(June, 1882.)
Atheists are often charged with blasphemy2, but it is a crime they cannot commit. God is to them merely a word, expressing all sorts of ideas, and not a person. It is, properly speaking, a general term, which includes all that there is in common among the various deities3 of the world. The idea of the supernatural embodies4 itself in a thousand ways. Truth is always simple and the same, but error is infinitely5 diverse. Jupiter, Jehovah and Mumbo-Jumbo are alike creations of human fancy, the products of ignorance and wonder. Which is the God is not yet settled. When the sects6 have decided7 this point, the question may take a fresh turn; but until then god must be considered as a generic8 term, like tree or horse or men; with just this difference, however, that while the words tree, horse and man express the general qualities of visible objects, the word god expresses only the imagined qualities of something that nobody has ever seen.
When the Atheist1 examines, denounces, or satirises the gods, he is not dealing9 with persons but with ideas. He is incapable10 of insulting God, for he does not admit the existence of any such being.
Ideas of god may be good or bad, beautiful or ugly; and according as he finds them the Atheist treats them. If we lived in Turkey we should deal with the god of the Koran, but as we live in England we deal with the god of the Bible. We speak of that god as a being, just for convenience sake, and not from conviction. At bottom, we admit nothing but the mass of contradictory11 notions between Genesis and Revelation. We attack not a person but a belief, not a being but an idea, not a fact but a fancy.
Lord Brougham long ago pointed12 out, in his "Life of Voltaire," that the great French heretic was not guilty of blasphemy, as his enemies alleged13; since he had no belief in the actual existence of the god he dissected14, analysed and laughed at. Mr. Ruskin very eloquently15 defends Byron from the same charge. In "Cain," and elsewhere, the great poet does not impeach16 God; he merely impeaches17 the orthodox creed18. We may sum up the whole matter briefly19. No man satirises the god he believes in, and no man believes in the god he satirises.
We shall not, therefore, be deterred20 by the cry of "blasphemy," which is exactly what the Jewish priests shouted against Jesus Christ. If there is a God, he cannot be half so stupid and malignant21 as the Bible declares. In destroying the counterfeit22 we do not harm the reality. And as it is better, in the words of Plutarch, to have no notion of the gods than to have notions which dishonor them, we are satisfied that the Lord (if he exist) will never burn us in hell for denying a few lies told in his name.
The real blasphemers are those who believe in God and blacken his character; who credit him with less knowledge than a child, and less intelligence than an idiot; who make him quibble, deceive, and lie; who represent him as indecent, cruel, and revengeful; who give him the heart of a savage23 and the brain of a fool. These are the blasphemers.
When the priest steps between husband and wife, with the name of God on his lips, he blasphemes. When, in the name of God, he resists education and science, he blasphemes. When, in the name of God, he opposes freedom of thought and liberty of conscience, he blasphemes. When, in the name of God, he robs, tortures, and kills those who differ from him, he blasphemes. When, in the name of God, he opposes the equal rights of all, he blasphemes. When, in the name of God, he preaches content to the poor and oppressed, flatters the rich and powerful, and makes religious tyranny the handmaiden of political privilege, he blasphemes. And when he takes the Bible in his hand, and says it was written by the inspiration of God, he blasphemes almost beyond forgiveness.
Who are the blasphemers? Not we who preach freedom and progress for all men; but those who try to bind24 the world with chains of dogma, and to burden it, in God's name, with all the foul25 superstitions26 of its ignorant past.
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1 atheist | |
n.无神论者 | |
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2 blasphemy | |
n.亵渎,渎神 | |
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3 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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4 embodies | |
v.表现( embody的第三人称单数 );象征;包括;包含 | |
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5 infinitely | |
adv.无限地,无穷地 | |
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6 sects | |
n.宗派,教派( sect的名词复数 ) | |
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7 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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8 generic | |
adj.一般的,普通的,共有的 | |
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9 dealing | |
n.经商方法,待人态度 | |
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10 incapable | |
adj.无能力的,不能做某事的 | |
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11 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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12 pointed | |
adj.尖的,直截了当的 | |
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13 alleged | |
a.被指控的,嫌疑的 | |
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14 dissected | |
adj.切开的,分割的,(叶子)多裂的v.解剖(动物等)( dissect的过去式和过去分词 );仔细分析或研究 | |
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15 eloquently | |
adv. 雄辩地(有口才地, 富于表情地) | |
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16 impeach | |
v.弹劾;检举 | |
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17 impeaches | |
v.控告(某人)犯罪( impeach的第三人称单数 );弹劾;对(某事物)怀疑;提出异议 | |
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18 creed | |
n.信条;信念,纲领 | |
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19 briefly | |
adv.简单地,简短地 | |
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20 deterred | |
v.阻止,制止( deter的过去式和过去分词 ) | |
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21 malignant | |
adj.恶性的,致命的;恶意的,恶毒的 | |
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22 counterfeit | |
vt.伪造,仿造;adj.伪造的,假冒的 | |
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23 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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24 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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25 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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26 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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