This is one of our few and far-between outbursts of Rabelasian laughter, irresistibly1 provoked by the aggressive absurdities2 of theology; and as such I consider it thoroughly3 defensible. In all seriousness I affirm that its mockery is far less “blasphemous” than the solemn outrage4 on reason, the infernal damnation of all mankind who are sensible and sane5 or who are even mad otherwise than the author, the cold-blooded dissection6 of the infinite and eternal God as a superior surgeon may dissect7 an inferior corpse8, perpetrated by its prototype the so-called Athanasian Creed9. I do not see in what the statement that an old monkey of the tribe once saw the tail of this great big monkey is more irreverent than that other statement how Moses of the tribe of Levi once saw the back parts of the Lord; whom the Church believes to be a Spirit infinite, without parts, a sort of omnipresent ?ther or supersubtle gas. Nor do I see that the monkey, who is at least a natural animal, is a more outrageous11 symbol or emblem12 than the utterly13 unnatural14 Lamb as it had been slain15, with seven horns and seven eyes, encompassed16 by all “the menagerie of the Apocalypse.” It would be easy to produce, I think, mockeries far more insulting, buffooneries far more bitter and malignant17, lavished18 upon Paganism, Socinianism, Atheism19, and many another ism, in the works of the most saintly divines. The hierarchy20 of Olympus is more venerable than the triune Lord of the New Jerusalem; yet how is it treated in our most popular burlesques21? I go to a theatre and find a Christian23 audience, very tenderly sensitive as to their own religious feelings rolling with laughter and thundering applause at the representation of a ballet-girl Jupiter ascending24 in a car like a monstrous25 coal-scuttle, with a deboshed mechanical eagle nodding its head tipsily to the pit; a male Minerva, spectacles on nose, who takes sly gulps26 from a gin bottle and dances a fish-fag carmagnole; a Bacchus sprawling27 about drunken and brutish as Caliban; all uttering idiotic28 puns and singing idiotic songs. And if other mythologies29 were equally familiar, they would doubtless be maltreated with equal contempt. You thus deliver over to your dismal30 comic writers, to your clowns and merry-andrews and bayaderes, the gods of Homer and ?schylus, of Herodotus, Pindar and Phidias, you the sanctimonious31 and reverent10 modern Britons; and you cry out aghast against “atrocious blasphemy32” touching33 a Divinity, who was first the anthropomorphic clan-god of a petty Syrian tribe, who grew afterwards into a vague Ormuzd with the devil for Ahriman when this tribe had been captive in Babylonia, whom you have filched34 from this tribe which you still detest35 and disdain36, with whom you have associated two colleagues declared by this tribe (which surely ought to know best) utterly spurious, whom you worship with rites37 borrowed from old pagans you decry38, and discuss in divinity borrowed from old philosophers and schoolmen you sneer39 at; who gave to his tribe some millenniums back laws which you preserve in the filched book of your idolatry, but which not one of you dare read to his wife and children; whose son and colleague gave you laws which are certainly readable enough, but which you are so far from obeying that you would assuredly consign40 to Bedlam41 any one seeking to act upon them perfectly42.
But mockery of the Olympians hurts no one’s feelings, while mockery of the Tri-unity hurts the feelings of nearly all who hear or see it? I know that there are here and there a few pious43 and tender hearts, with whom habitude has become nature; people who, having less intellectual than cordial energy, more affection and reverence44 than curiosity and self-reliance, pour their whole melted nature into whatever religious moulds chance to be nearest, and harden to the exact shape and size of the mould, so that any blow struck upon it jars and wounds them; and the feelings of these I should be very loth to hurt. I care not for propagandism in general, and in such cases above all propagandism is certainly useless. Why seek to convert women to a struggling faith? Let the women be always on the victorious45 side, let the men do the fighting and endure the hardships. When their struggling faith has conquered such triumph as it merits, they will find the women all at once in agreement with them, converted not by ideas (for which women care not an apple-dumpling) but by feminine love and loyalty46 to manhood. One must always be very loth, I say, to wound the feelings of the pious and tender hearts, of the beautiful feminine souls; and fortunately these love to seclude47 themselves in tranquillity48, avoiding debates and controversies49. Whose religious feelings, then, are likely to be wounded by “atrocious blasphemies,” by “blasphemous indecencies”? The feelings of “the gentle spirit of our meek50 Review,” the benign51 and holy Saturday! The feelings of tract52 distributors, scripture-readers, polemical parsons, all those in general who violate every courtesy of life to thrust their narrowminded dogmas upon others, and who preach everlasting53 damnation against people too sensible to care for their ranting54! They outrage our reason, they vilify55 our human nature, they blaspheme our world, they pollute our flesh, and they wind up by dooming56 us to eternal torture because we differ from them: these trifles are, of course, not supposed to hurt our feelings. We endeavor to enthrone human reason, to ennoble human nature, to restore the human body to its pure dignity, to develop the beauty and glory of the world; and we wind up, not by retorting upon them their fiendish curses, not even by laughing at the idea of an almighty57 and all-good God, but by laughing at their notions of an almighty and all-good God, who has a Hell ready for the vast majority of us: this horrible laugh lacerates their pious sensibilities, and we hear the venomous whine58 of “atrocious blasphemy.” After condemning59 us to death they commit us for contempt of court, which surely is an anomalous60 procedure!
You can mock the Grecian mythology61, you can burlesque22 Shakespeare, without wounding any pious heart? No: Olympus is as sacred to many as Mount Sion is to you; our own Shakespeare is as venerable and dear to us as to you that bundle of dissimilar anonymous62 treatises63 which you have made coherent by help of the bookbinder and called the Book of Books. And mark this; the Grecian mythology is dead, is no longer aggressive in its absurdities; the priestcraft and the foul64 rites have long since perished, the beauty and the grace and the splendor65 remain. But your composite theology is still alive, is insolently66 aggressive, its lust67 for tyrannical dominion68 is unbounded; therefore we must attack it if we would not be enslaved by it. The cross is a sublime69 symbol; I would no more think of treating it with disrespect while it held itself aloft in the serene70 heaven of poetry than of insulting the bow of Phoebus Apollo or the thunderbolts of Zeus; but if coarse hands will insist on pulling it down upon my back as a ponderous71 wooden reality, what can I do but fling it off as a confounded burden not to be borne?
And now let us consider for a moment the meaning of this word “blasphemy,” which is the burden of the S. R.’s slanderous72 song; not the legal meaning, but the philosophic73, the sense in which it would be used by enlightened and fair controversialists. The most Christian S. R. says to the Atheistic75 Iconoclast76, You blaspheme. Whom? The Christian God! And the S, R. does not appear to see that it is assuming the very existence of God which is in dispute between itself and Iconoclast! For the Atheist74, God is a figment, nothing; in blaspheming God he therefore blasphemes nothing. A man really blasphemes when he mocks, insults, pollutes, vilifies77 that which he really believes to be holy and awful. Thus a Christian who really believes in the Christian God (and there may be a hundred such Christians78 in England) can be guilty of blasphemy against that God, whether that God really subsists79 or not; for such a Christian in mocking or vilifying80 God would really be violating the most sacred convictions of his own nature. Speaking philosophically81, an honest Atheist can no more blaspheme God than an honest Republican can be disloyal to a King, than an unmarried man can be guilty of conjugal82 infidelity.
[This “Word on Blasphemy,” as I have ventured to call it, is from a long article on the Saturday Review and the National Reformer, the rest of which was of merely temporary interest, and that only to the readers of those two journals. The “outburst of Rabelasian laughter” which so provoked the Saturday Review, was a short satire83 on Christian theology and priestcraft, entitled “The Fanatical Monkeys,” ascribed to Charles Southwell, and just then published in the National Reformer.—Editor.]
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1 irresistibly | |
adv.无法抵抗地,不能自持地;极为诱惑人地 | |
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2 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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3 thoroughly | |
adv.完全地,彻底地,十足地 | |
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4 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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5 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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6 dissection | |
n.分析;解剖 | |
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7 dissect | |
v.分割;解剖 | |
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8 corpse | |
n.尸体,死尸 | |
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9 creed | |
n.信条;信念,纲领 | |
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10 reverent | |
adj.恭敬的,虔诚的 | |
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11 outrageous | |
adj.无理的,令人不能容忍的 | |
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12 emblem | |
n.象征,标志;徽章 | |
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13 utterly | |
adv.完全地,绝对地 | |
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14 unnatural | |
adj.不自然的;反常的 | |
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15 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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16 encompassed | |
v.围绕( encompass的过去式和过去分词 );包围;包含;包括 | |
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17 malignant | |
adj.恶性的,致命的;恶意的,恶毒的 | |
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18 lavished | |
v.过分给予,滥施( lavish的过去式和过去分词 ) | |
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19 atheism | |
n.无神论,不信神 | |
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20 hierarchy | |
n.等级制度;统治集团,领导层 | |
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21 burlesques | |
n.滑稽模仿( burlesque的名词复数 );(包括脱衣舞的)滑稽歌舞杂剧v.(嘲弄地)模仿,(通过模仿)取笑( burlesque的第三人称单数 ) | |
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22 burlesque | |
v.嘲弄,戏仿;n.嘲弄,取笑,滑稽模仿 | |
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23 Christian | |
adj.基督教徒的;n.基督教徒 | |
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24 ascending | |
adj.上升的,向上的 | |
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25 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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26 gulps | |
n.一大口(尤指液体)( gulp的名词复数 )v.狼吞虎咽地吃,吞咽( gulp的第三人称单数 );大口地吸(气);哽住 | |
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27 sprawling | |
adj.蔓生的,不规则地伸展的v.伸开四肢坐[躺]( sprawl的现在分词 );蔓延;杂乱无序地拓展;四肢伸展坐着(或躺着) | |
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28 idiotic | |
adj.白痴的 | |
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29 mythologies | |
神话学( mythology的名词复数 ); 神话(总称); 虚构的事实; 错误的观点 | |
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30 dismal | |
adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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31 sanctimonious | |
adj.假装神圣的,假装虔诚的,假装诚实的 | |
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32 blasphemy | |
n.亵渎,渎神 | |
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33 touching | |
adj.动人的,使人感伤的 | |
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34 filched | |
v.偷(尤指小的或不贵重的物品)( filch的过去式和过去分词 ) | |
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35 detest | |
vt.痛恨,憎恶 | |
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36 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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37 rites | |
仪式,典礼( rite的名词复数 ) | |
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38 decry | |
v.危难,谴责 | |
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39 sneer | |
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语 | |
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40 consign | |
vt.寄售(货品),托运,交托,委托 | |
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41 bedlam | |
n.混乱,骚乱;疯人院 | |
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42 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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43 pious | |
adj.虔诚的;道貌岸然的 | |
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44 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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45 victorious | |
adj.胜利的,得胜的 | |
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46 loyalty | |
n.忠诚,忠心 | |
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47 seclude | |
vi.使隔离,使孤立,使隐退 | |
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48 tranquillity | |
n. 平静, 安静 | |
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49 controversies | |
争论 | |
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50 meek | |
adj.温顺的,逆来顺受的 | |
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51 benign | |
adj.善良的,慈祥的;良性的,无危险的 | |
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52 tract | |
n.传单,小册子,大片(土地或森林) | |
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53 everlasting | |
adj.永恒的,持久的,无止境的 | |
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54 ranting | |
v.夸夸其谈( rant的现在分词 );大叫大嚷地以…说教;气愤地)大叫大嚷;不停地大声抱怨 | |
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55 vilify | |
v.诽谤,中伤 | |
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56 dooming | |
v.注定( doom的现在分词 );判定;使…的失败(或灭亡、毁灭、坏结局)成为必然;宣判 | |
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57 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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58 whine | |
v.哀号,号哭;n.哀鸣 | |
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59 condemning | |
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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60 anomalous | |
adj.反常的;不规则的 | |
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61 mythology | |
n.神话,神话学,神话集 | |
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62 anonymous | |
adj.无名的;匿名的;无特色的 | |
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63 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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64 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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65 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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66 insolently | |
adv.自豪地,自傲地 | |
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67 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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68 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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69 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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70 serene | |
adj. 安详的,宁静的,平静的 | |
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71 ponderous | |
adj.沉重的,笨重的,(文章)冗长的 | |
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72 slanderous | |
adj.诽谤的,中伤的 | |
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73 philosophic | |
adj.哲学的,贤明的 | |
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74 atheist | |
n.无神论者 | |
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75 atheistic | |
adj.无神论者的 | |
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76 iconoclast | |
n.反对崇拜偶像者 | |
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77 vilifies | |
n.中伤,诽谤( vilify的名词复数 )v.中伤,诽谤( vilify的第三人称单数 ) | |
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78 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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79 subsists | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的第三人称单数 ) | |
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80 vilifying | |
v.中伤,诽谤( vilify的现在分词 ) | |
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81 philosophically | |
adv.哲学上;富有哲理性地;贤明地;冷静地 | |
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82 conjugal | |
adj.婚姻的,婚姻性的 | |
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83 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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