted through a minister, who acted as the mouthpiece of her divinity and reported her oracular utterances.?[1364] The {p392} example shews how easily among our rude forefathers¹⁸⁴ the ideas of divinity and royalty¹⁸⁵ coalesced¹⁸⁶. It is said that among the Getae down to the beginning of our era there was always a man who personified a god and was called God by the people. He dwelt on a sacred mountain and acted as adviser¹⁸⁷ to the king.?[1365]

Human gods in South-East Africa.

An early Portuguese¹⁸⁸ historian informs us that the Quiteve or king of Sofala, in south-eastern Africa, “is a woolly-haired Kaffir, a heathen who adores nothing whatever, and has no knowledge of God; on the contrary he esteems¹⁸⁹ himself the god of all his lands, and is so looked upon and reverenced¹⁹⁰ by his subjects.” “When they suffer necessity or scarcity¹⁹¹ they have recourse to the king, firmly believing that he can give them all that they desire or have need of, and can obtain anything from his dead predecessors¹⁹², with whom they believe that he holds converse¹⁹³. For this reason they ask the king to give them rain when it is required, and other favourable¹⁹⁴ weather for their harvest, and in coming to ask for any of these things they bring him valuable presents, which the king accepts, bidding them return to their homes and he will be careful to grant their petitions. They are such barbarians¹⁹⁵ that though they see how often the king does not give them what they ask for, they are not undeceived, but make him still greater offerings, and many days are spent in these comings and goings, until the weather turns to rain, and the Kaffirs are satisfied, believing that the king did not grant their request until he had been well bribed¹⁹⁶ and importuned¹⁹⁷, as he himself affirms, in order to maintain them in their error.”?[1366] The Zimbas, or Muzimbas, another people of south-eastern Africa, “do not adore idols¹⁹⁸ or recognise any god, but instead they venerate¹⁹⁹ and honour their king, whom they regard as a divinity, and they say he is the greatest and best in the world. And the said king says of himself that he alone is god of the earth, for which reason if it rains when he does not wish it to do so, or is too hot, he shoots arrows at the sky for not obeying him.”?[1367] Amongst the Barotse, a tribe on the upper Zambesi, “there is an old but waning²⁰⁰ {p393} belief that a chief is a demigod, and in heavy thunderstorms the Barotse flock to the chief’s yard for protection from the lightning. I have been greatly distressed²⁰¹ at seeing them fall on their knees before the chief, entreating²⁰² him to open the water-pots of heaven and send rain upon their gardens.” “The king’s servants declare themselves to be invincible²⁰³, because they are the servants of God (meaning the king).”?[1368]

Human gods in South Africa.

The Maraves of South Africa “have a spiritual head to whom they ascribe supernatural powers, revering²⁰⁴ him as a prophet and designating him by the name of Chissumpe. Besides a considerable territory, which he owns and rules, he receives tribute from all, even from the king (unde). They believe that this being is invisible and immortal, and they consult him as an oracle, in which case he makes himself heard. He is personified by a Fumo-a-Chissumpe, that is, by an intimate of the Chissumpe, whose dignity is hereditary and who is revered exactly like the supposed Chissumpe, with whom he is naturally identical. As he names his own successor, disputes as to the succession do not arise. His oracles are as unintelligible²⁰⁵ and ambiguous as can well be imagined. He derives²⁰⁶ great profit from impostors of both sexes, who purchase the gift of soothsaying from him. In the settlement (Muzinda) of the Chissumpe there are women whom the people regard as his wives, but who, according to the universal belief, cannot bear children. If these women are convicted of an offence with a man, they are burnt along with the partner of their guilt²⁰⁷.”?[1369] The Mashona of southern Africa informed their bishop²⁰⁸ that they had once had a god, but that the Matabeles had driven him away. “This last was in reference to a curious custom in some villages of keeping a man they called their god. He seemed to be consulted by the people and had presents given to him. There was one at a village belonging to a chief {p394} Magondi, in the old days. We were asked not to fire off any guns near the village, or we should frighten him away.”?[1370] This Mashona god was formerly²⁰⁹ bound to render an annual tribute to the king of the Matabeles in the shape of four black oxen and one dance. A missionary has seen and described the deity discharging the latter part of his duty in front of the royal hut. For three mortal hours, without a break, to the banging of a tambourine²¹⁰, the click of castanettes, and the drone of a monotonous²¹¹ song, the swarthy god engaged in a frenzied²¹² dance, crouching²¹³ on his hams like a tailor, sweating like a pig, and bounding about with an agility²¹⁴ which testified to the strength and elasticity²¹⁵ of his divine legs.?[1371]

Human god of the Makalakas.

“In the Makalaka hills, to the west of Matabeleland, the natives all acknowledge there dwells a god whom they name Ngwali, much worshipped by the bushmen and Makalakas, and feared even by the Matabele: even Lo Bengula paid tribute and sent presents to him often. This individual has only been seen by a few of those who live close by, and who doubtless profit by the numberless offerings made to this strange being; but the god never dies; and the position is supposed to be hereditary in the one family who are the intermediaries for and connexion between Ngwali and the outer world.”?[1372] This Makalaka god “resides in the depth of a cave, in the midst of a labyrinth²¹⁶. Nobody has ever seen him, but he has sons and daughters, who are priests and priestesses and dwell in the neighbourhood of the grotto²¹⁷. It is rather odd that not long ago three sons of this god were put to death like common mortals for having stolen wheat from the king. Lo Bengula probably thought that they should practise justice even more strictly²¹⁸ than other folk. . . . In the middle of the cavern²¹⁹, they say, there is a shaft²²⁰, very deep and very black. From this gulf there issue from time to time terrible noises like the crash of thunder. On the edge of the abyss the worshippers tremblingly lay flesh and {p395} wheat, fowls²²¹, cakes, and other presents to appease²²² the hunger of the dreadful god and secure his favour. After making this offering the poor suppliants²²³ declare aloud their wishes and the object of their application. They ask to know hidden things, future events, the names of those who have cast a spell on them, the issue of such and such an enterprise. After some moments of profound silence there are heard, amid the crash of subterranean²²⁴ thunder, inarticulate sounds, strange broken words, of which it is hard to make out the sense, and which the medicine-men (amazizis), who are hand in glove with the makers²²⁶ of thunder, explain to these credulous²²⁷ devotees.”?[1373]

Human gods in Central and East Africa.

The Baganda of Central Africa believed in a god of Lake Nyanza, who sometimes took up his abode in a man or woman. The incarnate god was much feared by all the people, including the king and the chiefs. When the mystery of incarnation had taken place, the man, or rather the god, removed about a mile and a half from the margin²²⁸ of the lake, and there awaited the appearance of the new moon before he engaged in his sacred duties. From the moment that the crescent moon appeared faintly in the sky, the king and all his subjects were at the command of the divine man, or Lubare (god), as he was called, who reigned supreme not only in matters of faith and ritual, but also in questions of war and state policy. He was consulted as an oracle; by his word he could inflict or heal sickness, withhold²²⁹ rain, and cause famine. Large presents were made him when his advice was sought.?[1374] The chief of Urua, a large region to the west of Lake Tanganyika, “arrogates to himself divine honours and power and pretends to abstain²³⁰ from food for days without feeling its necessity; and, indeed, declares that as a god he is altogether above requiring food and only eats, drinks, and smokes for the pleasure it affords him.”?[1375] Among the Gallas, when a woman grows tired of the cares of housekeeping, she {p396} begins to talk incoherently and to demean herself extravagantly²³¹. This is a sign of the descent of the holy spirit Callo upon her. Immediately her husband prostrates²³⁵ himself and adores her; she ceases to bear the humble title of wife and is called “Lord”; domestic duties have no further claim on her, and her will is a divine law.?[1376]

Human gods in West Africa.

The king of Loango is honoured by his people “as though he were a god; and he is called Sambee and Pango, which mean god. They believe that he can let them have rain when he likes; and once a year, in December, which is the time they want rain, the people come to beg of him to grant it to them.” On this occasion the king, standing³⁴ on his throne, shoots an arrow into the air, which is supposed to bring on rain.?[1377] Much the same is said of the king of Mombasa.?[1378] Down to a few years ago, when his spiritual reign on earth was brought to an abrupt²³⁶ end by the carnal weapons of English marines and bluejackets, the king of Benin was the chief object of worship in his dominions²³⁸. “He occupies a higher post here than the Pope does in Catholic Europe; for he is not only God’s vicegerent upon earth, but a god himself, whose subjects both obey and adore him as such, although I believe their adoration to arise rather from fear than love.”?[1379] The king of Iddah told the English officers of the Niger Expedition, “God made me after his own image; I am all the same as God; and he appointed me a king.”?[1380] In the language of the Hos, a Ewe tribe of Togoland, the word for god is Mawu and the Great God is Mawu g?. They personify the blessing²³⁹ of god and say that the Great God dwells {p397} with a rich man. “From the personification of the divine blessing to the deification of the man himself the step is not a long one, and as a matter of fact it is taken. The Hos know men in whose life are to be seen so many resemblances to the Great God that they call them simply Mawu. In the neighbourhood of Ho there lived a good many years ago a man who enjoyed an extraordinary reputation in the whole of the neighbourhood, and who accordingly named himself Wuwo, that is, ‘more than the others.’ The people actually paid him divine honours, not indeed in the sense that they sacrificed to him, but in the sense that they followed his words absolutely. They worked on his fields and brought him rich presents. On the coast there lived a respected old chief, who called himself Mawu. He was richer than all the other chiefs, and the inhabitants of twenty-seven towns rendered him unconditional²⁴⁰ obedience²⁴¹. In the circumstance that he was richer and more honoured than all the other chiefs he saw his resemblance to the deity.”?[1381]

Divinity of kings and chiefs in Madagascar.

Among the Hovas and other tribes of Madagascar there is said to be a deep sense of the divinity of kings; and down to the acceptance of Christianity by the late queen, the Hova sovereigns were regularly termed “the visible God” (Andriamánitra híta màso) and other terms of similar import were also applied²⁴⁴ to them.?[1382] The chiefs of the Betsileo in Madagascar “are considered as far above the common people and are looked upon almost as if they were gods.” “For the chiefs are supposed to have power as regards the words they utter, not, however, merely the power which a king possesses, but power like that of God; a power which works of itself on account of its inherent virtue²⁴⁵, and not power exerted through soldiers and strong servants.”?[1383] “The Ampandzaka-mandzaka or sovereign whom the Sakkalava of the north often call {p398} also Zanahari antani, God on earth, is surrounded by them with a veneration which resembles idolatry, and the vulgar are simple enough to attribute the creation of the world to his ancestors. The different parts of his body and his least actions are described by nouns and verbs which are foreign to the ordinary language, forming a separate vocabulary called Vo?la fali, sacred words, or Vo?la n’ ampandzaka, princely words. The person and the goods of the Ampandzaka-mandzaka are fali, sacred.”?[1384]

Divine kings in the Malay region.

Miraculous powers attributed to regalia.

The theory of the real divinity of a king is said to be held strongly in the Malay region. Not only is the king’s person considered sacred, but the sanctity of his body is supposed to communicate itself to his regalia and to slay²⁴⁶ those who break the royal taboos²⁴⁷. Thus it is firmly believed that any one who seriously offends the royal person, who imitates or touches even for a moment the chief objects of the regalia, or who wrongfully makes use of the insignia or privileges of royalty, will be k?na daulat, that is, struck dead by a sort of electric discharge of that divine power which the Malays suppose to reside in the king’s person and to which they give the name of daulat or sanctity.?[1385] The regalia of every petty Malay state are believed to be endowed with supernatural powers;?[1386] and we are told that “the extraordinary strength of the Malay belief in the supernatural powers of the regalia of their sovereigns can only be thoroughly²⁴⁸ realised after a study of their romances, in which their kings are credited with all the attributes of inferior gods, whose birth, as indeed every subsequent act of their after-life, is attended by the most amazing prodigies²⁴⁹.”?[1387]

Divine kings and men in the East Indies.

Among the Battas of Central Sumatra there is a prince who bears the hereditary title of Singa Mangaradja and is worshipped as a deity. He reigns²⁴³ over Bakara, a village on the south-western shore of Lake Toba; but his worship is diffused²⁵⁰ among the tribes both near and far. All sorts of strange stories are told of him. It is said that {p399} he was seven years in his mother’s womb, and thus came into the world a seven-year-old child; that he has a black hairy tongue, the sight of which is fatal, so that in speaking he keeps his mouth as nearly shut as possible and gives all his orders in writing. Sometimes he remains seven months without eating, or sleeps for three months together. He can make the sun to shine or the rain to fall at his pleasure; hence the people pray to him for a good harvest, and worshippers hasten to Bakara from all sides with offerings in the hope of thereby securing his miraculous aid. Wherever he goes, the gongs are solemnly beaten and the public peace may not be broken. He is said to eat neither pork nor dog’s flesh.?[1388] The Battas used to cherish a superstitious veneration for the Sultan of Minangkabau, and shewed a blind submission²⁵¹ to his relations and emissaries, real or pretended, when these persons appeared among them for the purpose of levying²⁵² contributions. Even when insulted and put in fear of their lives they made no attempt at resistance; for they believed that their affairs would never prosper²⁵³, that their rice would be blighted²⁵⁴ and their buffaloes²⁵⁵ die, and that they would remain under a sort of spell if they offended these sacred messengers.?[1389] In the kingdom of Loowoo the great majority of the people have never seen the king, and they believe that were they to see him their belly²⁵⁶ would swell⁶² up and they would die on the spot. The farther you go from the capital, the more firmly rooted is this belief.?[1390] In time of public calamity²⁵⁷, as during war or pestilence²⁵⁸, some of the Molucca Islanders used to celebrate a festival of heaven. If no good result followed, they bought a slave, took him at the next festival to the place of sacrifice, and set him on a raised place under a certain bamboo-tree. This tree represented heaven, and had been honoured as its image {p400} at former festivals. The portion of the sacrifice which had previously²⁵⁹ been offered to heaven was now given to the slave, who ate and drank it in the name and stead of heaven. Henceforth he was well treated, kept for the festivals of heaven, and employed to represent heaven and receive the offerings in its name.?[1391] Every Alfoor village of northern Ceram has usually six priests, of whom the most intelligent discharges the duties of high priest. This man is the most powerful person in the village; all the inhabitants, even the regent, are subject to him and must do his bidding. The common herd²⁶⁰ regard him as a higher being, a sort of demi-god. He aims at surrounding himself with an atmosphere of mystery, and for this purpose lives in great seclusion, generally in the council-house of the village, where he conceals²⁶¹ himself from vulgar eyes behind a screen or partition.?[1392] However, in this case the god seems to be in process of incubation rather than full-fledged.

Divine kings in Burma and Siam.

Divine men in Tonquin.

Divine head of the Babites.

A peculiarly bloodthirsty monarch²⁶² of Burma, by name Badonsachen, whose very countenance reflected the inbred ferocity of his nature, and under whose reign more victims perished by the executioner than by the common enemy, conceived the notion that he was something more than mortal, and that this high distinction had been granted him as a reward for his numerous good works. Accordingly he laid aside the title of king and aimed at making himself a god. With this view, and in imitation of Buddha²⁶³, who, before being advanced to the rank of a divinity, had quitted his royal palace and seraglio and retired²⁶⁴ from the world, Badonsachen withdrew from his palace to an immense pagoda²⁶⁵, the largest in the empire, which he had been engaged in constructing for many years. Here he held conferences with the most learned monks²⁶⁶, in which he sought to persuade them that the five thousand years assigned for the observance of the law of Buddha were now elapsed, and that he himself was the god who was destined⁷³ to appear after that period, and to abolish the old law by {p401} substituting his own. But to his great mortification²⁶⁷ many of the monks undertook to demonstrate the contrary; and this disappointment, combined with his love of power and his impatience²⁶⁸ under the restraints of an ascetic²⁶⁹ life, quickly disabused²⁷⁰ him of his imaginary godhead, and drove him back to his palace and his harem.?[1393] The king of Siam “is venerated²⁷¹ equally with a divinity. His subjects ought not to look him in the face; they prostrate²³⁴ themselves before him when he passes, and appear before him on their knees, their elbows resting on the ground.”?[1394] There is a special language devoted²⁷² to his sacred person and attributes, and it must be used by all who speak to or of him. Even the natives have difficulty in mastering this peculiar vocabulary. The hairs of the monarch’s head, the soles of his feet, the breath of his body, indeed every single detail of his person, both outward and inward, have particular names. When he eats or drinks, sleeps or walks, a special word indicates that these acts are being performed by the sovereign, and such words cannot possibly be applied to the acts of any other person whatever. There is no word in the Siamese language by which any creature of higher rank or greater dignity than a monarch can be described; and the missionaries²⁷³, when they speak of God, are forced to use the native word for king.?[1395] In Tonquin every village chooses its guardian²⁷⁴ {p402} spirit, often in the form of an animal, as a dog, tiger, cat, or serpent. Sometimes a living person is selected as patron-divinity. Thus a beggar persuaded the people of a village that he was their guardian spirit; so they loaded him with honours and entertained him with their best.?[1396] At the present day the head of the great Persian sect²⁷⁵ of the Babites, Abbas Effendi by name, resides at Acre in Syria, and is held by Frenchmen, Russians, and Americans, especially by rich American ladies, to be an incarnation of God himself. The late Professor S. I. Curtiss of Chicago had the honour of dining with “the master,” as he is invariably called by his followers²⁷⁶, when the incarnation expressed a kindly²⁷⁷ hope that he might have the pleasure of drinking tea with the professor in the kingdom of heaven.?[1397]

Human gods in India.

Divine dairymen among the Todas.

But perhaps no country in the world has been so prolific²⁷⁸ of human gods as India; nowhere has the divine grace been poured out in a more liberal measure on all classes of society from kings down to milkmen. Thus amongst the Todas, a pastoral people of the Neilgherry Hills of southern India, the dairy is a sanctuary, and the milkman who attends to it has been described as a god. On being asked whether the Todas salute²⁷⁹ the sun, one of these divine milkmen replied, “Those poor fellows do so, but I,” tapping his chest, “I, a god! why should I salute the sun?” Every one, even his own father, prostrates himself before the milkman, and no one would dare to refuse him anything. No human being, except another milkman, {p403} may touch him; and he gives oracles to all who consult him, speaking with the voice of a god.?[1398]

Kings and Brahmans considered as gods in India.

Other human gods in India.

Further, in India “every king is regarded as little short of a present god.”?[1399] The Hindoo law-book of Manu goes farther and says that “even an infant king must not be despised from an idea that he is a mere²⁹ mortal; for he is a great deity in human form.”?[1400] As to the Brahmans it is laid down in the same treatise²⁸⁰ that a Brahman, “be he ignorant or learned, is a great divinity, just as the fire, whether carried forth (for the performance of a burnt-oblation) or not carried forth, is a great divinity.” Further, it is said that though Brahmans “employ themselves in all sorts of mean occupations, they must be honoured in every way; for each of them is a very great deity.”?[1401] In another ancient Hindoo book we read that “verily, there are two kinds of gods; for, indeed, the gods are the gods; and the Brahmans who have studied and teach sacred lore¹³² are the human gods. The sacrifice of these is divided into two kinds: oblations constitute the sacrifice to the gods; and gifts to the priests that to the human gods, the Brahmans who have studied and teach sacred lore.”?[1402] The spiritual power of a Brahman priest is described as unbounded. “His anger is as terrible as that of the gods. His blessing makes rich, his curse withers²⁸¹. Nay²⁸², more, he is himself actually worshipped as a god. No marvel²⁸³, no prodigy²⁸⁴ in nature is believed to be beyond the limits of his power to accomplish. If the priest were to threaten to bring down the sun from the sky or arrest it in its daily course in the heavens, no villager would for a moment doubt his ability to do so.”?[1403] As to the mantras, or sacred texts by means of which the Brahmans exercise {p404} their miraculous powers, there is a saying everywhere current in India: “The whole universe is subject to the gods; the gods are subject to the Mantras; the Mantras to the Brahmans; therefore the Brahmans are our gods.”?[1404] There is said to have been a sect in Orissa some years ago who worshipped the late Queen Victoria in her lifetime as their chief divinity. And to this day in India all living persons remarkable²⁸⁵ for great strength or valour or for supposed miraculous powers run the risk of being worshipped as gods. Thus, a sect in the Punjaub worshipped a deity whom they called Nikkal Sen. This Nikkal Sen was no other than the redoubted General Nicholson, and nothing that the general could do or say damped the ardour of his adorers. The more he punished them, the greater grew the religious awe²⁸⁶ with which they worshipped him.?[1405] At Benares a few years ago a celebrated deity was incarnate in the person of a Hindoo gentleman who rejoiced in the euphonious²⁸⁷ name of Swami Bhaskaranandaji Saraswati, and looked uncommonly²⁸⁸ like the late Cardinal²⁸⁹ Manning, only more ingenuous²⁹⁰. His eyes beamed with kindly human interest, and he took what is described as an innocent pleasure in the divine honours paid him by his confiding²⁹¹ worshippers.?[1406]

Lingayat priests worshipped as gods.

Human incarnations of the elephant-headed god Gunputty.

The Lingayats are the Unitarians of Hindooism, for they believe in only one god, Siva, rejecting the other two persons of the Hindoo Trinity. Yet “they esteem the Jangam or priest as superior even to the deity. They pay homage to the Jangam first and to Siva afterwards. The Jangam is regarded as an incarnation of the deity. . . . In practice the Jangam is placed first and, as stated above, is worshipped as {p405} god upon earth.”?[1407] In 1900 a hill-man in Vizagapatam gave out that he was an incarnate god, and his claims to divinity were accepted by a following of five thousand people, who, when a sceptical government sent an armed force to suppress the movement, which threatened political trouble, testified to the faith that was in them by resisting even to the shedding of their blood. Two policemen who refused to bow the knee to the new god were knocked on the head. However, in the scuffle the deity himself was arrested and laid by the heels in gaol²⁹², where he died just like a common mortal.?[1408] At Chinchvad, a small town about ten miles from Poona in western India, there lives a family of whom one in each generation is believed by a large proportion of the Mahrattas to be an incarnation of the elephant-headed god Gunputty. That celebrated deity was first made flesh about the year 1640 in the person of a Brahman of Poona, by name Mooraba Gosseyn, who sought to work out his salvation²⁹³ by abstinence, mortification, and prayer. His piety²⁹⁴ had its reward. The god himself appeared to him in a vision of the night and promised that a portion of his, that is, of Gunputty’s holy spirit should abide²⁹⁵ with him and with his seed after him even to the seventh generation. The divine promise was fulfilled. Seven successive incarnations, transmitted from father to son, manifested the light of Gunputty to a dark world. The last of the direct line, a heavy-looking god with very weak eyes, died in the year 1810. But the cause of truth was too sacred, and the value of the church property too considerable, to allow the Brahmans to contemplate²⁹⁶ with equanimity²⁹⁷ the unspeakable loss that would be sustained by a world which knew not Gunputty. Accordingly they sought and found a holy vessel²⁹⁸ in whom the divine spirit of the master had revealed itself anew, and the revelation has been happily continued in an unbroken succession of vessels²⁹⁹ from that time to this. But a mysterious law of spiritual economy, whose operation in the history of religion we may deplore³⁰⁰ though we cannot alter, has decreed that the miracles {p406} wrought³⁰¹ by the god-man in these degenerate³⁰² days cannot compare with those which were wrought by his predecessors in days gone by; and it is even reported that the only sign vouchsafed³⁰³ by him to the present generation of vipers³⁰⁴ is the miracle of feeding the multitude whom he annually³⁰⁵ entertains to dinner at Chinchvad.?[1409]

Worship of the Maharajas as incarnations of Krishna.

A Hindoo sect, which has many representatives in Bombay and Central India, holds that its spiritual chiefs or Maharajas, as they are called, are representatives or even actual incarnations on earth of the god Krishna. Hence in the temples where the Maharajas do homage to the idols, men and women do homage to the Maharajas, prostrating³⁰⁶ themselves at their feet, offering them incense, fruits, and flowers, and waving lights before them, as the Maharajas themselves do before the images of the gods. One mode of worshipping Krishna is by swinging his images in swings. Hence, in every district presided over by a Maharaja, the women are wont³⁰⁷ to worship not Krishna but the Maharaja by swinging him in pendulous³⁰⁸ seats. The leavings of his food, the dust on which he treads, the water in which his dirty linen³⁰⁹ is washed, are all eagerly swallowed by his devotees, who worship his wooden shoes, and prostrate themselves before his seat and his painted portraits. And as Krishna looks down from heaven with most favour on such as minister to the wants of his successors and vicars on earth, a peculiar rite⁸³ called Self-devotion has been instituted, whereby his faithful worshippers make over their bodies, their souls, and, what is perhaps still more important, their worldly substance to his adorable incarnations; and women are taught to believe that the highest bliss³¹⁰ for themselves and their families is to be attained³¹¹ by yielding themselves to the embraces of those beings in whom the divine nature {p407} mysteriously coexists with the form and even the appetites of true humanity.?[1410]

Pretenders to divinity among Christians³¹².

Christianity itself has not uniformly escaped the taint³¹³ of these unhappy delusions³¹⁴; indeed it has often been sullied by the extravagances of vain pretenders to a divinity equal to or even surpassing that of its great Founder³¹⁵. In the second century Montanus the Phrygian claimed to be the incarnate Trinity, uniting in his single person God the Father, God the Son, and God the Holy Ghost.?[1411] Nor is this an isolated³¹⁶ case, the exorbitant³¹⁷ pretension³¹⁸ of a single ill-balanced mind. From the earliest times down to the present day many sects³¹⁹ have believed that Christ, nay God himself, is incarnate in every fully initiated³²⁰ Christian²⁴², and they have carried this belief to its logical conclusion by adoring each other. Tertullian records that this was done by his fellow-Christians at Carthage in the second century; the disciples of St. Columba worshipped him as an embodiment of Christ; and in the eighth century Elipandus of Toledo spoke of Christ as “a god among gods,” meaning that all believers were gods just as truly as Jesus himself. The adoration of each other was customary among the Albigenses, and is noticed hundreds of times in the records of the Inquisition at Toulouse in the early part of the fourteenth century. It is still practised by the Paulicians of Armenia and the Bogomiles about Moscow. The Paulicians, indeed, presume to justify³²¹ their faith, if not their practice, by the authority of St. Paul, who said, “It is not I that speak, but Christ that dwelleth in me.”?[1412] Hence the members of this Russian sect are known as the Christs. “Among them men and women alike take upon themselves the calling of teachers and prophets, and in this character they lead a strict, ascetic life, refrain from the most ordinary and innocent pleasures, exhaust themselves by long fasting {p408} and wild ecstatic religious exercises, and abhor³²² marriage. Under the excitement caused by their supposed holiness and inspiration, they call themselves not only teachers and prophets, but also ‘Saviours,’ ‘Redeemers,’ ‘Christs,’ ‘Mothers of God.’ Generally speaking, they call themselves simply Gods, and pray to each other as to real gods and living Christs or Madonnas.”?[1413]

Brethren and Sisters of the Free Spirit.

Incarnation of the Holy Ghost.

In the thirteenth century there arose a sect called the Brethren and Sisters of the Free Spirit, who held that by long and assiduous contemplation any man might be united to the deity in an ineffable³²³ manner and become one with the source and parent of all things, and that he who had thus ascended³²⁴ to God and been absorbed in his beatific³²⁵ essence, actually formed part of the Godhead, was the Son of God in the same sense and manner with Christ himself, and enjoyed thereby a glorious immunity³²⁶ from the trammels of all laws human and divine. Inwardly transported by this blissful persuasion³²⁷, though outwardly presenting in their aspect and manners a shocking air of lunacy and distraction³²⁸, the sectaries roamed from place to place, attired³²⁹ in the most fantastic apparel and begging their bread with wild shouts and clamour, spurning³³⁰ indignantly every kind of honest labour and industry as an obstacle to divine contemplation and to the ascent³³¹ of the soul towards the Father of spirits. In all their excursions they were followed by women with whom they lived on terms of the closest familiarity. Those of them who conceived they had made the greatest proficiency³³² in the higher spiritual life dispensed³³³ with the use of clothes altogether in their assemblies, looking upon decency³³⁴ and modesty³³⁵ as marks of inward corruption³³⁶, characteristics of a soul that still grovelled³³⁷ under the dominion²³⁷ of the flesh and had not yet been elevated into communion with the divine spirit, its centre and source. Sometimes their progress towards this mystic communion was accelerated by the Inquisition, {p409} and they expired in the flames, not merely with unclouded serenity³³⁸, but with the most triumphant³³⁹ feelings of cheerfulness and joy.?[1414] In the same century a Bohemian woman named Wilhelmina, whose head had been turned by brooding over some crazy predictions about a coming age of the Holy Ghost, persuaded herself and many people besides that the Holy Ghost had actually become incarnate in her person for the salvation of a great part of mankind. She died at Milan in the year 1281 in the most fragrant³⁴⁰ odour of sanctity, and her memory was held in the highest veneration by a numerous following, and even honoured with religious worship both public and private.?[1415]

Modern incarnations of Jesus Christ.

About the year 1830 there appeared, in one of the states of the American union bordering on Kentucky, an impostor who declared that he was the Son of God, the Saviour of mankind, and that he had reappeared on earth to recall the impious, the unbelieving, and sinners to their duty. He protested that if they did not mend their ways within a certain time, he would give the signal, and in a moment the world would crumble³⁴¹ to ruins. These extravagant²³² pretensions³⁴² were received with favour even by persons of wealth and position in society. At last a German humbly³⁴³ besought³⁴⁴ the new Messiah to announce the dreadful catastrophe³⁴⁵ to his fellow-countrymen in the German language, as they did not understand English, and it seemed a pity that they should be damned merely on that account. The would-be Saviour in reply confessed with great candour that he did not know German. “What!” retorted the German, “you the Son of God, and don’t speak all languages, and don’t even know German? Come, come, you are a knave³⁴⁶, a hypocrite, and a madman. Bedlam³⁴⁷ is the place for you.” The spectators laughed, and went away ashamed of their credulity.?[1416] About thirty years ago a new sect was founded at Patiala in the Punjaub by a wretched creature named Hakim Singh, who lived in extreme poverty and filth³⁴⁸, gave himself out to be a {p410} reincarnation of Jesus Christ, and offered to baptize the missionaries who attempted to argue with him. He proposed shortly to destroy the British Government, and to convert and conquer the world. His gospel was accepted by four thousand believers in his immediate²³³ neighbourhood.?[1417] Cases like these verge³⁴⁹ on, if they do not cross, the wavering and uncertain line which divides the raptures³⁵⁰ of religion from insanity³⁵¹.

Transmigrations of human deities.

Sometimes, at the death of the human incarnation, the divine spirit transmigrates into another man. In the kingdom of Kaffa, in eastern Africa, the heathen part of the people worship a spirit called Deòce, to whom they offer prayer and sacrifice, and whom they invoke¹⁵¹ on all important occasions. This spirit is incarnate in the grand magician or pope, a person of great wealth and influence, ranking almost with the king, and wielding³⁵² the spiritual, as the king wields³⁵³ the temporal power. It happened that, shortly before the arrival of a Christian missionary in the kingdom, this African pope died, and the priests, fearing lest the missionary might assume the position vacated by the deceased prelate, declared that the Deòce had passed into the king, who henceforth, uniting the spiritual with the temporal power, reigned as god and king.?[1418] Before beginning to work at the salt-pans in a Laosian village, the workmen offer sacrifice to the divinity of the salt-pans. This divinity is incarnate in a woman and transmigrates at her death into another woman.?[1419] In Bhotan the spiritual head of the government is a dignitary called the Dhurma Rajah, who is supposed to be a perpetual incarnation of the deity. At his death the new incarnate god shews himself in an infant by the refusal of his mother’s milk and a preference for that of a cow.?[1420]

Transmigrations of the divine Lamas.

Divinity of the Grand Lama of Lhasa.

The Buddhist³⁵⁴ Tartars believe in a great number of living Buddhas³⁵⁵, who officiate as Grand Lamas at the {p411} head of the most important monasteries³⁵⁶. When one of these Grand Lamas dies his disciples do not sorrow, for they know that he will soon reappear, being born in the form of an infant. Their only anxiety is to discover the place of his birth. If at this time they see a rainbow they take it as a sign sent them by the departed Lama to guide them to his cradle. Sometimes the divine infant himself reveals his identity. “I am the Grand Lama,” he says, “the living Buddha of such and such a temple. Take me to my old monastery³⁵⁷. I am its immortal head.” In whatever way the birthplace of the Buddha is revealed, whether by the Buddha’s own avowal³⁵⁸ or by the sign in the sky, tents are struck, and the joyful³⁵⁹ pilgrims, often headed by the king or one of the most illustrious of the royal family, set forth to find and bring home the infant god. Generally he is born in Tibet, the holy land, and to reach him the caravan³⁶⁰ has often to traverse the most frightful³⁶¹ deserts. When at last they find the child they fall down and worship him. Before, however, he is acknowledged as the Grand Lama whom they seek he must satisfy them of his identity. He is asked the name of the monastery of which he claims to be the head, how far off it is, and how many monks live in it; he must also describe the habits of the deceased Grand Lama and the manner of his death. Then various articles, as prayer-books, tea-pots, and cups, are placed before him, and he has to point out those used by himself in his previous life. If he does so without a mistake his claims are admitted, and he is conducted in triumph to the monastery.?[1421] At the head of all the Lamas is the Dalai Lama of Lhasa, {p412} the Rome of Tibet. He is regarded as a living god, and at death his divine and immortal spirit is born again in a child. According to some accounts the mode of discovering the Dalai Lama is similar to the method, already described, of discovering an ordinary Grand Lama. Other accounts speak of an election by drawing lots from a golden jar. Wherever he is born, the trees and plants put forth green leaves; at his bidding flowers bloom and springs of water rise; and his presence diffuses³⁶² heavenly blessings³⁶³. His palace stands on a commanding height; its gilded³⁶⁴ cupolas are seen sparkling in the sunlight for miles.?[1422] In 1661 or 1662 Fathers Grueber and d’Orville, on their return from Peking to Europe, spent two months at Lhasa waiting for a caravan, and they report that the Grand Lama was worshipped as a true and living god, that he received the title of the Eternal and Heavenly Father, and that he was believed to have risen from the dead no less than seven times. He lived withdrawn³⁶⁵ from the business of this passing world in the recesses³⁶⁶ of his palace, where, seated aloft on a cushion and precious carpets, he received the homage of his adorers in a chamber³⁶⁷ screened from the garish³⁶⁸ eye of day, but glittering with gold and silver, and lit up by the blaze of a multitude of torches. His worshippers, with heads bowed to the earth, attested³⁶⁹ their veneration by kissing his feet, and even bribed the attendant Lamas with great sums to give them a little of the natural secretions³⁷⁰ of his divine person, which they either swallowed with their food or wore about their necks as an amulet³⁷¹ that fortified³⁷² them against the assaults of every ailment³⁷³.?[1423]

Incarnate human gods in the Chinese empire.

But he is by no means the only man who poses as a god in these regions. A register of all the incarnate gods in the Chinese empire is kept in the Li fan yüan or Colonial {p413} Office at Peking. The number of gods who have thus taken out a license³⁷⁴ is one hundred and sixty. Tibet is blessed with thirty of them, northern Mongolia rejoices in nineteen, and southern Mongolia basks³⁷⁵ in the sunshine of no less than fifty-seven. The Chinese government, with a paternal³⁷⁶ solicitude³⁷⁷ for the welfare of its subjects, forbids the gods on the register to be reborn anywhere but in Tibet. They fear lest the birth of a god in Mongolia should have serious political consequences by stirring the dormant³⁷⁸ patriotism³⁷⁹ and warlike spirit of the Mongols, who might rally round an ambitious native deity of royal lineage and seek to win for him, at the point of the sword, a temporal as well as a spiritual kingdom. But besides these public or licensed³⁸⁰ gods there are a great many little private gods, or unlicensed practitioners³⁸¹ of divinity, who work miracles and bless their people in holes and corners; and of late years the Chinese government has winked³⁸² at the rebirth of these pettifogging deities outside of Tibet. However, once they are born, the government keeps its eye on them as well as on the regular practitioners, and if any of them misbehaves he is promptly³⁸³ degraded, banished³⁸⁴ to a distant monastery, and strictly forbidden ever to be born again in the flesh.?[1424]

Divine head of the Taoist religion in China.

At the head of Taoism, the most numerous religious sect of China, is a pope who goes by the name of the Heavenly Master and is believed to be an incarnation and representative on earth of the god of heaven. His official title is Chên-yen, or “the True Man.” When one of these pontiffs or incarnate deities departs this life, his soul passes into a male member of his family, the ancient house of Chang. In order to determine the chosen vessel, all the male members of the clan³⁸⁵ assemble at the palace, their names are engraved³⁸⁶ on tablets of lead, the tablets are thrown into a vase full of water, and the one which bears the name of the new incarnation floats on the surface. The reputation and power of the pope are very great. He lives in princely style at his palace on the Dragon and Tiger {p414} mountains in the province of Kiang-si, about twenty-five miles to the south-west of Kuei-Ki. The road, which is kept in good repair, partly flagged, and provided at regular intervals³⁸⁷ with stone halls for the repose³⁸⁸ of weary pilgrims, leads gradually upward through a bleak³⁸⁹ and barren district, treeless and thinly peopled, to the summit of a pass, from which a beautiful prospect³⁹⁰ suddenly opens up of a wide and fertile valley watered by a little stream. The scene charms the traveller all the more by contrast with the desert country which he has just traversed. This is the beginning of the pope’s patrimony³⁹¹, which he holds from the emperor free of taxes. The palace stands in the middle of a little town. It is new and of no special interest, having been rebuilt after the Taiping rebellion. For in their march northward³⁹² the rebels devastated³⁹³ the papal domains³⁹⁴ with great fury. About a mile to the east of the palace lie the ruins of stately temples, which also perished in the great rising and have only in part been rebuilt. However, the principal temple is well preserved. It is dedicated to the god of heaven and contains a colossal³⁹⁵ image of that deity. The papal residence naturally swarms³⁹⁶ with monks and priests of all ranks. But the courts and gardens of the monasteries, littered with heaps of broken bricks and stones and mouldering³⁹⁷ wood, present a melancholy³⁹⁸ spectacle of decay. And the ruinous state of the religious capital reflects the decline of the papacy. The number of pilgrims has fallen off and with them the revenues of the holy see. Of old the pope ranked with viceroys and the highest dignitaries of the empire; now he is reduced to the level of a mandarin³⁹⁹ of the third class, and wears a blue button instead of a red. Formerly he repaired every year to the imperial court at Peking or elsewhere in order to procure⁴⁰⁰ peace and prosperity for the whole kingdom by means of his ceremonies; and on his journey the gods and spirits were bound to come from every quarter to pay him homage, unless he considerately hung out on his palanquin a board with the notice, “You need not trouble to salute.” The people, too, gathered up the dust or mud from under his feet to preserve it as a priceless talisman⁴⁰¹. Nowadays, if he goes to court at all, it seems to be not oftener than once in three years; and his {p415} services are seldom wanted except to ban the demons of plague. But he still exercises the right of elevating deceased mandarins to the rank of local deities, and as he receives a fee for every deification, the ranks of the celestial hierarchy⁴⁰² naturally receive many recruits. He also draws a considerable revenue from the manufacture and sale of red and green papers inscribed⁴⁰³ with cabalistic characters, which are infallible safeguards against demons, disease, and calamities⁴⁰⁴ of every sort.?[1425]

Divine kings of Peru.

Divine rulers among the Chibchas.

Divine kings of Mexico.

From our survey of the religious position occupied by the king in rude societies we may infer that the claim to divine and supernatural powers put forward by the monarchs⁴⁰⁵ of great historical empires like those of Egypt, China, Mexico, and Peru, was not the simple outcome of inflated vanity or the empty expression of a grovelling⁴⁰⁶ adulation; it was merely a survival and extension of the old savage apotheosis⁴⁰⁷ of living kings. Thus, for example, as children of the Sun the Incas of Peru were revered like gods; they could do no wrong, and no one dreamed of offending against the person, honour, or property of the monarch or of any of the royal race. Hence, too, the Incas did not, like most people, look on sickness as an evil. They considered it a messenger sent from their father the Sun to call them to come and rest with him in heaven. Therefore the usual words in which an Inca announced his approaching end were these: “My father calls me to come and rest with him.” They would not oppose their father’s will by offering sacrifice for recovery, but openly declared that he had called them to his rest.?[1426] Issuing from the sultry valleys upon the lofty {p416} table-land of the Colombian Andes, the Spanish conquerors⁴⁰⁸ were astonished to find, in contrast to the savage hordes⁴⁰⁹ they had left in the sweltering jungles below, a people enjoying a fair degree of civilisation⁴¹⁰, practising agriculture, and living under a government which Humboldt has compared to the theocracies⁴¹¹ of Tibet and Japan. These were the Chibchas, Muyscas, or Mozcas, divided into two kingdoms, with capitals at Bogota and Tunja, but united apparently⁴¹² in spiritual allegiance to the high pontiff of Sogamozo or Iraca. By a long and ascetic novitiate, this ghostly ruler was reputed to have acquired such sanctity that the waters and the rain obeyed him, and the weather depended on his will.?[1427] The Mexican kings at their accession, as we have seen,?[1428] took an oath that they would make the sun to shine, the clouds to give rain, the rivers to flow, and the earth to bring forth fruits in abundance.?[1429] We are told that Montezuma, the last king of Mexico, was worshipped by his people as a god.?[1430]

Divinity of the Chinese emperors.

Divinity of the Mikado.

In China, if the emperor is not himself worshipped as a deity, he is supposed by his subjects to be the lord and master of all the gods. On this subject a leading authority on Chinese religion observes: “To no son of China would it ever occur to question the supreme authority wielded⁴¹³ by the emperor and his proxies⁴¹⁴, the mandarins, not only over mankind, but also over the gods. For the gods or shen are souls of intrinsically the same nature as those existing in human beings; why then, simply because they have no human bodies, should they be placed above the emperor, who is no less than a son of Heaven, that is to say, a magnitude second to none but Heaven or the Power above {p417} whom there is none—who governs the universe and all that moves and exists therein? Such absurdity⁴¹⁵ could not possibly be entertained by Chinese reason. So it is a first article of China’s political creed¹⁷¹ that the emperor, as well as Heaven, is lord and master of all the gods, and delegates this dignity to his mandarins, each in his jurisdiction⁴¹⁶. With them then rests the decision which of the gods are entitled to receive the people’s worship, and which are not. It is the imperial government which deifies disembodied souls of men, and also divests⁴¹⁷ them of their divine rank. Their worship, if established against its will or without its consent, can be exterminated⁴¹⁸ at its pleasure, without revenge having to be feared from the side of the god for any such radical⁴¹⁹ measure; for the power of even the mightiest⁴²⁰ and strongest god is as naught⁴²¹ compared with that of the august Celestial Being with whose will and under whose protection the Son reigns supreme over everything existing below the empyrean, unless he forfeits⁴²² this omnipotent⁴²³ support through neglect of his imperial duties.”?[1431] As the emperor of China is believed to be a Son of Heaven, so the Emperor of Japan, the Mikado, is supposed to be an incarnation of the sun goddess, the deity who rules the universe, gods and men included. Once a year all the gods wait upon him, and spend a month at his court. During that month, the name of which means “without gods,” no one frequents the temples, for they are believed to be deserted⁴²⁴.?[1432]

Divinity of early Babylonian kings.

The early Babylonian kings, from the time of Sargon I. till the fourth dynasty of Ur or later, claimed to be gods in their lifetime. The monarchs of the fourth dynasty of Ur in particular had temples built in their honour; they set up their statues in various sanctuaries⁴²⁵ and commanded the people to sacrifice to them; the eighth month was especially dedicated to the kings, and sacrifices were offered to them at the new moon and on the fifteenth of each month.?[1433] Again, the Parthian monarchs of the Arsacid house {p418} styled themselves brothers of the sun and moon and were worshipped as deities. It was esteemed⁴²⁶ sacrilege to strike even a private member of the Arsacid family in a brawl⁴²⁷.?[1434]

Divinity of Egyptian kings.

The kings of Egypt were deified in their lifetime, sacrifices were offered to them, and their worship was celebrated in special temples and by special priests. Indeed the worship of the kings sometimes cast that of the gods into the shade. Thus in the reign of Merenra a high official declared that he had built many holy places in order that the spirits of the king, the ever-living Merenra, might be invoked “more than all the gods.”?[1435] “It has never been doubted that the king claimed actual divinity; he was the ‘great god,’ the ‘golden Horus,’ and son of Ra. He claimed authority not only over Egypt, but over ‘all lands and nations,’ ‘the whole world in its length and its breadth, the east and the west,’ ‘the entire compass of the great circuit of the sun,’ ‘the sky and what is in it, the earth and all that is upon it,’ ‘every creature that walks upon two or upon four legs, all that fly or flutter, the whole world offers her productions to him.’ Whatever in fact might be asserted of the Sun-god, was dogmatically predicable of the king of Egypt. His titles were directly derived⁴²⁸ from those of the sun-god.”?[1436] “In the course of his existence,” we are told, “the king of Egypt exhausted⁴²⁹ all the possible conceptions of divinity which the Egyptians had framed for themselves. A superhuman god by his birth and by his royal office, he became the deified man after his death. {p419} Thus all that was known of the divine was summed up in him.”?[1437] “The divinity of the king was recognised in all the circumstances of the public life of the sovereign. It was not enough to worship Pharaoh in the temple; beyond the limits of the sanctuary he remained the ‘good god’ to whom all men owed a perpetual adoration. The very name of the sovereign was sacred like his person; people swore by his name as by that of the gods, and he who took the oath in vain was punished.”?[1438] In particular the king of Egypt was identified with the great sun-god Ra. “Son of the sun, decked with the solar crowns, armed with the solar weapons, gods and men adored him as Ra, defended him as Ra from the attacks which menaced in him the divine being who, in his human existence, knew the glory and the dangers of being ‘an incarnate sun’ and ‘the living image on earth of his father Tum of Heliopolis.’”?[1439] Even the life of the gods depended on the divine life of the king. Gods and men, it is said, “live by the words of his mouth.”?[1440] “O gods,” said the king before celebrating divine worship, “you are safe, if I am safe. Your doubles are safe if my double is safe at the head of all living doubles. All live, if I live.”?[1441] The king was addressed as “Lord of heaven, lord of earth, sun, life of the whole world, lord of time, measurer of the sun’s course, Tum for men, lord of well-being⁴³⁰, creator of the harvest, maker²²⁵ and fashioner of mortals, bestower of breath upon all men, giver of life to all the host of gods, pillar of heaven, threshold of the earth, weigher of the equipoise of both worlds, lord of rich gifts, increaser of the corn,” and so forth.?[1442] Yet, as we should expect, the exalted⁴³¹ powers thus ascribed to the king differ in degree rather than in kind from those which every Egyptian claimed for himself. Professor Tiele observes that “as every good man at his death became Osiris, as every one in danger or need could by the use of magic sentences assume the form of a deity, it is quite comprehensible how the king, not only after {p420} death, but already during his life, was placed on a level with the deity.”?[1443]

Evolution of sacred kings out of magicians.

Magicians or medicine-men the oldest professional class.

We have now completed our sketch⁴³², for it is no more than a sketch, of the evolution of that sacred kingship which attained its highest form, its most absolute expression, in the monarchies⁴³³ of Peru and Egypt, of China and Japan. Historically, the institution appears to have originated in the order of public magicians or medicine-men; logically it rests on a mistaken deduction⁴³⁴ from the association of ideas. Men mistook the order of their ideas for the order of nature, and hence imagined that the control which they have, or seem to have, over their thoughts, permitted them to exercise a corresponding control over things. The men who for one reason or another, because of the strength or the weakness of their natural parts, were supposed to possess these magical powers in the highest degree, were gradually marked off from their fellows and became a separate class, who were destined to exercise a most far-reaching influence on the political, religious, and intellectual evolution of mankind. Social progress, as we know, consists mainly in a successive differentiation⁴³⁵ of functions, or, in simpler language, a division of labour. The work which in primitive society is done by all alike and by all equally ill, or nearly so, is gradually distributed among different classes of workers and executed more and more perfectly⁴³⁶; and so far as the products, material or immaterial, of this specialised labour are shared by all, the whole community benefits by the increasing specialisation. Now magicians or medicine-men appear to constitute the oldest artificial or professional class in the evolution of society.?[1444] For sorcerers are found in every savage tribe known to us; and among the lowest savages, such as the Australian aborigines, they are the only professional class that exists. As time goes on, and the process of differentiation continues, {p421} the order of medicine-men is itself subdivided⁴³⁷ into such classes as the healers of disease, the makers of rain, and so forth;?[1445] while the most powerful member of the order wins for himself a position as chief and gradually develops into a sacred king, his old magical functions falling more and more into the background and being exchanged for priestly or even divine duties, in proportion as magic is slowly ousted⁴³⁸ by religion. Still later, a partition is effected between the civil and the religious aspect of the kingship, the temporal power being committed to one man and the spiritual to another. Meanwhile the magicians, who may be repressed but cannot be extirpated⁴³⁹ by the predominance of religion, still addict⁴⁴⁰ themselves to their old occult arts in preference to the newer ritual of sacrifice and prayer; and in time the more sagacious of their number perceive the fallacy of magic and hit upon a more effectual mode of manipulating the forces of nature for the good of man; in short, they abandon sorcery for science. I am far from affirming that the course of development has everywhere rigidly⁴⁴¹ followed these lines: it has doubtless varied⁴⁴² greatly in different societies. I merely mean to indicate in the broadest outline what I conceive to have been its general trend. Regarded from the industrial point of view the evolution has been from uniformity to diversity of function: regarded from the political point of view, it has been from democracy to despotism. With the later history of monarchy⁴⁴³, especially with the decay of despotism and its displacement⁴⁴⁴ by forms of government better adapted to the higher needs of humanity, we are not concerned in this enquiry: our theme is the growth, not the decay, of a great and, in its time, beneficent institution.

The End

1 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

2 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

3 blurred   

v.（使）变模糊( blur的过去式和过去分词 )；（使）难以区分；模模糊糊；迷离

参考例句：

• She suffered from dizziness and blurred vision. 她饱受头晕目眩之苦。
• Their lazy, blurred voices fell pleasantly on his ears. 他们那种慢吞吞、含糊不清的声音在他听起来却很悦耳。 来自《简明英汉词典》

4 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

5 coerced   

v.迫使做( coerce的过去式和过去分词 )；强迫；（以武力、惩罚、威胁等手段）控制；支配

参考例句：

• They were coerced into negotiating a settlement. 他们被迫通过谈判解决。
• He was coerced into making a confession. 他被迫招供。 来自《简明英汉词典》

6 impersonal   

adj.无个人感情的，与个人无关的，非人称的

参考例句：

• Even his children found him strangely distant and impersonal.他的孩子们也认为他跟其他人很疏远，没有人情味。
• His manner seemed rather stiff and impersonal.他的态度似乎很生硬冷淡。

7 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

8 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

9 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

10 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

11 manifestation   

n.表现形式；表明；现象

参考例句：

• Her smile is a manifestation of joy.她的微笑是她快乐的表现。
• What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。

12 frail   

adj.身体虚弱的；易损坏的

参考例句：

• Mrs. Warner is already 96 and too frail to live by herself.华纳太太已经九十六岁了，身体虚弱，不便独居。
• She lay in bed looking particularly frail.她躺在床上，看上去特别虚弱。

13 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

14 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

15 relegated   

v.使降级( relegate的过去式和过去分词 )；使降职；转移；把…归类

参考例句：

• She was then relegated to the role of assistant. 随后她被降级做助手了。
• I think that should be relegated to the garbage can of history. 我认为应该把它扔进历史的垃圾箱。 来自《现代汉英综合大词典》

16 encroachment   

n.侵入，蚕食

参考例句：

• I resent the encroachment on my time.我讨厌别人侵占我的时间。
• The eagle broke away and defiantly continued its encroachment.此时雕挣脱开对方，继续强行入侵。

17 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

18 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

19 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

20 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

21 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

22 implicitly   

adv. 含蓄地, 暗中地, 毫不保留地

参考例句：

• Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
• I can trust Mr. Somerville implicitly, I suppose? 我想，我可以毫无保留地信任萨莫维尔先生吧？

23 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

24 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

25 incarnate   

adj.化身的，人体化的，肉色的

参考例句：

• She was happiness incarnate.她是幸福的化身。
• That enemy officer is a devil incarnate.那个敌军军官简直是魔鬼的化身。

26 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

27 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

28 arrogates   

v.冒称，妄取( arrogate的第三人称单数 )；没来由地把…归属（于）

参考例句：

29 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

30 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

31 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

32 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

33 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

34 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

35 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

36 deities   

n.神，女神( deity的名词复数 )；神祗；神灵；神明

参考例句：

• Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
• Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫，怕这样会得罪了神。 来自汉英文学 - 现代散文

37 descend   

vt./vi.传下来，下来，下降

参考例句：

• I hope the grace of God would descend on me.我期望上帝的恩惠。
• We're not going to descend to such methods.我们不会沦落到使用这种手段。

38 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

39 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

40 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

41 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

42 permanently   

adv.永恒地，永久地，固定不变地

参考例句：

• The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
• The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。

43 abode   

n.住处，住所

参考例句：

• It was ten months before my father discovered his abode.父亲花了十个月的功夫，才好不容易打听到他的住处。
• Welcome to our humble abode!欢迎光临寒舍！

44 vindicate   

v.为…辩护或辩解，辩明；证明…正确

参考例句：

• He tried hard to vindicate his honor.他拼命维护自己的名誉。
• How can you vindicate your behavior to the teacher?你怎样才能向老师证明你的行为是对的呢？

45 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

46 breaches   

破坏( breach的名词复数 )； 破裂； 缺口； 违背

参考例句：

• He imposed heavy penalties for breaches of oath or pledges. 他对违反誓言和保证的行为给予严厉的惩罚。
• This renders all breaches of morality before marriage very uncommon. 这样一来，婚前败坏道德的事就少见了。

47 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

48 abeyance   

n.搁置，缓办，中止，产权未定

参考例句：

• The question is in abeyance until we know more about it.问题暂时搁置，直到我们了解更多有关情况再行研究。
• The law was held in abeyance for well over twenty years.这项法律被搁置了二十多年。

49 utterances   

n.发声( utterance的名词复数 )；说话方式；语调；言论

参考例句：

• John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
• Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方，特别是在比较公开的谈话里，霍桑讲的话则完全不同。 来自辞典例句

50 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

51 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

52 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

53 concealment   

n.隐藏, 掩盖，隐瞒

参考例句：

• the concealment of crime 对罪行的隐瞒
• Stay in concealment until the danger has passed. 把自己藏起来，待危险过去后再出来。

54 inflated   

adj.（价格）飞涨的；（通货）膨胀的；言过其实的；充了气的v.使充气（于轮胎、气球等）( inflate的过去式和过去分词 )；（使）膨胀；（使）通货膨胀；物价上涨

参考例句：

• He has an inflated sense of his own importance. 他自视过高。
• They all seem to take an inflated view of their collective identity. 他们对自己的集体身份似乎都持有一种夸大的看法。 来自《简明英汉词典》

55 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

56 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

57 oracles   

神示所( oracle的名词复数 )； 神谕； 圣贤； 哲人

参考例句：

• Do all oracles tell the truth? 是否所有的神谕都揭示真理？ 来自哲学部分
• The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。

58 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

59 agitated   

adj.被鼓动的，不安的

参考例句：

• His answers were all mixed up,so agitated was he.他是那样心神不定，回答全乱了。
• She was agitated because her train was an hour late.她乘坐的火车晚点一个小时，她十分焦虑。

60 frenzy   

n.疯狂，狂热，极度的激动

参考例句：

• He was able to work the young students up into a frenzy.他能激起青年学生的狂热。
• They were singing in a frenzy of joy.他们欣喜若狂地高声歌唱。

61 swelled   

增强( swell的过去式和过去分词 )； 肿胀； （使）凸出； 充满（激情）

参考例句：

• The infection swelled his hand. 由于感染，他的手肿了起来。
• After the heavy rain the river swelled. 大雨过后，河水猛涨。

62 swell   

vi.膨胀，肿胀；增长，增强

参考例句：

• The waves had taken on a deep swell.海浪汹涌。
• His injured wrist began to swell.他那受伤的手腕开始肿了。

63 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

64 foaming   

adj.布满泡沫的；发泡

参考例句：

• He looked like a madman, foaming at the mouth. 他口吐白沫，看上去像个疯子。 来自《简明英汉词典》
• He is foaming at the mouth about the committee's decision. 他正为委员会的决定大发其火。 来自《简明英汉词典》

65 shrill   

adj.尖声的；刺耳的；v尖叫

参考例句：

• Whistles began to shrill outside the barn.哨声开始在谷仓外面尖叫。
• The shrill ringing of a bell broke up the card game on the cutter.刺耳的铃声打散了小汽艇的牌局。

66 versed   

adj. 精通，熟练

参考例句：

• He is well versed in history.他精通历史。
• He versed himself in European literature. 他精通欧洲文学。

67 subsided   

v.（土地）下陷（因在地下采矿）( subside的过去式和过去分词 )；减弱；下降至较低或正常水平；一下子坐在椅子等上

参考例句：

• After the heavy rains part of the road subsided. 大雨过后，部分公路塌陷了。 来自《简明英汉词典》
• By evening the storm had subsided and all was quiet again. 傍晚， 暴风雨已经过去，四周开始沉寂下来。 来自《现代汉英综合大词典》

68 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

69 intoxicating   

a. 醉人的,使人兴奋的

参考例句：

• Power can be intoxicating. 权力能让人得意忘形。
• On summer evenings the flowers gave forth an almost intoxicating scent. 夏日的傍晚，鲜花散发出醉人的芳香。

70 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

71 twitched   

vt.& vi.（使）抽动，（使）颤动（twitch的过去式与过去分词形式）

参考例句：

• Her lips twitched with amusement. 她忍俊不禁地颤动着嘴唇。
• The child's mouth twitched as if she were about to cry. 这小孩的嘴抽动着，像是要哭。 来自《简明英汉词典》

72 wriggling   

v.扭动，蠕动，蜿蜒行进( wriggle的现在分词 )；（使身体某一部位）扭动；耍滑不做，逃避（应做的事等）；蠕蠕

参考例句：

• The baby was wriggling around on my lap. 婴儿在我大腿上扭来扭去。
• Something that looks like a gray snake is wriggling out. 有一种看来象是灰蛇的东西蠕动着出来了。 来自辞典例句

73 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

74 requisite   

adj.需要的，必不可少的；n.必需品

参考例句：

• He hasn't got the requisite qualifications for the job.他不具备这工作所需的资格。
• Food and air are requisite for life.食物和空气是生命的必需品。

75 inhale   

v.吸入(气体等)，吸(烟)

参考例句：

• Don't inhale dust into your lung.别把灰尘吸进肺里。
• They are pleased to not inhale second hand smoke.他们很高兴他们再也不会吸到二手烟了。

76 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

77 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

78 consultation   

n.咨询；商量；商议；会议

参考例句：

• The company has promised wide consultation on its expansion plans.该公司允诺就其扩展计划广泛征求意见。
• The scheme was developed in close consultation with the local community.该计划是在同当地社区密切磋商中逐渐形成的。

79 insidious   

adj.阴险的，隐匿的，暗中为害的，（疾病）不知不觉之间加剧

参考例句：

• That insidious man bad-mouthed me to almost everyone else.那个阴险的家伙几乎见人便说我的坏话。
• Organized crime has an insidious influence on all who come into contact with it.所有和集团犯罪有关的人都会不知不觉地受坏影响。

80 foe   

n.敌人，仇敌

参考例句：

• He knew that Karl could be an implacable foe.他明白卡尔可能会成为他的死敌。
• A friend is a friend;a foe is a foe;one must be clearly distinguished from the other.敌是敌，友是友，必须分清界限。

81 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

82 surgical   

adj.外科的，外科医生的，手术上的

参考例句：

• He performs the surgical operations at the Red Cross Hospital.他在红十字会医院做外科手术。
• All surgical instruments must be sterilised before use.所有的外科手术器械在使用之前，必须消毒。

83 rite   

n.典礼，惯例，习俗

参考例句：

• This festival descends from a religious rite.这个节日起源于宗教仪式。
• Most traditional societies have transition rites at puberty.大多数传统社会都为青春期的孩子举行成人礼。

84 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

85 condescended   

屈尊，俯就( condescend的过去式和过去分词 )； 故意表示和蔼可亲

参考例句：

• We had to wait almost an hour before he condescended to see us. 我们等了几乎一小时他才屈尊大驾来见我们。
• The king condescended to take advice from his servants. 国王屈驾向仆人征求意见。

86 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

87 sobbed   

哭泣，啜泣( sob的过去式和过去分词 )； 哭诉，呜咽地说

参考例句：

• She sobbed out the story of her son's death. 她哭诉着她儿子的死。
• She sobbed out the sad story of her son's death. 她哽咽着诉说她儿子死去的悲惨经过。

88 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

89 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

90 consecration   

n.供献，奉献，献祭仪式

参考例句：

• "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
• If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗，你的蓝将会慢慢下降。 来自互联网

91 divesting   

v.剥夺( divest的现在分词 )；脱去（衣服）；2。从…取去…；1。（给某人）脱衣服

参考例句：

• Methods: The indication, methods and outcome of87 patients undergone laparoscopic ovarian cyst divesting surgery were analyzed. 方法对87例卵巢囊肿进行腹腔镜下剥出手术，严格把握操作要领。 来自互联网
• Conclusion The patients performed laparoscopic ovarian cyst divesting surgery had less complication and recovered soon. 结论腹腔镜下卵巢囊肿剥出术创伤小，术后恢复快并发症少，集诊断与治疗为一体，临床应用价值比较肯定。 来自互联网

92 divest   

v.脱去，剥除

参考例句：

• I cannot divest myself of the idea.我无法消除那个念头。
• He attempted to divest himself of all responsibilities for the decision.他力图摆脱掉作出该项决定的一切责任。

93 vow   

n.誓(言)，誓约；v.起誓，立誓

参考例句：

• My parents are under a vow to go to church every Sunday.我父母许愿，每星期日都去做礼拜。
• I am under a vow to drink no wine.我已立誓戒酒。

94 feigned   

a.假装的，不真诚的

参考例句：

• He feigned indifference to criticism of his work. 他假装毫不在意别人批评他的作品。
• He accepted the invitation with feigned enthusiasm. 他假装热情地接受了邀请。

95 embryo   

n.胚胎，萌芽的事物

参考例句：

• They are engaging in an embryo research.他们正在进行一项胚胎研究。
• The project was barely in embryo.该计划只是个雏形。

96 antelope   

n.羚羊；羚羊皮

参考例句：

• Choosing the antelope shows that China wants a Green Olympics.选择藏羚羊表示中国需要绿色奥运。
• The tiger was dragging the antelope across the field.老虎拖着羚羊穿过原野。

97 membranes   

n.（动物或植物体内的）薄膜( membrane的名词复数 )；隔膜；（可起防水、防风等作用的）膜状物

参考例句：

• The waste material is placed in cells with permeable membranes. 废液置于有渗透膜的槽中。 来自辞典例句
• The sarcoplasmic reticulum is a system of intracellular membranes. 肌浆网属于细胞内膜系统。 来自辞典例句

98 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

99 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

100 prophesied   

v.预告，预言( prophesy的过去式和过去分词 )

参考例句：

• She prophesied that she would win a gold medal. 她预言自己将赢得金牌。
• She prophesied the tragic outcome. 她预言有悲惨的结果。 来自《简明英汉词典》

101 prophesy   

v.预言；预示

参考例句：

• He dares to prophesy what will happen in the future.他敢预言未来将发生什么事。
• I prophesy that he'll be back in the old job.我预言他将重操旧业。

102 lashes   

n.鞭挞( lash的名词复数 )；鞭子；突然猛烈的一击；急速挥动v.鞭打( lash的第三人称单数 )；煽动；紧系；怒斥

参考例句：

• Mother always lashes out food for the children's party. 孩子们聚会时，母亲总是给他们许多吃的。 来自《简明英汉词典》
• Never walk behind a horse in case it lashes out. 绝对不要跟在马后面，以防它突然猛踢。 来自《简明英汉词典》

103 brandish   

v.挥舞，挥动；n.挥动，挥舞

参考例句：

• She answered with a brandish of her umbrella.她挥动着伞回答。
• Come on together! Brandish the florid youth together!一起舞动绚丽的青春吧！

104 afflatus   

n.灵感，神感

参考例句：

• Carrie was now lightened by a touch of this divine afflatus.神圣的灵感使嘉莉变得神采奕奕。
• Were did your afflatus come from?请问你的灵感是从那里来的？

105 descends   

v.下来( descend的第三人称单数 )；下去；下降；下斜

参考例句：

• This festival descends from a religious rite. 这个节日起源于宗教仪式。 来自《简明英汉词典》
• The path descends steeply to the village. 小路陡直而下直到村子。 来自《简明英汉词典》

106 frantic   

adj.狂乱的，错乱的，激昂的

参考例句：

• I've had a frantic rush to get my work done.我急急忙忙地赶完工作。
• He made frantic dash for the departing train.他发疯似地冲向正开出的火车。

107 demon   

n.魔鬼，恶魔

参考例句：

• The demon of greed ruined the miser's happiness.贪得无厌的恶习毁掉了那个守财奴的幸福。
• He has been possessed by the demon of disease for years.他多年来病魔缠身。

108 accomplishment   

n.完成，成就，（pl.）造诣，技能

参考例句：

• The series of paintings is quite an accomplishment.这一系列的绘画真是了不起的成就。
• Money will be crucial to the accomplishment of our objectives.要实现我们的目标，钱是至关重要的。

109 inhales   

v.吸入( inhale的第三人称单数 )

参考例句：

• Long, slow, full breaths with exhales at least as long as the inhales. 深长、缓慢、充分的呼吸，呼气至少要同吸气一样长。 来自互联网
• An impressive pile forms. Heywood bends down and inhales deeply, smelling the aroma. Rapture. 一小排香烟。海沃德低下头使劲地闻着香烟的气味，高兴不已。 来自互联网

110 cedar   

n.雪松，香柏(木)

参考例句：

• The cedar was about five feet high and very shapely.那棵雪松约有五尺高,风姿优美。
• She struck the snow from the branches of an old cedar with gray lichen.她把长有灰色地衣的老雪松树枝上的雪打了下来。

111 spouts   

n.管口( spout的名词复数 )；（喷出的）水柱；（容器的）嘴；在困难中v.（指液体）喷出( spout的第三人称单数 )；滔滔不绝地讲；喋喋不休地说；喷水

参考例句：

• A volcano spouts flame and lava. 火山喷出火焰和岩浆。 来自《现代汉英综合大词典》
• The oil rushes up the tube and spouts up as a gusher. 石油会沿着钢管上涌，如同自喷井那样喷射出来。 来自辞典例句

112 demons   

n.恶人( demon的名词复数 )；恶魔；精力过人的人；邪念

参考例句：

• demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
• He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰，那可追溯至他饱受创伤的童年。 来自《简明英汉词典》

113 imbibing   

v.吸收( imbibe的现在分词 )；喝；吸取；吸气

参考例句：

• It was not long before the imbibing began to tell. 很快，喝酒喝得有效果了。 来自英汉文学 - 嘉莉妹妹
• The soil expands upon imbibing water. 土壤会由于吸水而膨胀。 来自辞典例句

114 kindled   

（使某物）燃烧，着火( kindle的过去式和过去分词 )； 激起（感情等）； 发亮，放光

参考例句：

• We watched as the fire slowly kindled. 我们看着火慢慢地燃烧起来。
• The teacher's praise kindled a spark of hope inside her. 老师的赞扬激起了她内心的希望。

115 twigs   

细枝，嫩枝( twig的名词复数 )

参考例句：

• Some birds build nests of twigs. 一些鸟用树枝筑巢。
• Willow twigs are pliable. 柳条很软。

116 pungent   

adj.（气味、味道）刺激性的，辛辣的；尖锐的

参考例句：

• The article is written in a pungent style.文章写得泼辣。
• Its pungent smell can choke terrorists and force them out of their hideouts.它的刺激性气味会令恐怖分子窒息，迫使他们从藏身地点逃脱出来。

117 fumigated   

v.用化学品熏（某物）消毒( fumigate的过去式和过去分词 )

参考例句：

• The hospital ward was fumigated after the outbreak of typhus. 发现斑疹伤寒以后，医院的病房进行了烟熏消毒。 来自《简明英汉词典》
• Grain should be fumigated within two weeks after harvest. 谷物收获后两周内就应进行熏蒸消毒。 来自辞典例句

118 ivy   

n.常青藤，常春藤

参考例句：

• Her wedding bouquet consisted of roses and ivy.她的婚礼花篮包括玫瑰和长春藤。
• The wall is covered all over with ivy.墙上爬满了常春藤。

119 fumes   

n.(强烈而刺激的)气味，气体

参考例句：

• The health of our children is being endangered by exhaust fumes. 我们孩子们的健康正受到排放出的废气的损害。
• Exhaust fumes are bad for your health. 废气对健康有害。

120 shrieks   

n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 )

参考例句：

• shrieks of fiendish laughter 恶魔般的尖笑声
• For years, from newspapers, broadcasts, the stages and at meetings, we had heard nothing but grandiloquent rhetoric delivered with shouts and shrieks that deafened the ears. 多少年来， 报纸上， 广播里， 舞台上， 会场上的声嘶力竭，装腔做态的高调搞得我们震耳欲聋。 来自《现代汉英综合大词典》

121 grimaces   

n.（表蔑视、厌恶等）面部扭曲，鬼脸( grimace的名词复数 )v.扮鬼相，做鬼脸( grimace的第三人称单数 )

参考例句：

• Mr. Clark winked at the rude child making grimaces. 克拉克先生假装没有看见那个野孩子做鬼脸。 来自辞典例句
• The most ridiculous grimaces were purposely or unconsciously indulged in. 故意或者无心地扮出最滑稽可笑的鬼脸。 来自辞典例句

122 spasms   

n.痉挛( spasm的名词复数 )；抽搐；（能量、行为等的）突发；发作

参考例句：

• After the patient received acupuncture treatment,his spasms eased off somewhat. 病人接受针刺治疗后，痉挛稍微减轻了。 来自《简明英汉词典》
• The smile died, squeezed out by spasms of anticipation and anxiety. 一阵阵预测和焦虑把她脸上的微笑挤掉了。 来自辞典例句

123 obstinately   

ad.固执地，顽固地

参考例句：

• He obstinately asserted that he had done the right thing. 他硬说他做得对。
• Unemployment figures are remaining obstinately high. 失业数字仍然顽固地居高不下。

124 esteem   

n.尊敬，尊重；vt.尊重，敬重；把…看作

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。

125 bellow   

v.吼叫，怒吼；大声发出，大声喝道

参考例句：

• The music is so loud that we have to bellow at each other to be heard.音乐的声音实在太大，我们只有彼此大声喊叫才能把话听清。
• After a while,the bull began to bellow in pain.过了一会儿公牛开始痛苦地吼叫。

126 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

127 spine   

n.脊柱，脊椎；(动植物的)刺；书脊

参考例句：

• He broke his spine in a fall from a horse.他从马上跌下摔断了脊梁骨。
• His spine developed a slight curve.他的脊柱有点弯曲。

128 slaughtered   

v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 )

参考例句：

• The invading army slaughtered a lot of people. 侵略军杀了许多人。 来自《简明英汉词典》
• Hundreds of innocent civilians were cruelly slaughtered. 数百名无辜平民遭残杀。 来自《简明英汉词典》

129 epidemic   

n.流行病；盛行；adj.流行性的，流传极广的

参考例句：

• That kind of epidemic disease has long been stamped out.那种传染病早已绝迹。
• The authorities tried to localise the epidemic.当局试图把流行病限制在局部范围。

130 veneration   

n.尊敬，崇拜

参考例句：

• I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
• My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。

131 implore   

vt.乞求，恳求，哀求

参考例句：

• I implore you to write. At least tell me you're alive.请给我音讯，让我知道你还活着。
• Please implore someone else's help in a crisis.危险时请向别人求助。

132 lore   

n.传说；学问，经验，知识

参考例句：

• I will seek and question him of his lore.我倒要找上他，向他讨教他的渊博的学问。
• Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。

133 precipices   

n.悬崖，峭壁( precipice的名词复数 )

参考例句：

• Sheer above us rose the Spy-glass, here dotted with single pines, there black with precipices. 我们的头顶上方耸立着陡峭的望远镜山，上面长着几棵孤零零的松树，其他地方则是黑黝黝的悬崖绝壁。 来自英汉文学 - 金银岛
• Few people can climb up to the sheer precipices and overhanging rocks. 悬崖绝壁很少有人能登上去。 来自互联网

134 defiles   

v.玷污( defile的第三人称单数 )；污染；弄脏；纵列行进

参考例句：

• That kind of love defiles its purity simply. 那恋爱本身就是亵渎了爱情的纯洁。 来自辞典例句
• Marriage but defiles, outrages, and corrupts her fulfillment. 婚姻只是诋毁、侮辱、败坏这种实现。 来自互联网

135 feats   

功绩，伟业，技艺( feat的名词复数 )

参考例句：

• He used to astound his friends with feats of physical endurance. 过去，他表现出来的惊人耐力常让朋友们大吃一惊。
• His heroic feats made him a legend in his own time. 他的英雄业绩使他成了他那个时代的传奇人物。

136 endued   

v.授予，赋予（特性、才能等）( endue的过去式和过去分词 )

参考例句：

• She is endued with wisdom from above. 她有天赋的智慧。 来自《现代英汉综合大词典》
• He is endued with a spirit of public service. 他富有为公众服务的精神。 来自辞典例句

137 homage   

n.尊敬，敬意，崇敬

参考例句：

• We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
• The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。

138 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

139 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

140 theocracy   

n.神权政治；僧侣政治

参考例句：

• Shangzhou was an important period for the formation and development of theocracy.商周时期是神权政治形成与发展的重要阶段。
• The Muslim brothers look as if they will opt for civil society rather than theocracy.穆斯林兄弟看起来好像更适合文明的社会，而非神权统治。

141 wield   

vt.行使，运用，支配；挥，使用(武器等)

参考例句：

• They wield enormous political power.他们行使巨大的政治权力。
• People may wield the power in a democracy.在民主国家里，人民可以行使权力。

142 smite   

v.重击；彻底击败；n.打；尝试；一点儿

参考例句：

• The wise know how to teach,the fool how to smite.智者知道如何教导，愚者知道怎样破坏。
• God will smite our enemies.上帝将击溃我们的敌人。

143 inflict   

vt.(on)把…强加给，使遭受，使承担

参考例句：

• Don't inflict your ideas on me.不要把你的想法强加于我。
• Don't inflict damage on any person.不要伤害任何人。

144 avert   

v.防止，避免；转移(目光、注意力等)

参考例句：

• He managed to avert suspicion.他设法避嫌。
• I would do what I could to avert it.我会尽力去避免发生这种情况。

145 wrath   

n.愤怒，愤慨，暴怒

参考例句：

• His silence marked his wrath. 他的沉默表明了他的愤怒。
• The wrath of the people is now aroused. 人们被激怒了。

146 seclusion   

n.隐遁，隔离

参考例句：

• She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
• I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。

147 missionary   

adj.教会的，传教(士)的；n.传教士

参考例句：

• She taught in a missionary school for a couple of years.她在一所教会学校教了两年书。
• I hope every member understands the value of missionary work. 我希望教友都了解传教工作的价值。

148 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

149 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

150 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

151 invoke   

v.求助于(神、法律)；恳求，乞求

参考例句：

• Let us invoke the blessings of peace.让我们祈求和平之福。
• I hope I'll never have to invoke this clause and lodge a claim with you.我希望我永远不会使用这个条款向你们索赔。

152 inauguration   

n.开幕、就职典礼

参考例句：

• The inauguration of a President of the United States takes place on January 20.美国总统的就职典礼于一月二十日举行。
• Three celebrated tenors sang at the president's inauguration.3位著名的男高音歌手在总统就职仪式上演唱。

153 afflict   

vt.使身体或精神受痛苦，折磨

参考例句：

• I wish you wouldn't afflict me with your constant complains.我希望你不要总是抱怨而使我苦恼。
• There are many illnesses,which afflict old people.有许多疾病困扰着老年人。

154 sanctuary   

n.圣所，圣堂，寺庙；禁猎区，保护区

参考例句：

• There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
• Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。

155 WHIMS   

虚妄，禅病

参考例句：

• The mate observed regretfully that he could not account for that young fellow's whims. 那位伙伴很遗憾地说他不能说出那年轻人产生怪念头的原因。
• The rest she had for food and her own whims. 剩下的钱她用来吃饭和买一些自己喜欢的东西。 来自英汉文学 - 嘉莉妹妹

156 revered   

v.崇敬，尊崇，敬畏( revere的过去式和过去分词 )

参考例句：

• A number of institutions revered and respected in earlier times have become Aunt Sally for the present generation. 一些早年受到尊崇的惯例，现在已经成了这代人嘲弄的对象了。 来自《简明英汉词典》
• The Chinese revered corn as a gift from heaven. 中国人将谷物奉为上天的恩赐。 来自辞典例句

157 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

158 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

159 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

160 inflicts   

把…强加给，使承受，遭受( inflict的第三人称单数 )

参考例句：

• Bullfrog 50 Inflicts poison when your enemy damages you at short range. 牛娃50对近距离攻击你的敌人造成毒伤。
• The U.S. always inflicts its concept of human nature on other nations. 美国总是把自己的人权观念强加于别国。

161 gapes   

v.目瞪口呆地凝视( gape的第三人称单数 )；张开，张大

参考例句：

• His shirt gapes open with a button missing. 他的衬衫因丢了一颗纽扣而敞开着。 来自《简明英汉词典》
• Then, sometimes, the door slowly opens and gapes ajar for a moment. 有时房门会慢慢打开，敞着不动。 来自互联网

162 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

163 adoration   

n.爱慕，崇拜

参考例句：

• He gazed at her with pure adoration.他一往情深地注视着她。
• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。

164 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

165 citadel   

n.城堡；堡垒；避难所

参考例句：

• The citadel was solid.城堡是坚固的。
• This citadel is built on high ground for protecting the city.这座城堡建于高处是为保护城市。

166 haven   

n.安全的地方，避难所，庇护所

参考例句：

• It's a real haven at the end of a busy working day.忙碌了一整天后，这真是一个安乐窝。
• The school library is a little haven of peace and quiet.学校的图书馆是一个和平且安静的小避风港。

167 crave   

vt.渴望得到，迫切需要，恳求，请求

参考例句：

• Many young children crave attention.许多小孩子渴望得到关心。
• You may be craving for some fresh air.你可能很想呼吸呼吸新鲜空气。

168 anguish   

n.(尤指心灵上的)极度痛苦，烦恼

参考例句：

• She cried out for anguish at parting.分手时，她由于痛苦而失声大哭。
• The unspeakable anguish wrung his heart.难言的痛苦折磨着他的心。

169 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

170 banish   

vt.放逐，驱逐；消除，排除

参考例句：

• The doctor advised her to banish fear and anxiety.医生劝她消除恐惧和忧虑。
• He tried to banish gloom from his thought.他试图驱除心中的忧愁。

171 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

172 saviour   

n.拯救者，救星

参考例句：

• I saw myself as the saviour of my country.我幻想自己为国家的救星。
• The people clearly saw her as their saviour.人们显然把她看成了救星。

173 saviours   

n.救助者( saviour的名词复数 )；救星；救世主；耶稣基督

参考例句：

• No saviours are on the ballot. 选举没有救世主。 来自互联网

174 hymns   

n.赞美诗，圣歌，颂歌( hymn的名词复数 )

参考例句：

• At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
• I like singing hymns. 我喜欢唱圣歌。 来自辞典例句

175 joyous   

adj.充满快乐的；令人高兴的

参考例句：

• The lively dance heightened the joyous atmosphere of the scene.轻快的舞蹈给这场戏渲染了欢乐气氛。
• They conveyed the joyous news to us soon.他们把这一佳音很快地传递给我们。

176 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

177 heed   

v.注意，留意；n.注意，留心

参考例句：

• You must take heed of what he has told.你要注意他所告诉的事。
• For the first time he had to pay heed to his appearance.这是他第一次非得注意自己的外表不可了。

178 eddying   

涡流，涡流的形成

参考例句：

• The Rhine flowed on, swirling and eddying, at six or seven miles an hour. 莱茵河不断以每小时六、七哩的速度，滔滔滚流，波涛起伏。

179 murmur   

n.低语，低声的怨言；v.低语，低声而言

参考例句：

• They paid the extra taxes without a murmur.他们毫无怨言地交了附加税。
• There was a low murmur of conversation in the hall.大厅里有窃窃私语声。

180 foretold   

v.预言，预示( foretell的过去式和过去分词 )

参考例句：

• She foretold that the man would die soon. 她预言那人快要死了。 来自《简明英汉词典》
• Must lose one joy, by his life's star foretold. 这样注定：他，为了信守一个盟誓／就非得拿牺牲一个喜悦作代价。 来自英汉 - 翻译样例 - 文学

181 reigned   

vi.当政，统治（reign的过去式形式）

参考例句：

• Silence reigned in the hall. 全场肃静。 来自《现代汉英综合大词典》
• Night was deep and dead silence reigned everywhere. 夜深人静，一片死寂。 来自《现代汉英综合大词典》

182 tributary   

n.支流；纳贡国；adj.附庸的；辅助的；支流的

参考例句：

• There was a tributary road near the end of the village.村的尽头有条岔道。
• As the largest tributary of Jinsha river,Yalong river is abundant in hydropower resources.雅砻江是金沙江的最大支流，水力资源十分丰富。

183 negotiations   

协商( negotiation的名词复数 )； 谈判； 完成（难事）； 通过

参考例句：

• negotiations for a durable peace 为持久和平而进行的谈判
• Negotiations have failed to establish any middle ground. 谈判未能达成任何妥协。

184 forefathers   

n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人

参考例句：

• They are the most precious cultural legacy our forefathers left. 它们是我们祖先留下来的最宝贵的文化遗产。 来自《简明英汉词典》
• All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先，大家都气得怒发冲冠。 来自《简明英汉词典》

185 royalty   

n.皇家，皇族

参考例句：

• She claims to be descended from royalty.她声称她是皇室后裔。
• I waited on tables，and even catered to royalty at the Royal Albert Hall.我做过服务生， 甚至在皇家阿伯特大厅侍奉过皇室的人。

186 coalesced   

v.联合，合并( coalesce的过去式和过去分词 )

参考例句：

• The puddles had coalesced into a small stream. 地面上水洼子里的水汇流成了一条小溪。
• The views of party leaders coalesced to form a coherent policy. 党的领导人的各种观点已统一为一致的政策。 来自辞典例句

187 adviser   

n.劝告者，顾问

参考例句：

• They employed me as an adviser.他们聘请我当顾问。
• Our department has engaged a foreign teacher as phonetic adviser.我们系已经聘请了一位外籍老师作为语音顾问。

188 Portuguese   

n.葡萄牙人；葡萄牙语

参考例句：

• They styled their house in the Portuguese manner.他们仿照葡萄牙的风格设计自己的房子。
• Her family is Portuguese in origin.她的家族是葡萄牙血统。

189 esteems   

n.尊敬，好评( esteem的名词复数 )v.尊敬( esteem的第三人称单数 )；敬重；认为；以为

参考例句：

• No one esteems your father more than I do. 没有人比我更敬重你的父亲了。 来自《简明英汉词典》
• Fourth, esteems and the attention specially to the Marxism theory absorption. 第四，特别推崇和关注对马克思主义学说的吸收。 来自互联网

190 reverenced   

v.尊敬，崇敬( reverence的过去式和过去分词 )；敬礼

参考例句：

• The name of Albert Einstein is still reverenced by the scientists all over the world. 爱因斯坦的名字仍然受到世界各地科学家的崇敬。 来自互联网
• For it is always necessary to be loved, but not always necessary to be reverenced. 一个人总是能得到必要的爱，却不总是能得到必要的尊敬。 来自互联网

191 scarcity   

n.缺乏，不足，萧条

参考例句：

• The scarcity of skilled workers is worrying the government.熟练工人的缺乏困扰着政府。
• The scarcity of fruit was caused by the drought.水果供不应求是由于干旱造成的。

192 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

193 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

194 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

195 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

196 bribed   

v.贿赂( bribe的过去式和过去分词 )；向（某人）行贿，贿赂

参考例句：

• They bribed him with costly presents. 他们用贵重的礼物贿赂他。 来自《现代汉英综合大词典》
• He bribed himself onto the committee. 他暗通关节，钻营投机挤进了委员会。 来自《现代汉英综合大词典》

197 importuned   

v.纠缠，向（某人）不断要求( importune的过去式和过去分词 )；（妓女）拉（客）

参考例句：

• The boy importuned the teacher to raise his mark. 那个男孩纠缠着老师给他提分（数）。 来自《现代英汉综合大词典》
• He importuned me for a position in my office. 他不断地要求我在我的办事处给他一个位置。 来自辞典例句

198 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

199 venerate   

v.尊敬，崇敬，崇拜

参考例句：

• They came to venerate him as a symbolic figure.他们把他当作偶像来崇拜。
• We were taught to venerate the glorious example of our heroes and martyrs.我们受到教导要崇敬英雄、烈士的光辉榜样。

200 waning   

adj.（月亮）渐亏的，逐渐减弱或变小的n.月亏v.衰落( wane的现在分词 )；（月）亏；变小；变暗淡

参考例句：

• Her enthusiasm for the whole idea was waning rapidly. 她对整个想法的热情迅速冷淡了下来。
• The day is waning and the road is ending. 日暮途穷。 来自《现代汉英综合大词典》

201 distressed   

痛苦的

参考例句：

• He was too distressed and confused to answer their questions. 他非常苦恼而困惑，无法回答他们的问题。
• The news of his death distressed us greatly. 他逝世的消息使我们极为悲痛。

202 entreating   

恳求，乞求( entreat的现在分词 )

参考例句：

• We have not bound your feet with our entreating arms. 我们不曾用恳求的手臂来抱住你的双足。
• The evening has come. Weariness clings round me like the arms of entreating love. 夜来到了，困乏像爱的恳求用双臂围抱住我。

203 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

204 revering   

v.崇敬，尊崇，敬畏( revere的现在分词 )

参考例句：

• It contains Abundant revering the ethics theory in the Confucius theory of goodness. 孔子的仁学中，氤氲着丰厚的敬畏伦理思想。 来自互联网

205 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

206 derives   

v.得到( derive的第三人称单数 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• English derives in the main from the common Germanic stock. 英语主要源于日耳曼语系。 来自《简明英汉词典》
• He derives his income from freelance work. 他以自由职业获取收入。 来自《简明英汉词典》

207 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

208 bishop   

n.主教，（国际象棋）象

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。

209 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

210 tambourine   

n.铃鼓，手鼓

参考例句：

• A stew without an onion is like a dance without a tambourine.烧菜没有洋葱就像跳舞没有手鼓。
• He is really good at playing tambourine.他很擅长演奏铃鼓。

211 monotonous   

adj.单调的，一成不变的，使人厌倦的

参考例句：

• She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
• His articles are fixed in form and monotonous in content.他的文章千篇一律，一个调调儿。

212 frenzied   

a.激怒的；疯狂的

参考例句：

• Will this push him too far and lead to a frenzied attack? 这会不会逼他太甚，导致他进行疯狂的进攻？
• Two teenagers carried out a frenzied attack on a local shopkeeper. 两名十几岁的少年对当地的一个店主进行了疯狂的袭击。

213 crouching   

v.屈膝，蹲伏( crouch的现在分词 )

参考例句：

• a hulking figure crouching in the darkness 黑暗中蹲伏着的一个庞大身影
• A young man was crouching by the table, busily searching for something. 一个年轻人正蹲在桌边翻看什么。 来自汉英文学 - 散文英译

214 agility   

n.敏捷，活泼

参考例句：

• The boy came upstairs with agility.那男孩敏捷地走上楼来。
• His intellect and mental agility have never been in doubt.他的才智和机敏从未受到怀疑。

215 elasticity   

n.弹性，伸缩力

参考例句：

• The skin eventually loses its elasticity.皮肤最终会失去弹性。
• Every sort of spring has a definite elasticity.每一种弹簧都有一定的弹性。

216 labyrinth   

n.迷宫；难解的事物；迷路

参考例句：

• He wandered through the labyrinth of the alleyways.他在迷宫似的小巷中闲逛。
• The human mind is a labyrinth.人的心灵是一座迷宫。

217 grotto   

n.洞穴

参考例句：

• We reached a beautiful grotto,whose entrance was almost hiden by the vine.我们到达了一个美丽的洞穴，洞的进口几乎被藤蔓遮掩著。
• Water trickles through an underground grotto.水沿着地下岩洞流淌。

218 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

219 cavern   

n.洞穴，大山洞

参考例句：

• The cavern walls echoed his cries.大山洞的四壁回响着他的喊声。
• It suddenly began to shower,and we took refuge in the cavern.天突然下起雨来，我们在一个山洞里避雨。

220 shaft   

n.(工具的)柄，杆状物

参考例句：

• He was wounded by a shaft.他被箭击中受伤。
• This is the shaft of a steam engine.这是一个蒸汽机主轴。

221 fowls   

鸟( fowl的名词复数 )； 禽肉； 既不是这； 非驴非马

参考例句：

• A great number of water fowls dwell on the island. 许多水鸟在岛上栖息。
• We keep a few fowls and some goats. 我们养了几只鸡和一些山羊。

222 appease   

v.安抚，缓和，平息，满足

参考例句：

• He tried to appease the crying child by giving him candy.他试图给那个啼哭的孩子糖果使他不哭。
• The government tried to appease discontented workers.政府试图安抚不满的工人们。

223 suppliants   

n.恳求者，哀求者( suppliant的名词复数 )

参考例句：

224 subterranean   

adj.地下的，地表下的

参考例句：

• London has 9 miles of such subterranean passages.伦敦像这样的地下通道有9英里长。
• We wandered through subterranean passages.我们漫游地下通道。

225 maker   

n.制造者，制造商

参考例句：

• He is a trouble maker，You must be distant with him.他是个捣蛋鬼，你不要跟他在一起。
• A cabinet maker must be a master craftsman.家具木工必须是技艺高超的手艺人。

226 makers   

n.制造者，制造商（maker的复数形式）

参考例句：

• The makers of the product assured us that there had been no sacrifice of quality. 这一产品的制造商向我们保证说他们没有牺牲质量。
• The makers are about to launch out a new product. 制造商们马上要生产一种新产品。 来自《简明英汉词典》

227 credulous   

adj.轻信的，易信的

参考例句：

• You must be credulous if she fooled you with that story.连她那种话都能把你骗倒，你一定是太容易相信别人了。
• Credulous attitude will only make you take anything for granted.轻信的态度只会使你想当然。

228 margin   

n.页边空白；差额；余地，余裕；边，边缘

参考例句：

• We allowed a margin of 20 minutes in catching the train.我们有20分钟的余地赶火车。
• The village is situated at the margin of a forest.村子位于森林的边缘。

229 withhold   

v.拒绝，不给；使停止，阻挡

参考例句：

• It was unscrupulous of their lawyer to withhold evidence.他们的律师隐瞒证据是不道德的。
• I couldn't withhold giving some loose to my indignation.我忍不住要发泄一点我的愤怒。

230 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

231 extravagantly   

adv.挥霍无度地

参考例句：

• The Monroes continued to entertain extravagantly. 门罗一家继续大宴宾客。 来自辞典例句
• New Grange is one of the most extravagantly decorated prehistoric tombs. 新格兰奇是装饰最豪华的史前陵墓之一。 来自辞典例句

232 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

233 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

234 prostrate   

v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的

参考例句：

• She was prostrate on the floor.她俯卧在地板上。
• The Yankees had the South prostrate and they intended to keep It'so.北方佬已经使南方屈服了,他们还打算继续下去。

235 prostrates   

v.使俯伏，使拜倒( prostrate的第三人称单数 )；（指疾病、天气等）使某人无能为力

参考例句：

• Sickness often prostrates people. 疾病常使人们衰弱。 来自《现代英汉综合大词典》

236 abrupt   

adj.突然的，意外的；唐突的，鲁莽的

参考例句：

• The river takes an abrupt bend to the west.这河突然向西转弯。
• His abrupt reply hurt our feelings.他粗鲁的回答伤了我们的感情。

237 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

238 dominions   

统治权( dominion的名词复数 )； 领土； 疆土； 版图

参考例句：

• The King sent messengers to every town, village and hamlet in his dominions. 国王派使者到国内每一个市镇，村落和山庄。
• European powers no longer rule over great overseas dominions. 欧洲列强不再统治大块海外领土了。

239 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

240 unconditional   

adj.无条件的，无限制的，绝对的

参考例句：

• The victorious army demanded unconditional surrender.胜方要求敌人无条件投降。
• My love for all my children is unconditional.我对自己所有孩子的爱都是无条件的。

241 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

242 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

243 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句

244 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

245 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

246 slay   

v.杀死，宰杀，杀戮

参考例句：

• He intended to slay his father's murderer.他意图杀死杀父仇人。
• She has ordered me to slay you.她命令我把你杀了。

247 taboos   

禁忌( taboo的名词复数 )； 忌讳； 戒律； 禁忌的事物（或行为）

参考例句：

• She was unhorsed by fences, laws and alien taboos. 她被藩蓠、法律及外来的戒律赶下了马。
• His mind was charged with taboos. 他头脑里忌讳很多。

248 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

249 prodigies   

n.奇才，天才（尤指神童）( prodigy的名词复数 )

参考例句：

• It'seldom happened that a third party ever witnessed any of these prodigies. 这类壮举发生的时候，难得有第三者在场目睹过。 来自辞典例句
• She is by no means inferior to other prodigies. 她绝不是不如其他神童。 来自互联网

250 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

251 submission   

n.服从，投降；温顺，谦虚；提出

参考例句：

• The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
• No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。

252 levying   

征（兵）( levy的现在分词 )； 索取； 发动（战争）； 征税

参考例句：

• The high tax will be given levying to the foreign country car. 对外国汽车要予以征收高税。
• Levying estate income tax are considered to be goods tax. 遗产税是在财产所有者死亡后所征收的税。

253 prosper   

v.成功，兴隆，昌盛；使成功，使昌隆，繁荣

参考例句：

• With her at the wheel,the company began to prosper.有了她当主管，公司开始兴旺起来。
• It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。

254 blighted   

adj.枯萎的，摧毁的

参考例句：

• Blighted stems often canker.有病的茎往往溃烂。
• She threw away a blighted rose.她把枯萎的玫瑰花扔掉了。

255 buffaloes   

n.水牛（分非洲水牛和亚洲水牛两种）( buffalo的名词复数 )；（南非或北美的）野牛；威胁；恐吓

参考例句：

• Some medieval towns raced donkeys or buffaloes. 有些中世纪的城市用驴子或水牛竞赛。 来自《简明英汉词典》
• Water buffaloes supply Egypt with more meat than any other domestic animal. 水牛提供给埃及的肉比任何其它动物都要多。 来自辞典例句

256 belly   

n.肚子，腹部；(像肚子一样)鼓起的部分，膛

参考例句：

• The boss has a large belly.老板大腹便便。
• His eyes are bigger than his belly.他眼馋肚饱。

257 calamity   

n.灾害，祸患，不幸事件

参考例句：

• Even a greater natural calamity cannot daunt us. 再大的自然灾害也压不垮我们。
• The attack on Pearl Harbor was a crushing calamity.偷袭珍珠港(对美军来说)是一场毁灭性的灾难。

258 pestilence   

n.瘟疫

参考例句：

• They were crazed by the famine and pestilence of that bitter winter.他们因那年严冬的饥饿与瘟疫而折磨得发狂。
• A pestilence was raging in that area. 瘟疫正在那一地区流行。

259 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

260 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

261 conceals   

v.隐藏，隐瞒，遮住( conceal的第三人称单数 )

参考例句：

• He conceals his worries behind a mask of nonchalance. 他装作若无其事，借以掩饰内心的不安。 来自《简明英汉词典》
• Drunkenness reveals what soberness conceals. 酒醉吐真言。 来自《简明英汉词典》

262 monarch   

n.帝王，君主，最高统治者

参考例句：

• The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
• I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。

263 Buddha   

n.佛；佛像；佛陀

参考例句：

• Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
• He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。

264 retired   

adj.隐退的，退休的，退役的

参考例句：

• The old man retired to the country for rest.这位老人下乡休息去了。
• Many retired people take up gardening as a hobby.许多退休的人都以从事园艺为嗜好。

265 pagoda   

n.宝塔（尤指印度和远东的多层宝塔），（印度教或佛教的）塔式庙宇

参考例句：

• The ancient pagoda is undergoing repairs.那座古塔正在修缮中。
• The pagoda is reflected upside down in the water.宝塔影子倒立在水里。

266 monks   

n.修道士，僧侣( monk的名词复数 )

参考例句：

• The monks lived a very ascetic life. 僧侣过着很清苦的生活。
• He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》

267 mortification   

n.耻辱，屈辱

参考例句：

• To my mortification, my manuscript was rejected. 使我感到失面子的是：我的稿件被退了回来。
• The chairman tried to disguise his mortification. 主席试图掩饰自己的窘迫。

268 impatience   

n.不耐烦，急躁

参考例句：

• He expressed impatience at the slow rate of progress.进展缓慢，他显得不耐烦。
• He gave a stamp of impatience.他不耐烦地跺脚。

269 ascetic   

adj.禁欲的；严肃的

参考例句：

• The hermit followed an ascetic life-style.这个隐士过的是苦行生活。
• This is achieved by strict celibacy and ascetic practices.这要通过严厉的独身生活和禁欲修行而达到。

270 disabused   

v.去除…的错误想法( disabuse的过去式和过去分词 )；使醒悟

参考例句：

271 venerated   

敬重（某人或某事物），崇敬( venerate的过去式和过去分词 )

参考例句：

• My father venerated General Eisenhower. 我父亲十分敬仰艾森豪威尔将军。
• He used the sacraments and venerated the saints. 他行使圣事，崇拜圣人。 来自英汉非文学 - 文明史

272 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

273 missionaries   

n.传教士( missionary的名词复数 )

参考例句：

• Some missionaries came from England in the Qing Dynasty. 清朝时，从英国来了一些传教士。 来自《简明英汉词典》
• The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》

274 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

275 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

276 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

277 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

278 prolific   

adj.丰富的，大量的；多产的，富有创造力的

参考例句：

• She is a prolific writer of novels and short stories.她是一位多产的作家，写了很多小说和短篇故事。
• The last few pages of the document are prolific of mistakes.这个文件的最后几页错误很多。

279 salute   

vi.行礼，致意，问候，放礼炮；vt.向…致意，迎接，赞扬；n.招呼，敬礼，礼炮

参考例句：

• Merchant ships salute each other by dipping the flag.商船互相点旗致敬。
• The Japanese women salute the people with formal bows in welcome.这些日本妇女以正式的鞠躬向人们施礼以示欢迎。

280 treatise   

n.专著；(专题)论文

参考例句：

• The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
• This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。

281 withers   

马肩隆

参考例句：

• The girl's pitiful history would wring one's withers. 这女孩子的经历令人心碎。
• "I will be there to show you," and so Mr. Withers withdrew. “我会等在那里，领你去看房间的，"威瑟斯先生这样说着，退了出去。 来自英汉文学 - 嘉莉妹妹

282 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

283 marvel   

vi.(at)惊叹vt.感到惊异；n.令人惊异的事

参考例句：

• The robot is a marvel of modern engineering.机器人是现代工程技术的奇迹。
• The operation was a marvel of medical skill.这次手术是医术上的一个奇迹。

284 prodigy   

n.惊人的事物，奇迹，神童，天才，预兆

参考例句：

• She was a child prodigy on the violin.她是神童小提琴手。
• He was always a Negro prodigy who played barbarously and wonderfully.他始终是一个黑人的奇才，这种奇才弹奏起来粗野而惊人。

285 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

286 awe   

n.敬畏，惊惧；vt.使敬畏，使惊惧

参考例句：

• The sight filled us with awe.这景色使我们大为惊叹。
• The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。

287 euphonious   

adj.好听的，悦耳的，和谐的

参考例句：

• He was enchanted with the euphonious music.他陶醉在那悦耳的音乐中。
• The euphonious sound of Carrie's cello playing always puts me at ease.嘉莉悦耳的大提琴演奏总让我心旷神怡。

288 uncommonly   

adv. 稀罕(极，非常)

参考例句：

• an uncommonly gifted child 一个天赋异禀的儿童
• My little Mary was feeling uncommonly empty. 我肚子当时正饿得厉害。

289 cardinal   

n.(天主教的)红衣主教；adj.首要的，基本的

参考例句：

• This is a matter of cardinal significance.这是非常重要的事。
• The Cardinal coloured with vexation. 红衣主教感到恼火，脸涨得通红。

290 ingenuous   

adj.纯朴的，单纯的；天真的；坦率的

参考例句：

• Only the most ingenuous person would believe such a weak excuse!只有最天真的人才会相信这么一个站不住脚的借口！
• With ingenuous sincerity,he captivated his audience.他以自己的率真迷住了观众。

291 confiding   

adj.相信人的，易于相信的v.吐露（秘密，心事等）( confide的现在分词 )；（向某人）吐露（隐私、秘密等）

参考例句：

• The girl is of a confiding nature. 这女孩具有轻信别人的性格。 来自《现代英汉综合大词典》
• Celia, though confiding her opinion only to Andrew, disagreed. 西莉亚却不这么看，尽管她只向安德鲁吐露过。 来自辞典例句

292 gaol   

n.(jail)监狱；(不加冠词)监禁；vt.使…坐牢

参考例句：

• He was released from the gaol.他被释放出狱。
• The man spent several years in gaol for robbery.这男人因犯抢劫罪而坐了几年牢。

293 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

294 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

295 abide   

vi.遵守；坚持；vt.忍受

参考例句：

• You must abide by the results of your mistakes.你必须承担你的错误所造成的后果。
• If you join the club,you have to abide by its rules.如果你参加俱乐部，你就得遵守它的规章。

296 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

297 equanimity   

n.沉着，镇定

参考例句：

• She went again,and in so doing temporarily recovered her equanimity.她又去看了戏，而且这样一来又暂时恢复了她的平静。
• The defeat was taken with equanimity by the leadership.领导层坦然地接受了失败。

298 vessel   

n.船舶；容器，器皿；管，导管，血管

参考例句：

• The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
• You should put the water into a vessel.你应该把水装入容器中。

299 vessels   

n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人

参考例句：

• The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
• All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》

300 deplore   

vt.哀叹，对...深感遗憾

参考例句：

• I deplore what has happened.我为所发生的事深感愤慨。
• There are many of us who deplore this lack of responsibility.我们中有许多人谴责这种不负责任的做法。

301 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

302 degenerate   

v.退步，堕落；adj.退步的，堕落的；n.堕落者

参考例句：

• He didn't let riches and luxury make him degenerate.他不因财富和奢华而自甘堕落。
• Will too much freedom make them degenerate?太多的自由会令他们堕落吗？

303 vouchsafed   

v.给予，赐予( vouchsafe的过去式和过去分词 )；允诺

参考例句：

• He vouchsafed to me certain family secrets. 他让我知道了某些家庭秘密。
• The significance of the event does, indeed, seem vouchsafed. 这个事件看起来确实具有重大意义。 来自辞典例句

304 vipers   

n.蝰蛇( viper的名词复数 )；毒蛇；阴险恶毒的人；奸诈者

参考例句：

• The fangs of pit vipers are long, hollow tubes. 颊窝毒蛇的毒牙是长的空心管子。 来自辞典例句
• Vipers are distinguishable from other snakes by their markings. 根据蛇身上的斑纹就能把┹蛇同其他蛇类区别开来。 来自辞典例句

305 annually   

adv.一年一次，每年

参考例句：

• Many migratory birds visit this lake annually.许多候鸟每年到这个湖上作短期逗留。
• They celebrate their wedding anniversary annually.他们每年庆祝一番结婚纪念日。

306 prostrating   

v.使俯伏，使拜倒( prostrate的现在分词 )；（指疾病、天气等）使某人无能为力

参考例句：

• The pain associated with pancreatitis has been described as prostrating. 胰腺炎的疼痛曾被描述为衰竭性的。 来自辞典例句

307 wont   

adj.习惯于；v.习惯；n.习惯

参考例句：

• He was wont to say that children are lazy.他常常说小孩子们懒惰。
• It is his wont to get up early.早起是他的习惯。

308 pendulous   

adj.下垂的；摆动的

参考例句：

• The oriole builds a pendulous nest.金莺鸟筑一个悬垂的巢。
• Her lip grew pendulous as she aged.由于老迈，她的嘴唇往下坠了。

309 linen   

n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的

参考例句：

• The worker is starching the linen.这名工人正在给亚麻布上浆。
• Fine linen and cotton fabrics were known as well as wool.精细的亚麻织品和棉织品像羊毛一样闻名遐迩。

310 bliss   

n.狂喜，福佑，天赐的福

参考例句：

• It's sheer bliss to be able to spend the day in bed.整天都可以躺在床上真是幸福。
• He's in bliss that he's won the Nobel Prize.他非常高兴，因为获得了诺贝尔奖金。

311 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

312 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

313 taint   

n.污点；感染；腐坏；v.使感染；污染

参考例句：

• Everything possible should be done to free them from the economic taint.应尽可能把他们从经济的腐蚀中解脱出来。
• Moral taint has spread among young people.道德的败坏在年轻人之间蔓延。

314 delusions   

n.欺骗( delusion的名词复数 )；谬见；错觉；妄想

参考例句：

• the delusions of the mentally ill 精神病患者的妄想
• She wants to travel first-class: she must have delusions of grandeur. 她想坐头等舱旅行，她一定自以为很了不起。 来自辞典例句

315 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

316 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

317 exorbitant   

adj.过分的；过度的

参考例句：

• More competition should help to drive down exorbitant phone charges.更多的竞争有助于降低目前畸高的电话收费。
• The price of food here is exorbitant. 这儿的食物价格太高。

318 pretension   

n.要求；自命，自称；自负

参考例句：

• I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧，但我喜欢绘画。
• His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。

319 sects   

n.宗派，教派( sect的名词复数 )

参考例句：

• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
• He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别，刷新了西贡的面貌。 来自辞典例句

320 initiated   

n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入

参考例句：

• He has not yet been thoroughly initiated into the mysteries of computers. 他对计算机的奥秘尚未入门。
• The artist initiated the girl into the art world in France. 这个艺术家介绍这个女孩加入巴黎艺术界。

321 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

322 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

323 ineffable   

adj.无法表达的，不可言喻的

参考例句：

• The beauty of a sunset is ineffable.日落的美是难以形容的。
• She sighed a sigh of ineffable satisfaction,as if her cup of happiness were now full.她发出了一声说不出多么满意的叹息，仿佛她的幸福之杯已经斟满了。

324 ascended   

v.上升，攀登( ascend的过去式和过去分词 )

参考例句：

• He has ascended into heaven. 他已经升入了天堂。 来自《简明英汉词典》
• The climbers slowly ascended the mountain. 爬山运动员慢慢地登上了这座山。 来自《简明英汉词典》

325 beatific   

adj.快乐的，有福的

参考例句：

• All parents wish their children could have a safe and beatific life.父母都渴望他们的孩子们平安快乐。
• Perhaps the Beatific Vision itself has some remote kinship with this lowly experience.或许至福幻象本身就同这种平凡的体验有着某种淡薄的血缘关系。

326 immunity   

n.优惠；免除；豁免，豁免权

参考例句：

• The law gives public schools immunity from taxation.法律免除公立学校的纳税义务。
• He claims diplomatic immunity to avoid being arrested.他要求外交豁免以便避免被捕。

327 persuasion   

n.劝说；说服；持有某种信仰的宗派

参考例句：

• He decided to leave only after much persuasion.经过多方劝说，他才决定离开。
• After a lot of persuasion,she agreed to go.经过多次劝说后，她同意去了。

328 distraction   

n.精神涣散，精神不集中，消遣，娱乐

参考例句：

• Total concentration is required with no distractions.要全神贯注，不能有丝毫分神。
• Their national distraction is going to the disco.他们的全民消遣就是去蹦迪。

329 attired   

adj.穿着整齐的v.使穿上衣服，使穿上盛装( attire的过去式和过去分词 )

参考例句：

• The bride was attired in white. 新娘穿一身洁白的礼服。 来自《简明英汉词典》
• It is appropriate that everyone be suitably attired. 人人穿戴得体是恰当的。 来自《简明英汉词典》

330 spurning   

v.一脚踢开，拒绝接受( spurn的现在分词 )

参考例句：

• There is no point in spurning sth. 鄙视某事物是毫无意义的。 来自互联网
• It does its job with subtlety, however, spurning the hammer intensity of something like cranberry juice. 然而，它与微妙做它的工作践踏象酸果蔓的果实果汁一样的一些东西的榔头紧张。 来自互联网

331 ascent   

n.(声望或地位)提高；上升，升高；登高

参考例句：

• His rapid ascent in the social scale was surprising.他的社会地位提高之迅速令人吃惊。
• Burke pushed the button and the elevator began its slow ascent.伯克按动电钮，电梯开始缓慢上升。

332 proficiency   

n.精通，熟练，精练

参考例句：

• He plied his trade and gained proficiency in it.他勤习手艺，技术渐渐达到了十分娴熟的地步。
• How do you think of your proficiency in written and spoken English?你认为你的书面英语和口语熟练程度如何？

333 dispensed   

v.分配( dispense的过去式和过去分词 )；施与；配（药）

参考例句：

• Not a single one of these conditions can be dispensed with. 这些条件缺一不可。 来自《现代汉英综合大词典》
• They dispensed new clothes to the children in the orphanage. 他们把新衣服发给孤儿院的小孩们。 来自《现代英汉综合大词典》

334 decency   

n.体面，得体，合宜，正派，庄重

参考例句：

• His sense of decency and fair play made him refuse the offer.他的正直感和公平竞争意识使他拒绝了这一提议。
• Your behaviour is an affront to public decency.你的行为有伤风化。

335 modesty   

n.谦逊，虚心，端庄，稳重，羞怯，朴素

参考例句：

• Industry and modesty are the chief factors of his success.勤奋和谦虚是他成功的主要因素。
• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。

336 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

337 grovelled   

v.卑躬屈节，奴颜婢膝( grovel的过去式和过去分词 )；趴

参考例句：

• We grovelled around the club on our knees. 我们趴在俱乐部的地上四处找。 来自辞典例句
• The dog grovelled before his master when he saw the whip. 那狗看到鞭子，便匍匐在主人面前。 来自辞典例句

338 serenity   

n.宁静，沉着，晴朗

参考例句：

• Her face,though sad,still evoked a feeling of serenity.她的脸色虽然悲伤，但仍使人感觉安详。
• She escaped to the comparative serenity of the kitchen.她逃到相对安静的厨房里。

339 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

340 fragrant   

adj.芬香的，馥郁的，愉快的

参考例句：

• The Fragrant Hills are exceptionally beautiful in late autumn.深秋的香山格外美丽。
• The air was fragrant with lavender.空气中弥漫薰衣草香。

341 crumble   

vi.碎裂，崩溃；vt.弄碎，摧毁

参考例句：

• Opposition more or less crumbled away.反对势力差不多都瓦解了。
• Even if the seas go dry and rocks crumble,my will will remain firm.纵然海枯石烂，意志永不动摇。

342 pretensions   

自称( pretension的名词复数 )； 自命不凡； 要求； 权力

参考例句：

• The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
• The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。

343 humbly   

adv. 恭顺地，谦卑地

参考例句：

• We humbly beg Your Majesty to show mercy. 我们恳请陛下发发慈悲。
• "You must be right, Sir,'said John humbly. “你一定是对的，先生，”约翰恭顺地说道。

344 besought   

v.恳求，乞求（某事物）( beseech的过去式和过去分词 )；(beseech的过去式与过去分词)

参考例句：

• The prisoner besought the judge for mercy/to be merciful. 囚犯恳求法官宽恕[乞求宽大]。 来自辞典例句
• They besought him to speak the truth. 他们恳求他说实话. 来自辞典例句

345 catastrophe   

n.大灾难，大祸

参考例句：

• I owe it to you that I survived the catastrophe.亏得你我才大难不死。
• This is a catastrophe beyond human control.这是一场人类无法控制的灾难。

346 knave   

n.流氓；（纸牌中的）杰克

参考例句：

• Better be a fool than a knave.宁做傻瓜，不做无赖。
• Once a knave,ever a knave.一次成无赖，永远是无赖。

347 bedlam   

n.混乱，骚乱；疯人院

参考例句：

• He is causing bedlam at the hotel.他正搅得旅馆鸡犬不宁。
• When the teacher was called away the classroom was a regular bedlam.当老师被叫走的时候，教室便喧闹不堪。

348 filth   

n.肮脏，污物，污秽；淫猥

参考例句：

• I don't know how you can read such filth.我不明白你怎么会去读这种淫秽下流的东西。
• The dialogue was all filth and innuendo.这段对话全是下流的言辞和影射。

349 verge   

n.边，边缘；v.接近，濒临

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• She was on the verge of bursting into tears.她快要哭出来了。

350 raptures   

极度欢喜( rapture的名词复数 )

参考例句：

• Her heart melted away in secret raptures. 她暗自高兴得心花怒放。
• The mere thought of his bride moves Pinkerton to raptures. 一想起新娘，平克顿不禁心花怒放。

351 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

352 wielding   

手持着使用（武器、工具等）( wield的现在分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The rebels were wielding sticks of dynamite. 叛乱分子舞动着棒状炸药。
• He is wielding a knife. 他在挥舞着一把刀。

353 wields   

手持着使用（武器、工具等）( wield的第三人称单数 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• She wields enormous power within the party. 她操纵着党内大权。
• He remains chairman, but wields little power at the company. 他还是主席，但在公司没有什么实权了。

354 Buddhist   

adj./n.佛教的，佛教徒

参考例句：

• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
• In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里，人世上一切事情都是空的。

355 Buddhas   

n.佛，佛陀，佛像( Buddha的名词复数 )

参考例句：

• She called on spirits and Buddhas and made innumerable vows, all to no avail. 她把一切的神佛都喊到了，并且许下多少誓愿，都没有用。 来自汉英文学 - 骆驼祥子
• Tibetans identification with the political role of Living Buddhas is declining. 藏新政权的政治舞台中活佛的政治角色处于边缘。 来自互联网

356 monasteries   

修道院( monastery的名词复数 )

参考例句：

• In ancient China, there were lots of monasteries. 在古时候，中国有许多寺院。
• The Negev became a religious center with many monasteries and churches. 内格夫成为许多庙宇和教堂的宗教中心。

357 monastery   

n.修道院，僧院，寺院

参考例句：

• They found an icon in the monastery.他们在修道院中发现了一个圣像。
• She was appointed the superior of the monastery two years ago.两年前她被任命为这个修道院的院长。

358 avowal   

n.公开宣称，坦白承认

参考例句：

• The press carried his avowal throughout the country.全国的报纸登载了他承认的消息。
• This was not a mere empty vaunt,but a deliberate avowal of his real sentiments.这倒不是一个空洞的吹牛，而是他真实感情的供状。

359 joyful   

adj.欢乐的，令人欢欣的

参考例句：

• She was joyful of her good result of the scientific experiments.她为自己的科学实验取得好成果而高兴。
• They were singing and dancing to celebrate this joyful occasion.他们唱着、跳着庆祝这令人欢乐的时刻。

360 caravan   

n.大蓬车；活动房屋

参考例句：

• The community adviser gave us a caravan to live in.社区顾问给了我们一间活动住房栖身。
• Geoff connected the caravan to the car.杰弗把旅行用的住屋拖车挂在汽车上。

361 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

362 diffuses   

（使光）模糊，漫射，漫散( diffuse的第三人称单数 )； （使）扩散； （使）弥漫； （使）传播

参考例句：

• A gas in solution diffuses from region of greater to one of less concentration. 溶液中的气体由浓度较高的区域向浓度较低的区域扩散。
• The sun diffuses light and heat. 太阳发出光和热。

363 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

364 gilded   

a.镀金的，富有的

参考例句：

• The golden light gilded the sea. 金色的阳光使大海如金子般闪闪发光。
• "Friends, they are only gilded disks of lead!" "朋友们，这只不过是些镀金的铅饼！ 来自英汉文学 - 败坏赫德莱堡

365 withdrawn   

vt.收回；使退出；vi.撤退，退出

参考例句：

• Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
• All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。

366 recesses   

n.壁凹( recess的名词复数 )；（工作或业务活动的）中止或暂停期间；学校的课间休息；某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 )；将（墙）做成凹形，在（墙）上做壁龛；休息，休会，休庭

参考例句：

• I could see the inmost recesses. 我能看见最深处。 来自《简明英汉词典》
• I had continually pushed my doubts to the darker recesses of my mind. 我一直把怀疑深深地隐藏在心中。 来自《简明英汉词典》

367 chamber   

n.房间，寝室；会议厅；议院；会所

参考例句：

• For many,the dentist's surgery remains a torture chamber.对许多人来说，牙医的治疗室一直是间受刑室。
• The chamber was ablaze with light.会议厅里灯火辉煌。

368 garish   

adj.华丽而俗气的，华而不实的

参考例句：

• This colour is bright but not garish.这颜色艳而不俗。
• They climbed the garish purple-carpeted stairs.他们登上铺着俗艳的紫色地毯的楼梯。

369 attested   

adj.经检验证明无病的，经检验证明无菌的v.证明( attest的过去式和过去分词 )；证实；声称…属实；使宣誓

参考例句：

• The handwriting expert attested to the genuineness of the signature. 笔迹专家作证该签名无讹。 来自《现代英汉综合大词典》
• Witnesses attested his account. 几名证人都证实了他的陈述是真实的。 来自《简明英汉词典》

370 secretions   

n.分泌（物）( secretion的名词复数 )

参考例句：

• Lysozyme is an enzyme found in egg white, tears, and other secretions. 溶菌酶是存在于卵白、泪和其他分泌物中的一种酶。 来自辞典例句
• Chest percussion and vibration are used with postural drainage to help dislodge secretions. 在做体位引流时要敲击和振动胸部帮助分泌物松动排出。 来自辞典例句

371 amulet   

n.护身符

参考例句：

• We're down here investigating a stolen amulet.我们来到这里调查一个失窃的护身符。
• This amulet is exclusively made by Father Sum Lee.这个护身符是沙姆.李长老特制的。

372 fortified   

adj. 加强的

参考例句：

• He fortified himself against the cold with a hot drink. 他喝了一杯热饮御寒。
• The enemy drew back into a few fortified points. 敌人收缩到几个据点里。

373 ailment   

n.疾病，小病

参考例句：

• I don't have even the slightest ailment.我什么毛病也没有。
• He got timely treatment for his ailment.他的病得到了及时治疗。

374 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

375 basks   

v.晒太阳，取暖( bask的第三人称单数 )；对…感到乐趣；因他人的功绩而出名；仰仗…的余泽

参考例句：

• The cat basks before the fire. 猫常在火炉前取暖。 来自辞典例句
• The serpent coils in the grass of the streets, the lizard basks in the solitary halls. 毒蛇盘绕在街头的草丛中，蜥蜴在残败的大厅中自由爬行。 来自辞典例句

376 paternal   

adj.父亲的，像父亲的，父系的，父方的

参考例句：

• I was brought up by my paternal aunt.我是姑姑扶养大的。
• My father wrote me a letter full of his paternal love for me.我父亲给我写了一封充满父爱的信。

377 solicitude   

n.焦虑

参考例句：

• Your solicitude was a great consolation to me.你对我的关怀给了我莫大的安慰。
• He is full of tender solicitude towards my sister.他对我妹妹满心牵挂。

378 dormant   

adj.暂停活动的；休眠的；潜伏的

参考例句：

• Many animals are in a dormant state during winter.在冬天许多动物都处于睡眠状态。
• This dormant volcano suddenly fired up.这座休眠火山突然爆发了。

379 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

380 licensed   

adj.得到许可的v.许可，颁发执照(license的过去式和过去分词)

参考例句：

• The new drug has not yet been licensed in the US. 这种新药尚未在美国获得许可。
• Is that gun licensed? 那支枪有持枪执照吗？

381 practitioners   

n.习艺者，实习者( practitioner的名词复数 )；从业者（尤指医师）

参考例句：

• one of the greatest practitioners of science fiction 最了不起的科幻小说家之一
• The technique is experimental, but the list of its practitioners is growing. 这种技术是试验性的，但是采用它的人正在增加。 来自辞典例句

382 winked   

v.使眼色( wink的过去式和过去分词 )；递眼色（表示友好或高兴等）；（指光）闪烁；闪亮

参考例句：

• He winked at her and she knew he was thinking the same thing that she was. 他冲她眨了眨眼，她便知道他的想法和她一样。
• He winked his eyes at her and left the classroom. 他向她眨巴一下眼睛走出了教室。 来自《现代汉英综合大词典》

383 promptly   

adv.及时地，敏捷地

参考例句：

• He paid the money back promptly.他立即还了钱。
• She promptly seized the opportunity his absence gave her.她立即抓住了因他不在场给她创造的机会。

384 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

385 clan   

n.氏族，部落，宗族，家族，宗派

参考例句：

• She ranks as my junior in the clan.她的辈分比我小。
• The Chinese Christians,therefore,practically excommunicate themselves from their own clan.所以，中国的基督徒简直是被逐出了自己的家族了。

386 engraved   

v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中）

参考例句：

• The silver cup was engraved with his name. 银杯上刻有他的名字。
• It was prettily engraved with flowers on the back. 此件雕刻精美，背面有花饰图案。 来自《简明英汉词典》

387 intervals   

n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息

参考例句：

• The forecast said there would be sunny intervals and showers. 预报间晴，有阵雨。
• Meetings take place at fortnightly intervals. 每两周开一次会。

388 repose   

v.(使)休息；n.安息

参考例句：

• Don't disturb her repose.不要打扰她休息。
• Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑，即使在睡眠时也是这样。

389 bleak   

adj.(天气)阴冷的；凄凉的；暗淡的

参考例句：

• They showed me into a bleak waiting room.他们引我来到一间阴冷的会客室。
• The company's prospects look pretty bleak.这家公司的前景异常暗淡。

390 prospect   

n.前景，前途；景色，视野

参考例句：

• This state of things holds out a cheerful prospect.事态呈现出可喜的前景。
• The prospect became more evident.前景变得更加明朗了。

391 patrimony   

n.世袭财产，继承物

参考例句：

• I left my parents' house,relinquished my estate and my patrimony.我离开了父母的家，放弃了我的房产和祖传财产。
• His grandfather left the patrimony to him.他的祖父把祖传的财物留给了他。

392 northward   

adv.向北；n.北方的地区

参考例句：

• He pointed his boat northward.他将船驶向北方。
• I would have a chance to head northward quickly.我就很快有机会去北方了。

393 devastated   

v.彻底破坏( devastate的过去式和过去分词)；摧毁；毁灭；在感情上（精神上、财务上等）压垮adj.毁坏的；极为震惊的

参考例句：

• The bomb devastated much of the old part of the city. 这颗炸弹炸毁了旧城的一大片地方。
• His family is absolutely devastated. 他的一家感到极为震惊。

394 domains   

n.范围( domain的名词复数 )；领域；版图；地产

参考例句：

• The theory of thermodynamics links the macroscopic and submicroscopic domains. 热力学把宏观世界同亚微观世界联系起来。 来自辞典例句
• All three flow domains are indicated by shading. 所有三个流动区域都是用阴影部分表示的。 来自辞典例句

395 colossal   

adj.异常的，庞大的

参考例句：

• There has been a colossal waste of public money.一直存在巨大的公款浪费。
• Some of the tall buildings in that city are colossal.那座城市里的一些高层建筑很庞大。

396 swarms   

蜂群，一大群( swarm的名词复数 )

参考例句：

• They came to town in swarms. 他们蜂拥来到城里。
• On June the first there were swarms of children playing in the park. 6月1日那一天，这个公园里有一群群的孩子玩耍。

397 mouldering   

v.腐朽( moulder的现在分词 )；腐烂，崩塌

参考例句：

• The room smelt of disuse and mouldering books. 房间里有一股长期不用和霉烂书籍的味道。
• Every mouldering stone was a chronicle. 每块崩碎剥落的石头都是一部编年史。 来自辞典例句

398 melancholy   

n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的

参考例句：

• All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
• He felt melancholy after he failed the exam.这次考试没通过，他感到很郁闷。

399 Mandarin   

n.中国官话，国语，满清官吏；adj.华丽辞藻的

参考例句：

• Just over one billion people speak Mandarin as their native tongue.大约有十亿以上的人口以华语为母语。
• Mandarin will be the new official language of the European Union.普通话会变成欧盟新的官方语言。

400 procure   

vt.获得，取得，促成；vi.拉皮条

参考例句：

• Can you procure some specimens for me?你能替我弄到一些标本吗？
• I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。

401 talisman   

n.避邪物，护身符

参考例句：

• It was like a talisman worn in bosom.它就象佩在胸前的护身符一样。
• Dress was the one unfailling talisman and charm used for keeping all things in their places.冠是当作保持品位和秩序的一种万应灵符。

402 hierarchy   

n.等级制度；统治集团，领导层

参考例句：

• There is a rigid hierarchy of power in that country.那个国家有一套严密的权力等级制度。
• She's high up in the management hierarchy.她在管理阶层中地位很高。

403 inscribed   

v.写，刻( inscribe的过去式和过去分词 )；内接

参考例句：

• His name was inscribed on the trophy. 他的名字刻在奖杯上。
• The names of the dead were inscribed on the wall. 死者的名字被刻在墙上。 来自《简明英汉词典》

404 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

405 monarchs   

君主，帝王( monarch的名词复数 )

参考例句：

• Monarchs ruled England for centuries. 世袭君主统治英格兰有许多世纪。
• Serving six monarchs of his native Great Britain, he has served all men's freedom and dignity. 他在大不列颠本国为六位君王服务，也为全人类的自由和尊严服务。 来自演讲部分

406 grovelling   

adj.卑下的，奴颜婢膝的v.卑躬屈节，奴颜婢膝( grovel的现在分词 )；趴

参考例句：

• Can a policeman possibly enjoy grovelling in the dirty side of human behaivour? 一个警察成天和人类行为的丑恶面打交道，能感到津津有味吗？ 来自互联网

407 apotheosis   

n.神圣之理想；美化；颂扬

参考例句：

• The legend of king arthur represent the apotheosis of chivalry.亚瑟王的传说代表骑士精神的顶峰。
• The Oriental in Bangkok is the apotheosis of the grand hotel.曼谷的东方饭店是豪华饭店的典范。

408 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

409 hordes   

n.移动着的一大群( horde的名词复数 )；部落

参考例句：

• There are always hordes of tourists here in the summer. 夏天这里总有成群结队的游客。
• Hordes of journalists jostled for position outside the conference hall. 大群记者在会堂外争抢位置。 来自《简明英汉词典》

410 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

411 theocracies   

n.神权政治（国家）( theocracy的名词复数 )

参考例句：

• In the colonies outside New England, no strict theocracies had been set up. 新英格兰以外的殖民地并没有实行严格的神权统治。 来自辞典例句

412 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

413 wielded   

手持着使用（武器、工具等）( wield的过去式和过去分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The bad eggs wielded power, while the good people were oppressed. 坏人当道，好人受气
• He was nominally the leader, but others actually wielded the power. 名义上他是领导者，但实际上是别人掌握实权。

414 proxies   

n.代表权( proxy的名词复数 )；（测算用的）代替物；（对代理人的）委托书；（英国国教教区献给主教等的）巡游费

参考例句：

• SOCKS and proxies are unavailable. Try connecting to XX again? socks和代理不可用。尝试重新连接到XX吗？ 来自互联网
• All proxies are still down. Continue with direct connections? 所有的代理仍然有故障。继续直接连接吗？ 来自互联网

415 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

416 jurisdiction   

n.司法权，审判权，管辖权，控制权

参考例句：

• It doesn't lie within my jurisdiction to set you free.我无权将你释放。
• Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。

417 divests   

v.剥夺( divest的第三人称单数 )；脱去（衣服）；2。从…取去…；1。（给某人）脱衣服

参考例句：

• The court order divests the company of all its assets. 法院指令剝夺了公司的所有资产。 来自《简明英汉词典》
• Along with the accelerated competition in telecom market, mobile services divests part of fixed telephone services. 随着电信市场竞争的加剧，全球固话业务被移动分流。 来自互联网

418 exterminated   

v.消灭，根绝( exterminate的过去式和过去分词 )

参考例句：

• It was exterminated root and branch. 它被彻底剪除了。 来自《现代汉英综合大词典》
• The insects can be exterminated by spraying DDT. 可以用喷撒滴滴涕的方法大量杀死这种昆虫。 来自《用法词典》

419 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

420 mightiest   

adj.趾高气扬( mighty的最高级 )；巨大的；强有力的；浩瀚的

参考例句：

• \"If thou fearest to leave me in our cottage, thou mightiest take me along with thee. “要是你害怕把我一个人留在咱们的小屋里，你可以带我一块儿去那儿嘛。 来自英汉文学 - 红字
• Silent though is, after all, the mightiest agent in human affairs. 确实，沉默毕竟是人类事件中最强大的代理人。 来自互联网

421 naught   

n.无，零 [=nought]

参考例句：

• He sets at naught every convention of society.他轻视所有的社会习俗。
• I hope that all your efforts won't go for naught.我希望你的努力不会毫无结果。

422 forfeits   

罚物游戏

参考例句：

• She regretted the forfeits she had to pay for selfassistance. 她为自己为了自助而必须付出的代价感到遗憾。
• They were soon to pay their own forfeits. 他们很快就得交纳他们的罚款了。

423 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

424 deserted   

adj.荒芜的，荒废的，无人的，被遗弃的

参考例句：

• The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
• The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。

425 sanctuaries   

n.避难所( sanctuary的名词复数 )；庇护；圣所；庇护所

参考例句：

• The designation of special marine reserves and marine sanctuaries shall be subject to the State Council for approval. 海洋特别保护区、海上自然保护区的确定，须经国务院批准。 来自《简明英汉词典》
• After 1965 he acquiesced when they established sanctuaries on that soil. 1965年以后，他默认了他们在那块土地上建立庇护所。 来自辞典例句

426 esteemed   

adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为

参考例句：

• The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
• He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》

427 brawl   

n.大声争吵，喧嚷；v.吵架，对骂

参考例句：

• They had nothing better to do than brawl in the street.他们除了在街上斗殴做不出什么好事。
• I don't want to see our two neighbours engaged in a brawl.我不希望我们两家吵架吵得不可开交。

428 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

429 exhausted   

adj.极其疲惫的，精疲力尽的

参考例句：

• It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长，到家时我们已筋疲力尽。
• Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。

430 well-being   

n.安康，安乐，幸福

参考例句：

• He always has the well-being of the masses at heart.他总是把群众的疾苦挂在心上。
• My concern for their well-being was misunderstood as interference.我关心他们的幸福，却被误解为多管闲事。

431 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

432 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

433 monarchies   

n. 君主政体, 君主国, 君主政治

参考例句：

• It cleared away a number of monarchies. 它清除了好几个君主政体。
• Nowadays, there are few monarchies left in the world. 现在世界上君主制的国家已经很少了。

434 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

435 differentiation   

n.区别，区分

参考例句：

• There can be no differentiation without contrast. 有比较才有差别。
• The operation that is the inverse of differentiation is called integration. 与微分相反的运算叫做积分。

436 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

437 subdivided   

再分，细分( subdivide的过去式和过去分词 )

参考例句：

• The compound was subdivided into four living areas. 那个区域被划分成4个居住小区。
• This part of geologic calendar has not been satisfactorily subdivided. 这部分地质年代表还没有令人满意地再细分出来。

438 ousted   

驱逐( oust的过去式和过去分词 )； 革职； 罢黜； 剥夺

参考例句：

• He was ousted as chairman. 他的主席职务被革除了。
• He may be ousted by a military takeover. 他可能在一场军事接管中被赶下台。

439 extirpated   

v.消灭，灭绝( extirpate的过去式和过去分词 )；根除

参考例句：

• Many species have been extirpated from large areas. 许多种动物已在大片区域内灭绝。 来自辞典例句
• The brigands have never been really extirpated from the neighborhood of Rome. 罗马附近的土匪实际上从来没有真正被消灭干净过。 来自互联网

440 addict   

v.使沉溺；使上瘾；n.沉溺于不良嗜好的人

参考例句：

• He became gambling addict,and lost all his possessions.他习染上了赌博，最终输掉了全部家产。
• He assisted a drug addict to escape from drug but failed firstly.一开始他帮助一个吸毒者戒毒但失败了。

441 rigidly   

adv.刻板地，僵化地

参考例句：

• Life today is rigidly compartmentalized into work and leisure. 当今的生活被严格划分为工作和休闲两部分。
• The curriculum is rigidly prescribed from an early age. 自儿童时起即已开始有严格的课程设置。

442 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

443 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

444 displacement   

n.移置，取代，位移，排水量

参考例句：

• They said that time is the feeling of spatial displacement.他们说时间是空间位移的感觉。
• The displacement of all my energy into caring for the baby.我所有精力都放在了照顾宝宝上。