But, on the other hand, if all religions but one are certainly wrong, what is the chance of a single one being certainly right? Does not the Christian's slight percentage of safety fade into something quite inappreciable in the light of this question? And is what is left—if anything is left—an adequate price for the abnegation of manhood? Would it tempt6 an honest man, with a sense of human dignity, to play fast and loose with his intellect, and accept a creed because it appeals to his selfish hopes and fears? Could such a slender chance of profit in the next life compensate7 for slavery in this life?
If belief is the safe side, the proper course is to believe everything. And it is useless to cry that this is impossible. Faith enables men to believe against reason, and one act of credulity is little easier than a thousand. He whose creed is determined8 by his fears should give free scope to such emotions. If they are his guides let him follow them. Why should he argue when argument may mislead? Why should he stumble at trifles when he has surmounted9 the first great obstacle to credulity? Let him believe all the religions of the world at once. He can do this as easily as he can believe in the Trinity. And having embraced all, he may rest satisfied that if there be a true religion he undoubtedly10 possesses it.
We do not suppose, however, that this reasoning will have any effect on Christians11, Buddhists12, Brahmins, Mohammedans, or Jews. But that very fact shows the hollow character of the argument from which we started. When the Christian talks about the safe side he is only displaying the weakness of his faith, and appealing to timidity when he has no further appeal to reason.
The argument of "the safe side" would have no pertinency13, even with the imbecile, if man were immortal14. It seeks advantage from the fact that every man must die. It tries to paralyse reason with the clutch of fear.
How frequent is the superstitionist's remark, "Wait till you come to die!" He does not always use these very words, but this is the meaning of all his verbiage15. He forgets, or does not know, that philosophy destroys the terror of death. A rational man is aware of the truth expressed by Mill, that death is but one incident in life, and often the least important. He recognises with Bacon that we die daily. He knows that every hour is a step towards death. He does not play, like an ostrich16, with the universal law of mortality; nor, on the other hand, does he allow the tomb to cast its chill obscurity over the business and pleasure of life. He lives without hypocrisy17, and when the time comes he will die without fear. As Hamlet says, "the readiness is all." Another word also comes from the wisest of men—"Cowards do often taste of death; the valiant18 die but once."
A belief that will do for life will do for death. The religionists prove this themselves. Whatever a man is confident of is sustaining. The Christian dies a Christian, and the Mohammedan a Mohammedan. The one has dying visions of angels—or may be of devils; the other sees heaven burst open, and the black-eyed houris of paradise beckon19 him with rosy20 fingers. What they leaned on in life supports them in death. Its truth or falsity makes no difference at that moment.
Freethinkers are sustained by convictions. Intellect and emotion concur21 in their case. They have no visions of angels or devils, but dear loved faces are better than phantoms22, and he who has done a little good in the world, however humbly23 and obscurely, may dream of the happier and nobler days to come, when true words and good deeds will have brought forth24 the glorious fruit of happiness for the children of men.
We do not mean to assert that no Freethinker, at any time, ever relapsed on his death-bed. Such cases have apparently25 occurred during life, and while one particular religion is in the ascendant it is not difficult to understand them. The relapses are always to the creed a man finds about him, or to the creed of his childhood. They simply prove the power of environment and early training, and that a man needs all his strength to stand against big majorities. At best they are cases of mental pathology.
Great historic Freethinkers have always died true to their convictions. They were used to standing26 alone. For ample proof of this the reader is referred to my Infidel Death Beds. And when smaller Freethinkers are numerous enough they avoid the greatest danger of physical weakness. It is easy for Christian relatives or friends to pester27 a dying Freethinker; it is easy even, in the worst moments of weakness, to put words in his mouth. But if Freethought friends visit him, he feels strengthened and relieved. Allies may well be needed, sometimes, in such a battle with bigotry28.
After all, "Wait till you die!" is an argument of folly29 and cowardice30. What can we conjecture31 of any other life except from our experience of this? On this earth reason is the safe side, honesty is the safe side, humanity is the safe side; and what is the safe side here is likely to be the safe side elsewhere.
点击收听单词发音
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 creed | |
n.信条;信念,纲领 | |
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3 votaries | |
n.信徒( votary的名词复数 );追随者;(天主教)修士;修女 | |
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4 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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5 atheist | |
n.无神论者 | |
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6 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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7 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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8 determined | |
adj.坚定的;有决心的 | |
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9 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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10 undoubtedly | |
adv.确实地,无疑地 | |
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11 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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12 Buddhists | |
n.佛教徒( Buddhist的名词复数 ) | |
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13 pertinency | |
有关性,相关性,针对性; 切合性 | |
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14 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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15 verbiage | |
n.冗词;冗长 | |
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16 ostrich | |
n.鸵鸟 | |
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17 hypocrisy | |
n.伪善,虚伪 | |
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18 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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19 beckon | |
v.(以点头或打手势)向...示意,召唤 | |
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20 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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21 concur | |
v.同意,意见一致,互助,同时发生 | |
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22 phantoms | |
n.鬼怪,幽灵( phantom的名词复数 ) | |
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23 humbly | |
adv. 恭顺地,谦卑地 | |
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24 forth | |
adv.向前;向外,往外 | |
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25 apparently | |
adv.显然地;表面上,似乎 | |
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26 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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27 pester | |
v.纠缠,强求 | |
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28 bigotry | |
n.偏见,偏执,持偏见的行为[态度]等 | |
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29 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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30 cowardice | |
n.胆小,怯懦 | |
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31 conjecture | |
n./v.推测,猜测 | |
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