Cardinal1 Newman is perhaps the only Catholic in England worth listening to. He has immured2 his intellect in the catacombs of the Romish Church, but he has not been able to quench3 it, and even there it radiates a splendor4 through the gloom. His saintly character is as indubitable as the subtlety5 of his mind, and no vicissitude6 has impaired7 the charm of his style, which is pure and perfect as an exquisite8 and flawless diamond; serene9 and chaste10 in its usual mood, but scintillating11 gloriously in the light of his imagination.
On Sunday last Cardinal Newman preached a sermon at the Oratory12 in Birmingham on "Modern Infidelity." Unfortunately we have not a full report, from which we might be able to extract some notable passages, but only a newspaper summary. Even this, however, shows some points of interest.
Cardinal Newman told his hearers that "a great storm of infidelity and irreligion was at hand," and that "some dreadful spiritual catastrophe13 was coming upon them." We quite agree with the great preacher; but every storm is not an evil, and every catastrophe is not a disaster. The revolutionary storm in France cleared the air of much pestilence14. It dissipated as by enchantment15 the horrible cloud of tyranny, persecution16 and want, which had for centuries hovered17 over the land. And certainly, to go back a stage farther in history, the Reformation was not a misfortune, although it looked like a "spiritual catastrophe" to a great many amiable18 people. The truth is, Revolutions must occur in this world, both in thought and in action. They may happen slowly, so that we may accommodate ourselves to them; or rapidly, and so disturb and injure whole generations.
But come they must, and no power can hinder them; not even that once mighty19 Church which has always striven to bind20 Humanity to the past with adamantine chains of dogma. In Cardinal Newman's own words, from perhaps his greatest and most characteristic book,—"here below to live is to change, and to be perfect is to have changed often."
We cannot say that Cardinal Newman indicates how humanity will suffer from the "coming storm of infidelity and irreligion." He does, indeed, refer to the awful state of a people forsaken21 by God, but in our humble23 opinion this is somewhat ludicrous. We can hardly understand how God can forsake22 his own creatures. Why all this pother if he really exists? In that case our scepticism cannot affect him, any more than a man's blindness obscures the sun. And surely, if Omnipotence24 desired us all to believe the truth, the means are ready to hand. The God who said, Let there be light, and there was light, could as easily say, Let all men be Christians26, and they would be Christians. If God had spoken the universe would be convinced; and the fact that it is not convinced proves, either that he does not exist, or that he purposely keeps silent, and desires that we should mind our own business.
The only tangible27 evil Cardinal Newman ventures to indicate is the "indignity28 which at this moment has come over the Holy Father at Rome." He declares, as to the Pope, that "there hardly seems a place in the whole of Europe where he could put his foot." The Catholics are carrying this pretence29 of a captive Pope a trifle too far. His Holiness must have a tremendous foot if he cannot put it fairly down on the floor of the Vatican. He and his Cardinals30 really wail31 over their loss of temporal power. It would be wiser and nobler to reconcile themselves to the inevitable32, and to end the nefarious33 diplomacy34 by which they are continually striving to recover what is for ever lost. The whole world is aware of the scandalous misrule and the flagrant immorality35 which, under the government of the Papacy, made the Eternal City a byword and a reproach. Under the secular36 government, Rome has made wonderful progress. It has better streets, cleaner inhabitants, less fever and filth37, and a much smaller army of priests, beggars, and prostitutes. Catholics may rest assured that the bad old times will never return. They may, of course, promise a reformation of manners if the Holy Father's dominion38 is restored, but the world will not believe them. Reforming the Papacy, as Carlyle grimly said, is like tinkering a rusty40 old kettle. If you stop up the holes of it with temporary putty, it may hang together for awhile; but "begin to hammer at it, solder41 it, to what you call mend and rectify42 it,—it will fall to shreds43, as sure as rust39 is rust; go all into nameless dissolution,—and the fat in the fire will be a thing worth looking at, poor Pope!"
As a sincere Christian25 (a very rare thing, by the way, in these days), Cardinal Newman is bound to lament44 the spread of infidelity. He is a keen observer, and his word may be taken for the fact. A stormy time is undoubtedly45 coming. Old creeds46 and institutions will have to give an account of themselves, and nothing that cannot stand the test will live. But truth will not suffer. Criticise47 the multiplication48 table as much as you please, and twice two will still be four. In the storm and stress of controversy49 what is true and solid will survive; only the hollow shams50 of authority and superstition51 will collapse52. Humanity has nothing to fear, however the Churches may groan53.
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1 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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2 immured | |
v.禁闭,监禁( immure的过去式和过去分词 ) | |
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3 quench | |
vt.熄灭,扑灭;压制 | |
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4 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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5 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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6 vicissitude | |
n.变化,变迁,荣枯,盛衰 | |
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7 impaired | |
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 ) | |
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8 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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9 serene | |
adj. 安详的,宁静的,平静的 | |
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10 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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11 scintillating | |
adj.才气横溢的,闪闪发光的; 闪烁的 | |
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12 oratory | |
n.演讲术;词藻华丽的言辞 | |
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13 catastrophe | |
n.大灾难,大祸 | |
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14 pestilence | |
n.瘟疫 | |
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15 enchantment | |
n.迷惑,妖术,魅力 | |
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16 persecution | |
n. 迫害,烦扰 | |
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17 hovered | |
鸟( hover的过去式和过去分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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18 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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19 mighty | |
adj.强有力的;巨大的 | |
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20 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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21 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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22 forsake | |
vt.遗弃,抛弃;舍弃,放弃 | |
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23 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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24 omnipotence | |
n.全能,万能,无限威力 | |
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25 Christian | |
adj.基督教徒的;n.基督教徒 | |
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26 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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27 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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28 indignity | |
n.侮辱,伤害尊严,轻蔑 | |
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29 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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30 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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31 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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32 inevitable | |
adj.不可避免的,必然发生的 | |
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33 nefarious | |
adj.恶毒的,极坏的 | |
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34 diplomacy | |
n.外交;外交手腕,交际手腕 | |
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35 immorality | |
n. 不道德, 无道义 | |
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36 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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37 filth | |
n.肮脏,污物,污秽;淫猥 | |
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38 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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39 rust | |
n.锈;v.生锈;(脑子)衰退 | |
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40 rusty | |
adj.生锈的;锈色的;荒废了的 | |
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41 solder | |
v.焊接,焊在一起;n.焊料,焊锡 | |
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42 rectify | |
v.订正,矫正,改正 | |
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43 shreds | |
v.撕碎,切碎( shred的第三人称单数 );用撕毁机撕毁(文件) | |
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44 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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45 undoubtedly | |
adv.确实地,无疑地 | |
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46 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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47 criticise | |
v.批评,评论;非难 | |
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48 multiplication | |
n.增加,增多,倍增;增殖,繁殖;乘法 | |
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49 controversy | |
n.争论,辩论,争吵 | |
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50 shams | |
假象( sham的名词复数 ); 假货; 虚假的行为(或感情、言语等); 假装…的人 | |
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51 superstition | |
n.迷信,迷信行为 | |
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52 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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53 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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