1. Some of the accounts say that Voltaire said, “You, my lord, are the last of your house; I am the first of mine.”
Voltaire was conducted to Calais and arrived in England on Whit-Monday, 1726. He landed near Greenwich and witnessed the Fair. All seemed bright. The park and river were full of animation18. Here there was no Bastille, no fear of the persecution19 of the great or the spies of the police. He had excellent introductions. Bolingbroke he had met in exile at La Source in 1721, and he had learnt to regard the illustrious Englishman who possessed20 “all the learning of his country and all the politeness of ours.” Voltaire, like Pope, may be said to have been, at any rate for a time, an eager disciple21 of the exiled English statesman. Now Voltaire was the exile; Bolingbroke, for a while, the host, at Dawley, near Uxbridge. But he had other English friends, notably22 Mr. (afterwards Sir Everard) Falkener, an English merchant trading in the Levant, from whose house at Wandsworth most of his letters are dated. For Sir Everard, Voltaire always retained the warmest feelings of friendship, and forty years later returned hospitality to his sons.
Voltaire spent two years and eight months in England, living during part of the time in Maiden23 Lane, Covent Garden, and during another part at Wandsworth. This visit was probably the most important event in his life. It was here he lit the torch of Freethought with which he fired the continent. Here he mastered the arguments of the English deists, Bolingbroke, Toland, Tindal, Shaftesbury, Chubb, Collins, and Woolston, which he afterwards used with such effect. Here he saw the benefits of parliamentary government. Here he imbibed24 the philosophy of Locke and the science of Newton. Indeed it may be said there is hardly one of Voltaire’s important works but bears traces of his visit to our country. Yet of this momentous25 epoch26 of his life the records are scanty27. When he grew famous every letter and anecdote28 was preserved, but in 1727 Voltaire was but a young man of promise. Carlyle, in the tenth book of his Frederick the Great, says: “But mere29 inanity30 and darkness visible reign31 in all his Biographies over this period of his life, which was above all others worth investigating.” Messrs. J. C. Collins and A. Ballantyne have since done much to elucidate32 this noteworthy period.
Pope was one of the persons Voltaire desired to see. He had already described him as “the most elegant, most correct, and most harmonious33 poet they ever had in England.” Pope could only speak French with difficulty, and Voltaire could not make himself understood. The result being unsatisfactory, Voltaire did not seek further company until he had acquired the language. An anecdote in Chetworth’s History of the Stage relates that he was in the habit of attending the theatre with the play in his hand. By this method he obtained more proficiency34 in the language in a week than he could otherwise have obtained in a month. Madame de Genlis had the audacity35 to assert that Voltaire never knew English, yet it is certain he could, before he was many months in this country, both speak and write it with facility. By Nov. 16, 1726, he wrote to Pope, after that poet's accident while driving near Bolingbroke’s estate at Dawley. In writing to his friend Thieriot, in France, he sometimes used English, for the same reason, he said, that Boileau wrote in Latin—not to be understood by too curious people. Voltaire is said to have once found his knowledge of English of practical use. The French were unpopular, and in one of his rambles36 he was menaced by a mob. He said: “Brave Englishmen, am I not already unhappy enough in not having been born among you?” His eloquence37 had such success that, according to Longchamp and Wagnière, the people wished to carry him on their shoulders to his house.
While in this country he wrote in English a portion of his tragedy Brutus, inspired by and dedicated38 to Bolingbroke,
and two essays, one on the Civil Wars of France, and one on Epic39 Poetry. In the introduction to the essays he expresses his conception of his own position as a man of letters in a foreign country. As these essays, although popular at the time, are now rare, I transcribe40 a paragraph or two from them:
“The true aim of a relation is to instruct men, not to gratify their malice41. We should be busied chiefly in giving a faithful account of all the useful things and extraordinary persons, whom to know, and to imitate, would be a benefit to our country. A traveller who writes in that spirit is a merchant of a nobler kind, who imports into his native country the arts and virtues42 of other nations.”
In his Essay on Epic Poetry Voltaire shows he had made a study of Milton, though his criticism can scarcely, be considered an advance upon that of Addison. He displays constant admiration43 for Tasso, to whom he was perhaps attracted by his sufferings at the hands of an ignoble44 nobility. He says:
“The taste of the English and of the French, though averse45 to any machinery46 grounded upon enchantment47, must forgive, nay48 commend, that of Armida, since it is the source of so many beauties. Besides, she is a Mahometan, and the Christian49 religion allows us to believe that those infidels are under the immediate50 influence of the devil.” In this essay appears the first mention of the story of Newton and the apple tree.
Voltaire closely studied all branches of English literature. He read Shakespeare, and admired his “genius” while censuring51 his “irregularity.” He was the first to introduce him to his countrymen, though he subsequently sought to lessen52 what he considered their exorbitantly53 high opinion. The works of Dryden, Waller, Prior, Congreve, Wycherley, Vanbrugh, Rochester and Addison were all devoured54, and he took an especial interest in Butler’s witty55 Hudibras. He was acquainted with the popular sermons of Archbishop Tillotson and the speculations56 of Berkeley. He had read the works of Shaftesbury, Tindal, Chubb, Garth, Mandeville and Woolston.
Voltaire became acquainted with most of the celebrities57 in England. He visited the witty Congreve, who begged his guest to consider him not as an author but as a gentleman. Voltaire answered with spirit: “If you had the misfortune to be merely a gentleman, I should never have come to see you.” He knew James Thomson of The Seasons, and “discovered in him a great genius and a great simplicity58.” With didactic Young, of the Night Thoughts, who glorified59 God with his “egoism turned heavenward,” he formed a friendship which remained unbroken despite their differences of opinion on religion. He pushed among his English friends the subscription60 list for the Henriade, which proved a great success—although King George II. was not fond of “boetry”—reaching three editions in a short period. The money thus obtained formed the foundation of the fortune which Voltaire accumulated, not by his writings, but by his ability in finance. At that time, in France, as our author remarked, “to make the smallest fortune it was better to say four words to the mistress of a king than to write a hundred volumes.” His sojourn61 in England may be said to have secured him both independence of mind and independence of fortune.
What pleased him most in England was liberty of discussion. In the year in which he came over, Elwall was acquitted62 on a charge of blasphemy63, the collected works of Toland were published, and also Collins’s Scheme of Literal Prophecy, and the First Discourse64 of Woolston on Miracles. The success of this last work, which boldly applied wit and ridicule65 to the Gospel narrative66, struck him with admiration. In the very month, however, when Voltaire left England (March 1729) Woolston was tried and sentenced to a year’s imprisonment67 and a fine of £100. Voltaire volunteered a third of the sum, but the brave prisoner refused to give an assurance that he would not offend again, and died in prison in 1733. Voltaire always spoke68 of Woolston with the greatest respect.
Voltaire retained his esteem69 for England and the English to the last. Oliver Goldsmith relates that he was in his company one evening when one of the party undertook to revile70 the English language and literature. Diderot defended them, but not brilliantly. Voltaire listened awhile in silence, which was, as Goldsmith remarks, surprising, for it was one of his favorite topics. However, about midnight, “Voltaire appeared at last roused from his reverie. His whole frame seemed animated71. He began his defence with the utmost elegance72 mixed with spirit, and now and then he let fall his finest strokes of raillery upon his antagonist73; and his harangue74 lasted until three in the morning. I must confess that, whether from national partiality or from the elegant sensibility of his manner, I never was more charmed, nor did I ever remember so absolute a victory as he gained in this dispute.”
Voltaire corresponded with English friends to the latest period of his life. Among his correspondents were Lord and Lady Bolingbroke, Sir E. Falkener, Swift, Hume, Robertson, Horace Walpole, George Colman and Lord Chatham. We find him asking Falkener to send him the London Magazine for the past three years. To the same friend he wrote from Potsdam in 1752, hoping that his Vindication75 of Bolingbroke was translated, as it would annoy the priests, “whom I have hated, hate, and shall hate till doomsday.” In the next year, writing from Berlin, he says: “I hope to come over myself, in order to print my true works, and to be buried in the land of freedom. I require no subscription, I desire no benefit. If my works are neatly76 printed, and cheaply sold, I am satisfied.”
To Thieriot he said: “Had I not been obliged to look after my affairs in France, depend upon it I would have spent the rest of my days in London.” Long afterwards he wrote to his friend Keate: “Had I not fixed77 the seat of my retreat in the free corner of Geneva, I would certainly live in the free corner of England; I have been for thirty years the disciple of your ways of thinking.” At the age of seventy he translated Shakespeare’s Julius C?sar. Mr. Collins says: “The kindness and hospitality which he received he never forgot, and he took every opportunity of repaying it. To be an Englishman was always a certain passport to his courteous78 consideration.” He compared the English to their own beer, “the froth atop, dregs at bottom, but the bulk excellent.” When Martin Sherlock visited him at Ferney in 1776, he found the old man, then in his eighty-third year, still full of his visit to England. His gardens were laid out in English fashion, his favorite books were the English classics, the subject to which he persistently79 directed conversation was the English nation.
The memory of Voltaire has been but scurvily80 treated in the land he loved so well. For over a century, calumny81 and obloquy82 were poured upon him. Johnson said of Rousseau: “I would sooner sign a sentence for his transportation than that of any felon83 who has gone from the Old Bailey these many years.” Boswell: “Sir, do you think him as bad a man as Voltaire?” Johnson: “Why, sir, it is difficult to settle the proportion of iniquity84 between them.” And this represents an opinion which long endured among the religious classes. But it is at length being recognised that, with all his imperfections, which were after all those of the age in which he lived, he devoted85 his brilliant genius to the cause of truth and the progress of humanity. He made his exile in England an occasion for accumulating those stores of intelligence with which he so successfully combated the prejudices of the past and promulgated86 the principles of freedom, and justified87 his being ranked foremost among the liberators of the human mind.
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1 illustrates | |
给…加插图( illustrate的第三人称单数 ); 说明; 表明; (用示例、图画等)说明 | |
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2 hegira | |
n.逃亡 | |
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3 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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4 aristocrat | |
n.贵族,有贵族气派的人,上层人物 | |
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5 bourgeois | |
adj./n.追求物质享受的(人);中产阶级分子 | |
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6 caned | |
vt.用苔杖打(cane的过去式与过去分词形式) | |
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7 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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8 shrugged | |
vt.耸肩(shrug的过去式与过去分词形式) | |
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v.擦掉( erase的过去式和过去分词 );抹去;清除 | |
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10 retired | |
adj.隐退的,退休的,退役的 | |
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11 consigning | |
v.把…置于(令人不快的境地)( consign的现在分词 );把…托付给;把…托人代售;丟弃 | |
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12 incarceration | |
n.监禁,禁闭;钳闭 | |
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13 liberated | |
a.无拘束的,放纵的 | |
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14 applied | |
adj.应用的;v.应用,适用 | |
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15 indignity | |
n.侮辱,伤害尊严,轻蔑 | |
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16 debtors | |
n.债务人,借方( debtor的名词复数 ) | |
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17 avarice | |
n.贪婪;贪心 | |
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18 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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19 persecution | |
n. 迫害,烦扰 | |
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20 possessed | |
adj.疯狂的;拥有的,占有的 | |
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21 disciple | |
n.信徒,门徒,追随者 | |
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22 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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23 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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24 imbibed | |
v.吸收( imbibe的过去式和过去分词 );喝;吸取;吸气 | |
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25 momentous | |
adj.重要的,重大的 | |
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26 epoch | |
n.(新)时代;历元 | |
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27 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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28 anecdote | |
n.轶事,趣闻,短故事 | |
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29 mere | |
adj.纯粹的;仅仅,只不过 | |
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30 inanity | |
n.无意义,无聊 | |
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31 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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32 elucidate | |
v.阐明,说明 | |
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33 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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34 proficiency | |
n.精通,熟练,精练 | |
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35 audacity | |
n.大胆,卤莽,无礼 | |
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36 rambles | |
(无目的地)漫游( ramble的第三人称单数 ); (喻)漫谈; 扯淡; 长篇大论 | |
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37 eloquence | |
n.雄辩;口才,修辞 | |
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38 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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39 epic | |
n.史诗,叙事诗;adj.史诗般的,壮丽的 | |
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40 transcribe | |
v.抄写,誉写;改编(乐曲);复制,转录 | |
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41 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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42 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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43 admiration | |
n.钦佩,赞美,羡慕 | |
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44 ignoble | |
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45 averse | |
adj.厌恶的;反对的,不乐意的 | |
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46 machinery | |
n.(总称)机械,机器;机构 | |
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47 enchantment | |
n.迷惑,妖术,魅力 | |
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48 nay | |
adv.不;n.反对票,投反对票者 | |
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49 Christian | |
adj.基督教徒的;n.基督教徒 | |
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50 immediate | |
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51 censuring | |
v.指责,非难,谴责( censure的现在分词 ) | |
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52 lessen | |
vt.减少,减轻;缩小 | |
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53 exorbitantly | |
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54 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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55 witty | |
adj.机智的,风趣的 | |
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56 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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57 celebrities | |
n.(尤指娱乐界的)名人( celebrity的名词复数 );名流;名声;名誉 | |
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58 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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59 glorified | |
美其名的,变荣耀的 | |
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60 subscription | |
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61 sojourn | |
v./n.旅居,寄居;逗留 | |
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62 acquitted | |
宣判…无罪( acquit的过去式和过去分词 ); 使(自己)作出某种表现 | |
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63 blasphemy | |
n.亵渎,渎神 | |
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64 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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65 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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66 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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67 imprisonment | |
n.关押,监禁,坐牢 | |
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68 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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69 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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70 revile | |
v.辱骂,谩骂 | |
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71 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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72 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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73 antagonist | |
n.敌人,对抗者,对手 | |
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74 harangue | |
n.慷慨冗长的训话,言辞激烈的讲话 | |
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75 vindication | |
n.洗冤,证实 | |
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76 neatly | |
adv.整洁地,干净地,灵巧地,熟练地 | |
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77 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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78 courteous | |
adj.彬彬有礼的,客气的 | |
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79 persistently | |
ad.坚持地;固执地 | |
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80 scurvily | |
下流地,粗鄙地,无礼地 | |
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81 calumny | |
n.诽谤,污蔑,中伤 | |
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82 obloquy | |
n.斥责,大骂 | |
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83 felon | |
n.重罪犯;adj.残忍的 | |
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84 iniquity | |
n.邪恶;不公正 | |
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85 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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86 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
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87 justified | |
a.正当的,有理的 | |
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