All these men used it for a serious purpose. They were not comedians8 who amused the public for pence. They wielded9 ridicule as a keen rapier, more swift and fatal than the heaviest battle-axe. Terrible as was the levin-brand of their denunciation, it was less dreaded10 than the Greek fire of their sarcasm11. I repeat that they were men of serious aims, and indeed how could they have been otherwise? All true and lasting12 wit is founded on a basis of seriousness; or else, as Heine said, it is nothing but a sneeze of the reason. Hood13 felt the same thing when he proposed for his epitaph: "Here lies one who made more puns, and spat14 more blood, than any other man of his time."
Buckle15 well says, in his fine vindication16 of Voltaire, that he "used ridicule, not as the test of truth, but as the scourge17 of folly18." And he adds—
"His irony19, his wit, his pungent20 and telling sarcasms21, produced more effect than the gravest arguments could have done; and there can be no doubt that he was fully22 justified23 in using those great resources with which nature had endowed him, since by their aid he advanced the interests of truth, and relieved men from some of their most inveterate24 prejudices."
Victor Hugo puts it much better in his grandiose25 way, when he says of Voltaire that "he was irony incarnate26 for the salvation27 of mankind."
Voltaire's opponents, as Buckle points out, had a foolish reverence28 for antiquity29, and they were impervious30 to reason. To compare great things with small, our opponents are of the same character. Grave argument is lost upon them; it runs off them like water from a duck. When we approach the mysteries of their faith in a spirit of reverence, we yield them half the battle. We must concede them nothing. What they call reverence is only conventional prejudice. It must be stripped away from the subject, and if argument will not remove the veil, ridicule will. Away with the insane notion that absurdity31 is reverend because it is ancient! If it is thousands of years old, treat it exactly as if it were told the first time to-day. Science recognises nothing in space and time to invalidate the laws of nature. They prevailed in the past as well as in the present, in Jerusalem as well as in London. That is how Science regards everything; and at bottom Science and common-sense are one and the same.
Professor Huxley, in his admirable little book on Hume, after pointing out the improbability of centaurs33, says that judged by the canons of science all "miracles" are centaurs. He also considers what would happen if he were told by the greatest anatomist of the age that he had seen a centaur32. He admits that the weight of such authority would stagger him, but it would scarcely make him believe. "I could get no further," says Huxley, "than a suspension of judgment34."
Now I venture to say that if Johannes Müller had told Huxley any such thing, he would have at once concluded that the great anatomist was joking or suffering from hallucination. As a matter of fact trained investigators35 do not see these incredible monstrosities, and Huxley's hypothetical case goes far beyond every attested36 miracle. But I do say that if Johannes Muller, or anyone else, alleged37 that he had seen a centaur, Huxley would never think of investigating the absurdity.
Yet the allegation of, a great anatomist on such a matter is infinitely38 more plausible39 than any miraculous40 story of the Christian religion. The "centaurs" of faith were seen centuries ago by superstitious41 people; and what is more, the relation of them was never made by the witnesses, but always by other people, who generally lived a few generations at least after the time.
What on earth are we to do with people who believe in "centaurs" on such evidence, who make laws to protect their superstition6, and appoint priests at the public cost to teach the "centaur" science? The way to answer this question is to ask another. How should we treat people who believed that centaurs could be seen now? Why, of course, we should laugh at them.
And that is how we should treat people who believe that men-horses ever existed at all.
Does anybody ask that I shall seriously discuss whether an old woman with a divining-rod can detect hidden treasures; whether Mr. Home floated in the air or Mrs. Guppy sailed from house to house; whether cripples are cured at Lourdes or all manner of diseases at Winifred's Well? Must I patiently reason with a man who tells me that he saw water turned into wine, or a few loaves and fishes turned into a feast for multitudes, or dead men rise up from their graves? Surely not. I do what every sensible man does. I recognise no obligation to reason with such hallucinate mortals; I simply treat them with ridicule.
So with the past. Its delusions42 are no more entitled to respect than those of to-day. Jesus Christ as a miracle-worker is just as absurd as any modern pretender. Whether in the Bible, the Koran, the Arabian Nights, Monte Christo, or Baron43 Munchausen, a tremendous "walker" is the fit subject of a good laugh. And Freethinkers mean to enjoy their laugh, as some consolation44 for the wickedness of superstition. The Christian faith is such that it makes us laugh or cry. Are we wrong in preferring to laugh?
There is an old story of a man who was plagued by the Devil. The fiend was always dropping in at inconvenient45 times, and making the poor fellow's life a hell on earth. He sprinkled holy water on the floor, but by-and-bye the "old 'un" hopped46 about successfully on the dry spots. He flung things at him, but all in vain. At last he resolved on desperate measures. He plucked up his courage, looked the Devil straight in the face, and laughed at him. That ended the battle. The Devil could not stand laughter. He fled that moment and never returned.
Superstition is the Devil. Treat him to a hearty47 wholesome48 laugh. It is the surest exorcism, and you will find laughter medicinal for mind and body too. Ridicule, and again ridicule, and ever ridicule!
点击收听单词发音
1 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
参考例句: |
|
|
2 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
参考例句: |
|
|
3 potent | |
adj.强有力的,有权势的;有效力的 | |
参考例句: |
|
|
4 immortal | |
adj.不朽的;永生的,不死的;神的 | |
参考例句: |
|
|
5 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
6 superstition | |
n.迷信,迷信行为 | |
参考例句: |
|
|
7 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
参考例句: |
|
|
8 comedians | |
n.喜剧演员,丑角( comedian的名词复数 ) | |
参考例句: |
|
|
9 wielded | |
手持着使用(武器、工具等)( wield的过去式和过去分词 ); 具有; 运用(权力); 施加(影响) | |
参考例句: |
|
|
10 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
参考例句: |
|
|
11 sarcasm | |
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
参考例句: |
|
|
12 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
参考例句: |
|
|
13 hood | |
n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
参考例句: |
|
|
14 spat | |
n.口角,掌击;v.发出呼噜呼噜声 | |
参考例句: |
|
|
15 buckle | |
n.扣子,带扣;v.把...扣住,由于压力而弯曲 | |
参考例句: |
|
|
16 vindication | |
n.洗冤,证实 | |
参考例句: |
|
|
17 scourge | |
n.灾难,祸害;v.蹂躏 | |
参考例句: |
|
|
18 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
参考例句: |
|
|
19 irony | |
n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
参考例句: |
|
|
20 pungent | |
adj.(气味、味道)刺激性的,辛辣的;尖锐的 | |
参考例句: |
|
|
21 sarcasms | |
n.讥讽,讽刺,挖苦( sarcasm的名词复数 ) | |
参考例句: |
|
|
22 fully | |
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
23 justified | |
a.正当的,有理的 | |
参考例句: |
|
|
24 inveterate | |
adj.积习已深的,根深蒂固的 | |
参考例句: |
|
|
25 grandiose | |
adj.宏伟的,宏大的,堂皇的,铺张的 | |
参考例句: |
|
|
26 incarnate | |
adj.化身的,人体化的,肉色的 | |
参考例句: |
|
|
27 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
参考例句: |
|
|
28 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
参考例句: |
|
|
29 antiquity | |
n.古老;高龄;古物,古迹 | |
参考例句: |
|
|
30 impervious | |
adj.不能渗透的,不能穿过的,不易伤害的 | |
参考例句: |
|
|
31 absurdity | |
n.荒谬,愚蠢;谬论 | |
参考例句: |
|
|
32 centaur | |
n.人首马身的怪物 | |
参考例句: |
|
|
33 centaurs | |
n.(希腊神话中)半人半马怪物( centaur的名词复数 ) | |
参考例句: |
|
|
34 judgment | |
n.审判;判断力,识别力,看法,意见 | |
参考例句: |
|
|
35 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
参考例句: |
|
|
36 attested | |
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
参考例句: |
|
|
37 alleged | |
a.被指控的,嫌疑的 | |
参考例句: |
|
|
38 infinitely | |
adv.无限地,无穷地 | |
参考例句: |
|
|
39 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
参考例句: |
|
|
40 miraculous | |
adj.像奇迹一样的,不可思议的 | |
参考例句: |
|
|
41 superstitious | |
adj.迷信的 | |
参考例句: |
|
|
42 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
参考例句: |
|
|
43 baron | |
n.男爵;(商业界等)巨头,大王 | |
参考例句: |
|
|
44 consolation | |
n.安慰,慰问 | |
参考例句: |
|
|
45 inconvenient | |
adj.不方便的,令人感到麻烦的 | |
参考例句: |
|
|
46 hopped | |
跳上[下]( hop的过去式和过去分词 ); 单足蹦跳; 齐足(或双足)跳行; 摘葎草花 | |
参考例句: |
|
|
47 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
参考例句: |
|
|
48 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
参考例句: |
|
|
欢迎访问英文小说网 |