What would man be without fire? Would he not be a perfect barbarian3? His very food, even the meat, would have to be eaten raw, and as knives and forks would be unknown, it would have to be devoured4 with hands and teeth. We read that the Tartar horseman will put a beefsteak under his saddle, and supple5 and cook it in a ten-mile ride; but we cannot all follow his example, and many would think the game was not worth the candle. But not only should we be obliged to eat our food uncooked; we should enjoy none of the blessings6 and comforts bestowed7 upon us by science, which absolutely depends on fire. Nay8, our houses would be too cold to shelter us in the winter, and we should be compelled to burrow9 in the ground. The whole human race would have to live in tropical countries; all the temperate10 regions would be deserted11; and as it is in the temperate regions that civilisation12 reaches its highest and most permanent developments, the world would be reduced to a condition of barbarism if not of savagery13.
No wonder, then, that this mighty15 civiliser has figured so extensively in legend and mythology16. "Next to the worship of the sun," says Max Müller, "there is probably no religious worship so widely diffused17 as that of Fire." At bottom, indeed, the two were nearly identical. The flame of burning wood was felt to be akin18 to the rays of the sun, and its very upward motion seemed an aspiration19 to its source. Sun and fire alike gave warmth, which meant life and joy; without them there reigned20 sterility21 and death. Do we not still speak of the sunshine of prosperity, and of basking22 in the rays of fortune? Do we not still speak of the fire of life, of inspiration, of love, of heroism23? And thus when the tide of our being is at the flood, we instinctively24 think of our father the Sun, in whom, far more than in invisible gods, we live and move—for we are all his children.
Like everything else in civilised existence, fire was a human discovery. But superstitious26 ages imagined that so precious a thing must have descended27 from above. Accordingly the Greeks (to take but one illustration) fabled28 that Prometheus stole Jove's fire from Heaven and gave it to mankind. And as the gods of early ages are not too friendly to human beings, it was also fabled that Prometheus incurred29 the fierce anger of Jove, who fastened him to a rock on Mount Caucasus, where he was blistered30 by day and frozen by night, while Jove's vulture everlastingly31 preyed33 upon his vitals.
The sun himself, in oriental countries, shining down implacably in times of prolonged drought, became a terrible demon35, and as Baal or Moloch was worshipped with cruel and bloody36 rites37. The corruption38 of the best is the worst; beneficence changes to malignity39. Thus fire, which is a splendid servant, is an awful master. The very wild beasts dread40 it. Famishing lions and tigers will not approach the camp-fire to seize their prey34. Men have something of the same instinctive25 apprehension41. How soon the nerves are disturbed by the smell of anything burning in the house. Raise the cry of "Fire!" in a crowded building, and at once the old savage14 bursts through the veneer42 of civilisation. It is helter-skelter, the Devil take the hindmost. The strong trample43 upon the weak. Men and women turn to devils. Even if the cry of "Fire!" be raised in a church—where a believer might wish to die, and where he might feel himself booked through to glory—there is just the same stampede. People who sit and listen complacently44 to the story of eternal roastings in an everlasting32 hell, will fight like maniacs45 to escape a singeing46. Rather than go to heaven in a chariot of fire they will plod47 for half a century in this miserable48 vale of tears.
Man's dread of fire has been artfully seized upon by the priests. All over the world these gentlemen are in the same line of business—trading upon the credulous49 terrors of the multitude. They fill Hell with fire, because it frightens men easily, and the fuel costs nothing. If they had to find the fuel themselves Hell would be cold in twenty-four hours. "Flee from the wrath50 to come," they exclaim. "What is it?" ask the people. "Consuming fire," the priests exclaim, "nay, not consuming; you will burn in it without dying, without losing a particle of flesh, for ever and ever." Then the people want to get saved, and the priests issue insurance policies, which are rendered void by change of opinion or failure to pay the premium51.
Buddhist52 pictures of hell teach the eye the same lesson that is taught the ear by Christian53 sermons. There are the poor damned wretches54 rolling in the fire; there are the devils shovelling55 in fuel, and other devils with long toasting-forks thrusting back the victims that shove their noses out of the flames.
Wherever the priests retain their old power over the people's minds they still preach a hell of literal fire, and deliver twenty sermons on Hades to one on Paradise. Hell, in fact, is always as hot as the people will stand it. The priests reduce the temperature with natural reluctance56. Every degree lost is a sinking of their power and profit.
Even in England—the land of Shakespeare and Shelley, Newton and Darwin, Mill and Spencer—the cry of "Fire!" is still raised in thousands of pulpits. Catholics bate57 no jot58 of their fiery59 damnation; Church of England clergymen hold forth60 on brimstone—with now and then a dash of treacle—in the rural districts and small towns; it is not long since the Wesleyans turned out a minister who was not cocksure about everlasting torment61; Mr. Spurgeon preaches hell (hot, without sugar) in mercy to perishing souls; and General Booth, who caters62 for the silliest and most ignorant Christians63, works hell into his trade-mark.
"Blood and Fire" is a splendid summary of the orthodox faith. All who would be saved must be washed in the Blood of the Lamb—a disgusting ablution! All who are not saved fall into the Fire. A blood-bath or a sulphur-bath is the only alternative.
Happily, however, the people are becoming more civilised and more humane64. Science and popular education are working wonders. Reason, self-reliance, and sympathy are rapidly developing. The old primitive65 terrors are losing their hold upon us, and the callous66 dogmas of savage religion are growing impossible. Priests cannot frighten men who possess a high sense of human dignity; and the doctrine67 of an angry God, who will burn his own children in hell, is loathsome68 to those who will fight the flames and smoke of a burning house to save the life of an unknown fellow creature.
How amusing, in these circumstances, are the wrigglings of the "advanced" Christians. Archdeacon Farrar, for instance, in despite of common sense and etymology69, contends that "everlasting" fire only means "eternal" fire. What a comfort the distinction would be to a man in Hell! Away with such temporising! Let the ghastly old dogma be defied. Sensible people should simply laugh at the priests who still raise the cry of "Fire!"
点击收听单词发音
1 doomed | |
命定的 | |
参考例句: |
|
|
2 slumber | |
n.睡眠,沉睡状态 | |
参考例句: |
|
|
3 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
参考例句: |
|
|
4 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
参考例句: |
|
|
5 supple | |
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺 | |
参考例句: |
|
|
6 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
参考例句: |
|
|
7 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
参考例句: |
|
|
8 nay | |
adv.不;n.反对票,投反对票者 | |
参考例句: |
|
|
9 burrow | |
vt.挖掘(洞穴);钻进;vi.挖洞;翻寻;n.地洞 | |
参考例句: |
|
|
10 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
参考例句: |
|
|
11 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
参考例句: |
|
|
12 civilisation | |
n.文明,文化,开化,教化 | |
参考例句: |
|
|
13 savagery | |
n.野性 | |
参考例句: |
|
|
14 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
15 mighty | |
adj.强有力的;巨大的 | |
参考例句: |
|
|
16 mythology | |
n.神话,神话学,神话集 | |
参考例句: |
|
|
17 diffused | |
散布的,普及的,扩散的 | |
参考例句: |
|
|
18 akin | |
adj.同族的,类似的 | |
参考例句: |
|
|
19 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
参考例句: |
|
|
20 reigned | |
vi.当政,统治(reign的过去式形式) | |
参考例句: |
|
|
21 sterility | |
n.不生育,不结果,贫瘠,消毒,无菌 | |
参考例句: |
|
|
22 basking | |
v.晒太阳,取暖( bask的现在分词 );对…感到乐趣;因他人的功绩而出名;仰仗…的余泽 | |
参考例句: |
|
|
23 heroism | |
n.大无畏精神,英勇 | |
参考例句: |
|
|
24 instinctively | |
adv.本能地 | |
参考例句: |
|
|
25 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
参考例句: |
|
|
26 superstitious | |
adj.迷信的 | |
参考例句: |
|
|
27 descended | |
a.为...后裔的,出身于...的 | |
参考例句: |
|
|
28 fabled | |
adj.寓言中的,虚构的 | |
参考例句: |
|
|
29 incurred | |
[医]招致的,遭受的; incur的过去式 | |
参考例句: |
|
|
30 blistered | |
adj.水疮状的,泡状的v.(使)起水泡( blister的过去式和过去分词 );(使表皮等)涨破,爆裂 | |
参考例句: |
|
|
31 everlastingly | |
永久地,持久地 | |
参考例句: |
|
|
32 everlasting | |
adj.永恒的,持久的,无止境的 | |
参考例句: |
|
|
33 preyed | |
v.掠食( prey的过去式和过去分词 );掠食;折磨;(人)靠欺诈为生 | |
参考例句: |
|
|
34 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
参考例句: |
|
|
35 demon | |
n.魔鬼,恶魔 | |
参考例句: |
|
|
36 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
参考例句: |
|
|
37 rites | |
仪式,典礼( rite的名词复数 ) | |
参考例句: |
|
|
38 corruption | |
n.腐败,堕落,贪污 | |
参考例句: |
|
|
39 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
参考例句: |
|
|
40 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
参考例句: |
|
|
41 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
参考例句: |
|
|
42 veneer | |
n.(墙上的)饰面,虚饰 | |
参考例句: |
|
|
43 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
参考例句: |
|
|
44 complacently | |
adv. 满足地, 自满地, 沾沾自喜地 | |
参考例句: |
|
|
45 maniacs | |
n.疯子(maniac的复数形式) | |
参考例句: |
|
|
46 singeing | |
v.浅表烧焦( singe的现在分词 );(毛发)燎,烧焦尖端[边儿];烧毛 | |
参考例句: |
|
|
47 plod | |
v.沉重缓慢地走,孜孜地工作 | |
参考例句: |
|
|
48 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
参考例句: |
|
|
49 credulous | |
adj.轻信的,易信的 | |
参考例句: |
|
|
50 wrath | |
n.愤怒,愤慨,暴怒 | |
参考例句: |
|
|
51 premium | |
n.加付款;赠品;adj.高级的;售价高的 | |
参考例句: |
|
|
52 Buddhist | |
adj./n.佛教的,佛教徒 | |
参考例句: |
|
|
53 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
54 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
参考例句: |
|
|
55 shovelling | |
v.铲子( shovel的现在分词 );锹;推土机、挖土机等的)铲;铲形部份 | |
参考例句: |
|
|
56 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
参考例句: |
|
|
57 bate | |
v.压制;减弱;n.(制革用的)软化剂 | |
参考例句: |
|
|
58 jot | |
n.少量;vi.草草记下;vt.匆匆写下 | |
参考例句: |
|
|
59 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
参考例句: |
|
|
60 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
61 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
参考例句: |
|
|
62 caters | |
提供饮食及服务( cater的第三人称单数 ); 满足需要,适合 | |
参考例句: |
|
|
63 Christians | |
n.基督教徒( Christian的名词复数 ) | |
参考例句: |
|
|
64 humane | |
adj.人道的,富有同情心的 | |
参考例句: |
|
|
65 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
参考例句: |
|
|
66 callous | |
adj.无情的,冷淡的,硬结的,起老茧的 | |
参考例句: |
|
|
67 doctrine | |
n.教义;主义;学说 | |
参考例句: |
|
|
68 loathsome | |
adj.讨厌的,令人厌恶的 | |
参考例句: |
|
|
69 etymology | |
n.语源;字源学 | |
参考例句: |
|
|
欢迎访问英文小说网 |