Besides, although the text in Mark is the most striking piece of impudent13 bigotry14, there are many passages of Holy Writ15 that display the same spirit. The Jews were expressly ordered to kill heretics in this world, and the victims only escaped eternal damnation because the chosen people knew nothing at that time of future rewards and punishments. A glance at the first few pages of Crimes of Christianity will also show that the earliest apostles of Christianity were thoroughly16 imbued17 with the spirit of persecution18. Paul smote19 Elymas with blindness for opposing him, and even "the beloved disciple20" said "If there come any unto you, and bring not this doctrine21, receive him not into your house, neither bid him God speed." Paul tells the Galatians, "If any man preach any other gospel unto you than that ye have received, let him be accursed." These passages plainly imply that the unbeliever is to be shunned22 like poison, and that the teacher of unbelief is a devil. What difference is there between this and the passage in Mark? As a matter of fact, all the Christian Churches, from the beginning till now, have taught that faith is necessary to salvation23; and this historic consensus24 of opinion justifies25 the Freethinker in regarding bigotry as of the essence of the Bible.
Now what is belief? It is an automatic act of the mind, over which the will has absolutely no power. The will might, indeed, turn the eyes from regarding evidence in a particular direction, or the entire mind from attending to the subject at all. But given the evidence before you, and your own powers of thought, and your judgment26 is a logical necessity. You cannot help believing what your intellect certifies27 as true; you cannot help disbelieving what your intellect certifies as false. If you were threatened with everlasting28 torment29 for believing that twice two are four, you could not, by the most tremendous effort of volition30, alter your conviction in the slightest degree. You might be induced to assert that twice two are five, but whatever your tongue might utter, your belief would remain unchanged.
The effect of threats, therefore, is not to change belief, but to produce hypocrisy31. Yet this much must be allowed. The threats may succeed if they are carried out. Fear will make multitudes profess32 without investigating, and as liars33 often come to believe their own lies, habitual34 profession produces a state of mind that has a superficial resemblance to real belief; and, on the other hand, if the threats of future punishment are supplemented by penal35 laws against heresy36, there is a process of artificial selection by which independent minds are eliminated, while the slavish survive. Even when penal laws are relaxed, social ostracism37 will have a similar, though perhaps a weaker effect. Prizes offered to one form of opinion, and losses inflicted38 on others, will necessarily make a difference in their relative success. How slowly Christianity advanced during the first three centuries, when it was under a cloud! How swiftly it progressed when Constantine gave it wealth and privileges, and used the temporal sword to repress or extinguish its enemies!
Nothing is truer than that the religious belief of more than ninety-nine hundredths of mankind is determined39 by the geographical40 accident of birth. Born in Spain they are Catholics; born in England they are Protestants; born in Turkey they are Mohammedans; born in India they are Brahmanists; born in Ceylon they are Buddhists41; born in the shadow of a synagogue they are Jews. Their own minds have not the smallest share in deciding their faith. They take it at secondhand, as they do their language and their fashion of dressing42. To call their "faith" belief is absurd. It is simply a prejudice. Belief, in the proper sense of the word, follows evidence and reflection. What evidence has the ordinary Christian, and has he ever reflected on his creed43 for five minutes in the whole course of his life?
Philosophically44 speaking, men think as they can, and believe as they must; and as belief is independent of the will, and cannot be affected45 by motives46, it is not a subject for praise or blame, reward or punishment. Religions, therefore, which promise heaven for belief and hell for unbelief, are utterly47 unphilosophical. They are self-condemned. Truth invites free study. Falsehood shuns48 investigation49, and denounces that liberty of thought which is fatal to its pretensions50.
There is a not too refined, but a very true piece of verse, which was first published more than a generation ago in a pungent51 Freethought journal, and we venture to quote its conclusion. After relating the chief "flams" of the Bible, it says:
To make you believe it all true,
They say if you don't you'll be damned;
But you ought to be damned if you do.

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1
Christian
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adj.基督教徒的;n.基督教徒 | |
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2
disposition
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n.性情,性格;意向,倾向;排列,部署 | |
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3
margin
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n.页边空白;差额;余地,余裕;边,边缘 | |
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4
forth
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adv.向前;向外,往外 | |
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5
excised
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v.切除,删去( excise的过去式和过去分词 ) | |
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6
justifiable
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adj.有理由的,无可非议的 | |
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7
Amended
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adj. 修正的 动词amend的过去式和过去分词 | |
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8
revile
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v.辱骂,谩骂 | |
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9
persecute
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vt.迫害,虐待;纠缠,骚扰 | |
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10
evade
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vt.逃避,回避;避开,躲避 | |
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11
clergy
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n.[总称]牧师,神职人员 | |
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12
eclecticism
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n.折衷主义 | |
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13
impudent
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adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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14
bigotry
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n.偏见,偏执,持偏见的行为[态度]等 | |
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15
writ
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n.命令状,书面命令 | |
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16
thoroughly
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adv.完全地,彻底地,十足地 | |
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17
imbued
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v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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18
persecution
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n. 迫害,烦扰 | |
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19
smote
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v.猛打,重击,打击( smite的过去式 ) | |
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20
disciple
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n.信徒,门徒,追随者 | |
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21
doctrine
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n.教义;主义;学说 | |
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22
shunned
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v.避开,回避,避免( shun的过去式和过去分词 ) | |
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23
salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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24
consensus
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n.(意见等的)一致,一致同意,共识 | |
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25
justifies
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证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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26
judgment
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n.审判;判断力,识别力,看法,意见 | |
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27
certifies
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(尤指书面)证明( certify的第三人称单数 ); 发证书给…; 证明(某人)患有精神病; 颁发(或授予)专业合格证书 | |
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28
everlasting
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adj.永恒的,持久的,无止境的 | |
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29
torment
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n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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30
volition
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n.意志;决意 | |
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31
hypocrisy
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n.伪善,虚伪 | |
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32
profess
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v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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33
liars
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说谎者( liar的名词复数 ) | |
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34
habitual
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adj.习惯性的;通常的,惯常的 | |
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35
penal
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adj.刑罚的;刑法上的 | |
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heresy
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n.异端邪说;异教 | |
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ostracism
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n.放逐;排斥 | |
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38
inflicted
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把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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39
determined
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adj.坚定的;有决心的 | |
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40
geographical
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adj.地理的;地区(性)的 | |
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41
Buddhists
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n.佛教徒( Buddhist的名词复数 ) | |
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42
dressing
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n.(食物)调料;包扎伤口的用品,敷料 | |
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43
creed
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n.信条;信念,纲领 | |
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44
philosophically
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adv.哲学上;富有哲理性地;贤明地;冷静地 | |
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45
affected
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adj.不自然的,假装的 | |
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46
motives
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n.动机,目的( motive的名词复数 ) | |
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47
utterly
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adv.完全地,绝对地 | |
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48
shuns
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v.避开,回避,避免( shun的第三人称单数 ) | |
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49
investigation
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n.调查,调查研究 | |
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50
pretensions
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自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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51
pungent
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adj.(气味、味道)刺激性的,辛辣的;尖锐的 | |
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52
crammed
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adj.塞满的,挤满的;大口地吃;快速贪婪地吃v.把…塞满;填入;临时抱佛脚( cram的过去式) | |
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