But of all the pious13 puerilities on record, probably the worst are ascribed to the rabbis. The faith of those gentlemen was unbounded, and they were so fond of trivialities, that where they found none they manufactured them. The rabbis belonged to the most credulous14 race of antiquity15. "Tell that to the Jews," as we see from Juvenal, was as common as our saying, "Tell that to the marines." The chosen people were infinitely16 superstitious17. They had no head for science, nor have they to this day; but they were past-masters in every magical art, and connoisseurs18 in amulets19 and charms. Their rabbis were the hierophants of their fanatical folly20. They devoted21 amazing industry, and sometimes remarkable22 ingenuity23, to its development; frequently glossing24 the very scriptures25 of their religion with dexterious imbecilities that raise a sinister26 admiration27 in the midst of our laughter. This propensity28 is most noticeable in connection with Bible stories. When the chroniclers and prophets record a good solemn wonder, which reads as though it ought to be true if it is not, they allege29 or suggest little additions that give it an air of ostentatious silliness. Hundreds of such instances have come under my eyes in foraging30 for extra-Biblical matter for my Bible Heroes, but I have only room for one or two specimens31.
King Nimrod was jealous of young Abraham, as Herod was jealous of young Jesus. He tried various methods to get rid of the boy, but all in vain. At last he resolved to burn Abraham alive. This would have made a striking scene, but the pious puerility32 of the sequel spoils it all. The king issued a decree, ordering every man in his kingdom to bring wood to heat the kiln33. What a laughable picture! Behold34 every adult subject wending his way to the crematorium with a bundle of sticks on his back—"For Abraham." The The Mussulman tradition (Mohammedans and Jews are much alike, and both their religions are Semitic) informs us that Nimrod himself died in the most extraordinary manner. A paltry35 little gnat36, with a game leg and one eye, flew up his nostril37, and lodged38 in his brain, where it tormented39 him for five hundred years. During the whole of that period, in which the gnat displayed a longevity40 that casts Methuselah's into the shade, the agonising king could only obtain repose41 by being struck on the head; and relays of men were kept at the palace to pound his royal skull42 with a blacksmith's hammer. The absurdity of the story is transcendent. One is charitably tempted43 to believe, for the credit of human nature, that it was the work of a subtle, solemn wag, who thought it a safe way of satirising the proverbial thick-headedness of kings.
What reader of the Bible does not remember the pathetic picture of Esau falling on Jacob's neck and weeping, in a paroxysm of brotherly love and forgiveness? But the rabbis daub it over with their pious puerilities. They solemnly inform us that Esau was a trickster, as though Jacob's qualities were catching44? and that he tried to bite his brother's neck, but God turned it into marble, and he only broke his teeth. Esau wept for the pain in his grinders. But why did Jacob weep? This looks like a poser, yet later rabbis surmounted45 the difficulty. Jacob's neck was not turned into marble, but toughened. It was hard enough to-hurt Esau's teeth, and still tender enough to make Jacob suffer, so they cried in concert, though for different reasons.
Satyrs are mentioned in the Bible, although they never existed outside the superstitious imagination. The rabbis undertook to explain the peculiar46 structure of these fabulous47 creatures, as well as of fauns, who somewhat resemble them. The theory was started, therefore, that God was overtaken by the Sabbath, while he was creating them, and was obliged to postpone48 finishing them till the next day. Hence they are misshapen! The rabbis also say that God cut off Adam's tail to make Eve of. The Bible origin of woman is low, but this is lower still. However, if Adam exchanged his tail for a wife he made a very good bargain, despite the apple and the Devil.
Captain Noah, says the Talmud, could not take the rhinoceros49 into the ark because it was too big. Rabbi Jannai solemnly asserts that he saw a young rhinoceros, only a day old, as big as Mount Tabor. Its neck was three miles long, its head half a mile, and the river Jordan was choked by its excrement51. Let us pause at this stretcher, which "stands well for high."
Perhaps the Christian52 will join us in laughing at such pious puerilities. But he should remember that the Bible is loaded with absurdities53 that are little inferior. Ravens54 bring a prophet sandwiches, another prophet besieges55 a tile, an axe56 swims on the water, a man slays57 a thousand men in battle with the jawbone of a donkey, an ass50 speaks, and a whale swallows and vomits58 a man. Had these pious puerilities occurred in any other book, they would have been laughed to scorn; but being in the Bible, they must be credited on pain of eternal damnation.

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1
gaping
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adj.口的;张口的;敞口的;多洞穴的v.目瞪口呆地凝视( gape的现在分词 );张开,张大 | |
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2
savages
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未开化的人,野蛮人( savage的名词复数 ) | |
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savage
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adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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4
wither
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vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
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5
faculties
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n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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6
capers
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n.开玩笑( caper的名词复数 );刺山柑v.跳跃,雀跃( caper的第三人称单数 ) | |
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speculations
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n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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vagaries
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n.奇想( vagary的名词复数 );异想天开;异常行为;难以预测的情况 | |
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absurdity
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n.荒谬,愚蠢;谬论 | |
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demons
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n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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11
devoured
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吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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12
desecration
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n. 亵渎神圣, 污辱 | |
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13
pious
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adj.虔诚的;道貌岸然的 | |
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14
credulous
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adj.轻信的,易信的 | |
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antiquity
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n.古老;高龄;古物,古迹 | |
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infinitely
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adv.无限地,无穷地 | |
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superstitious
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adj.迷信的 | |
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connoisseurs
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n.鉴赏家,鉴定家,行家( connoisseur的名词复数 ) | |
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amulets
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n.护身符( amulet的名词复数 ) | |
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folly
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n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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ingenuity
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n.别出心裁;善于发明创造 | |
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glossing
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v.注解( gloss的现在分词 );掩饰(错误);粉饰;把…搪塞过去 | |
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scriptures
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经文,圣典( scripture的名词复数 ); 经典 | |
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sinister
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adj.不吉利的,凶恶的,左边的 | |
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admiration
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n.钦佩,赞美,羡慕 | |
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propensity
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n.倾向;习性 | |
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29
allege
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vt.宣称,申述,主张,断言 | |
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30
foraging
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v.搜寻(食物),尤指动物觅(食)( forage的现在分词 );(尤指用手)搜寻(东西) | |
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specimens
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n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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32
puerility
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n.幼稚,愚蠢;幼稚、愚蠢的行为、想法等 | |
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kiln
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n.(砖、石灰等)窑,炉;v.烧窑 | |
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behold
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v.看,注视,看到 | |
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paltry
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adj.无价值的,微不足道的 | |
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gnat
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v.对小事斤斤计较,琐事 | |
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nostril
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n.鼻孔 | |
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lodged
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v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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tormented
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饱受折磨的 | |
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longevity
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n.长命;长寿 | |
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repose
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v.(使)休息;n.安息 | |
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skull
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n.头骨;颅骨 | |
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43
tempted
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v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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44
catching
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adj.易传染的,有魅力的,迷人的,接住 | |
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45
surmounted
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战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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46
peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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47
fabulous
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adj.极好的;极为巨大的;寓言中的,传说中的 | |
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48
postpone
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v.延期,推迟 | |
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49
rhinoceros
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n.犀牛 | |
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50
ass
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n.驴;傻瓜,蠢笨的人 | |
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51
excrement
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n.排泄物,粪便 | |
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52
Christian
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adj.基督教徒的;n.基督教徒 | |
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53
absurdities
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n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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54
ravens
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n.低质煤;渡鸦( raven的名词复数 ) | |
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55
besieges
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包围,围困,围攻( besiege的第三人称单数 ) | |
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56
axe
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n.斧子;v.用斧头砍,削减 | |
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57
slays
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杀死,宰杀,杀戮( slay的第三人称单数 ) | |
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58
vomits
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呕吐物( vomit的名词复数 ) | |
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