Send the drain into the fountain, lest the stream should issue pure.
Forward, forward, ay and backward, downward too into the abysm."
There is some truth in this, but far more exaggeration. English novels, however they may trifle and sentimentalise with the passion of love, are as a rule exceedingly "proper." For the most part, in fact, they deliberately3 ignore all the unconventional aspects of that passion, and you might read a thousand of their productions without suspecting, if you did not already know the fact, that it had any connexion with our physical nature. The men and women, youths and maidens4, of Thackeray, Dickens, and George Eliot, to say nothing of minor5 writers, are true enough to nature in other respects, but in all sexual relations they are mere6 simulacri. George Meredith is our only novelist who triumphs in this region. As Mr. Lowell has noticed, there is a fine natural atmosphere of sex in his books. Without the obtrusion7 of physiology8, which is out of place in art, his human beings are clearly divided into males and females, thinking, feeling and acting9 according to their sexual characteristics. Other novelists simply shirk the whole problem of sex, and are satisfied with calling their personages John or Mary as the one safe method of indicating to what gender10 they belong. This is how the English public is pleased to have it; in this manner it feeds the gross hypocrisy11 which is its constant bane. Hence the shock of surprise, and even of disgust, felt by the ordinary Englishman when he takes up a novel by a great French master of fiction, who thinks that Art, as well as Science, should deal frankly12 and courageously13 with every great problem of life. "Shocking!" cry the English when the veil of mystery is lifted. Yet the purism is only on the lips. We are not a whit14 more virtuous15 than those plain-spoken foreigners; for, after all, facts exist, however we blink them, and ignorance and innocence16 are entirely17 different things.
The great French masters of fiction do not write merely for boys and girls. They believe that other literature is required besides that which is fit for bread-and-butter misses. Yet they are not therefore vicious. They paint nature as it is, idealising without distorting, leaving the moral to convey itself, as it inevitably18 will. As James Thomson said, "Do you dread19 that the Satyr will be preferred to Hyperion, when both stand imaged in clear light before us?"
Zolaism, or rather what Lord Tennyson means by the word—for Nana is a great and terrible book with all its vice—is not the chief danger to the morals of English youth. Long before the majority of them learn to read French with ease, there is a book put into the hands of all for indiscriminate reading. It is the Bible. In the pages of that book they find the lowest animal functions called by their vulgar names; frequent references, and sometimes very brutal20 ones, to the generative organs; and stories of lust21, adultery, sodomy and incest, that might raise blushes in a brothel; while in the Song of Solomon they will find the most passionate22 eroticism, decked out with the most voluptuous23 imagery. The "Zolaism" of the Bible is far more pernicious than the "Zolaism" of French fiction. The one comes seductively, with an air of piety24, and authoritatively25, with an air of divinity; while the other shows that selfishness and excess lead to demoralisation and death.
There is in fact, and all history attests26 it, a close connexion between religion and sensuality. No student of human nature need be surprised at Louis XV. falling on his knees in prayer after debauching a young virgin27 in the Parc aux Cerfs. Nor is there anything abnormal in Count Cenci, in Shelley's play, soliciting28 God's aid in the pollution of his own daughter. It is said that American camp-meetings often wound up in a saturnalia. The Hallelujah lasses sing with especial fervor29 "Safe in the arms of Jesus." How many Christian30 maidens are moved by the promptings of their sexual nature when they adore the figure of their nearly naked Savior on a cross! The very nuns31, who take vows32 of perpetual chastity, become spouses33 of Christ; and the hysterical34 fervor with which they frequently worship their divine bridegroom, shows that when Nature is thrust out of the door she comes in at the window.
Catholic books of devotion for the use of women and young people are also full of thinly-veiled sensuality, and there are indications that this abomination is spreading in the "higher" religious circles in Protestant England, where the loathsome35 confessional is being introduced in other than Catholic churches. Paul Bert, in his Morale36 des Jesuites, gave a choice specimen37 of this class of literature, or rather such extracts as he dared publish in a volume bearing his honored name. It is a prayer in rhyme extending to eleven pages, and occurs in a book by Father Huguet, designed for "the dear daughters of Holy Mary." As Paul Bert says, "every mother would fling it away with horror if Arthur were substituted for Jesus." Vive Jesus is the constant refrain of this pious38 song. We give a sample or two in French with a literal English translation.
Vive Jesus, de qui l'amour Me va consumant unit et jour.
Vive Jesus, vive sa force, Vive son agreable amore.
Vive Jesus, quand il m'enivre D'un douceur qui me fait vivre.
Vive Jesus, lorsque sa bouche D'un baiser amoureux me touche.
Vive Jesus, quand sa bonte, Me reduit dans la nudite;
Vive Jesns, quand ses blandices Me comblent de chastes delices.
"Live Jesus, whose love consumes me night and night.—Live Jesus, live his force, live his agreeable attraction.—Live Jesus, when he intoxicates41 me with a sweetness that gives me life.—Live Jesus, when his mouth touches me with an amorous42 kiss.—Live Jesus, when he calls me, my sister, my dove, my lovely one.—Live Jesus, when his good pleasure reduces me to nudity; live Jesus, when his blandishments fill me with chaste40 delight."—And this erotic stuff is for the use of girls!!
点击收听单词发音
1 sewer | |
n.排水沟,下水道 | |
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2 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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3 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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4 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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5 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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6 mere | |
adj.纯粹的;仅仅,只不过 | |
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7 obtrusion | |
n.强制,莽撞 | |
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8 physiology | |
n.生理学,生理机能 | |
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9 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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10 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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11 hypocrisy | |
n.伪善,虚伪 | |
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12 frankly | |
adv.坦白地,直率地;坦率地说 | |
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13 courageously | |
ad.勇敢地,无畏地 | |
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14 whit | |
n.一点,丝毫 | |
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15 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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16 innocence | |
n.无罪;天真;无害 | |
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17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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18 inevitably | |
adv.不可避免地;必然发生地 | |
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19 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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20 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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21 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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22 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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23 voluptuous | |
adj.肉欲的,骄奢淫逸的 | |
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24 piety | |
n.虔诚,虔敬 | |
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25 authoritatively | |
命令式地,有权威地,可信地 | |
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26 attests | |
v.证明( attest的第三人称单数 );证实;声称…属实;使宣誓 | |
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27 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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28 soliciting | |
v.恳求( solicit的现在分词 );(指娼妇)拉客;索求;征求 | |
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29 fervor | |
n.热诚;热心;炽热 | |
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30 Christian | |
adj.基督教徒的;n.基督教徒 | |
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31 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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32 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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33 spouses | |
n.配偶,夫或妻( spouse的名词复数 ) | |
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34 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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35 loathsome | |
adj.讨厌的,令人厌恶的 | |
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36 morale | |
n.道德准则,士气,斗志 | |
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37 specimen | |
n.样本,标本 | |
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38 pious | |
adj.虔诚的;道貌岸然的 | |
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39 belle | |
n.靓女 | |
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40 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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41 intoxicates | |
使喝醉(intoxicate的第三人称单数形式) | |
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42 amorous | |
adj.多情的;有关爱情的 | |
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