BLESSED BE YE POOR.

 A leading London newspaper, the Daily Chronicle, has recently opened it columns to a discussion of the question, "Is Christianity Played Out?" Mr. Robert Buchanan thinks that it is, and we are of the same opinion. But in a certain sense Christianity is not played out. To use a common expression, "there's money in it." That is incontestable. Despite the "poverty" of the "lower clergy¹," for whom so many appeals are made, the clerical business beats all others, if we compare the amount of investment with the size of the dividend². Relatively³ speaking, the profits are magnificent. There are curates with only a workman's wages, and of course they merit our deepest sympathy. It is quite shocking to think that a disciple⁴ of the "poor Carpenter of Nazareth" has to subsist⁵, and support his ten children, on such a miserable⁶ pittance⁷. It is a calamity⁸ which calls for tears of blood. But, on the other hand, there are Archbishops with princely incomes, Bishops¹⁰ with lordly revenues, Deans and Canons with fine salaries and snug¹¹ quarters; and between the two extremes of the fat bishop⁹ and the lean curate is a long line of gradations, in which, if we strike an average, the result is very far from despicable. It may be added that while the leading Nonconformist ministers, at least in England, do not rival the great Church dignitaries in the matter of income, they often run up to a thousand a year and sometimes over it. Taking the average of their incomes, we have no hesitation¹² in saying it is beyond what they would earn in the ordinary labor¹³ market. Still, so far as they are not paid by the State, as the Church clergy are, we have no personal reason for complaint. This is a free country—especially for Christians¹⁴; and if the lay disciples¹⁵ of the poor Carpenter like to pay his professional apostles a fancy price for their work, it is no concern of ours from a business point of view. Nevertheless, as the said apostles are public men, who set up as other people's teachers, we have a right to express an opinion as to the consistency¹⁶ between their preaching and their practice.

Our gallant¹⁷ colleague, Joseph Symes, who is nobly upholding the Freethought banner in Australia, once asked, "Who's to be Damned if Christianity is True?" Certainly, he said, the clergy stand a fine chance. They are more likely to go to Hades than the congregations they preach to. On on average they are better off. They preach, or should preach, the blessings¹⁹ of poverty, and the curse, nay²⁰, the damnableness, of wealth. According to the teaching of Jesus, as we read it in the Sermon on the Mount, and as we find it illustrated²¹ in the parable²² of Dives and Lazarus, every pauper²³ is pretty sure of a front seat in heaven; and every man of property or good income is equally sure of warm quarters in hell. But you do not meet parsons in workhouses, though some of them get a good deal of outdoor relief. Go into a country parish and look for the clergyman's house; you will not find it difficult to discover. The best residence is the squire's, the next best is the parson's. Everywhere the clericals appropriate as much as they can of the good things of this world. They find it quite easy to worship God and Mammon together. The curate has his eye on a vicarage; the vicar has his on a deanery; the dean has his on a bishopric. The Dissenting²⁴ minister is open to improve his position. Sometimes he is invited to another church. He wrestles²⁵ with the Lord, and makes inquiries²⁶. If they prove satisfactory, he recognises "a call." Other people, in ordinary business, would honestly say they were accepting a better situation; but the man of God is above all that, so he obeys the Lord's voice and goes to a position of "greater service," though it would puzzle him to show an extra soul saved by the exchange. Yes, the poor Carpenter's apostles strive to make the best of this world, and take their chance of the next. They are wise in their generation; they resemble the serpent in the text, however they neglect the dove. And for all these things God shall bring them into account—that is, if the gospel be true; for nothing is more certain, according to the gospel, than that the poor will be saved, and those who are not poor will be damned.

Benjamin Disraeli called the Conservative government of Sir Robert Peel "an organised hypocrisy²⁷." Modern Christianity appears to us to merit the same description. The note of modern apologetics is the phrase of "Christ-like." In one respect the gentlemen who strike this note are Christ-like. They live on the gifts of the faithful, including those of "rich women." But the likeness²⁸ ends there. In other respects they are dissimilar to their Master. He died upon the cross, and they live upon the cross. Yes, and many of them get far more on the cross than they would ever get on the square.

Doubtless we shall be censured²⁹ in vigorous biblical language for speaking so plainly. But we mean every word we say, and are prepared to make it good in discussion. Men should practise what they preach. Those who teach that poverty is a blessing¹⁸ should themselves be poor. Those who teach that God Almighty³⁰ cried "Woe³¹ unto you rich!" should avoid the curse of wealth. If they do not, they are hypocrites. It is no use mincing³² the matter. Plain speech is best on such occasions. When the great Dr. Abernethy told a gouty, dyspeptic, rich patient to "live on sixpence a day and earn it," his advice was more wholesome³³ than the most dexterous³⁴ rigmarole.

Nothing could better show than the conduct of the clergy that Christianity is played out, if it means the teaching of the Sermon on the Mount. Those who preach it cannot practise it; what is more, they do not mean to. The late Archbishop of York, while Bishop of Peterborough, wrote a magazine article on this Sermon on the Mount, in which he urged that any Society that was based upon it would go to ruin in a week. He was paid at that time ￡4,500 a year to-preach this Sermon on the Mount, and he did so—in the pulpit; then he mounted another rostrum, and cried, "For God's sake don't practise it."

"Blessed be ye poor" and "Woe unto you rich" are texts with which the Church has bamboozled³⁵ the multitude in the interest of the privileged classes. The disinherited sons of earth were promised all sorts of fine compensations in Kingdom-Come; meanwhile kings, aristocrats³⁶, priests, and all the rest of the juggling³⁷ and appropriating tribe, battened on the fruits of other men's labor. The poor were like the dog crossing the stream, and seeing the big shadow of his piece of meat in the water. "Seize the shadow!" the priests cried. The poor did so. But the substance-was not lost. It was snapped up and shared by priestcraft and privilege.

The people have been told that the gospel is a cheap thing—without money and without price. That is the prospectus³⁸. But the gospel is frightfully dear in reality. Religion costs more than education. England spends more in preparing her sons and daughters for the next world than in training them for this world. Yet the next world may be nothing but a dream, and certainly we know nothing about it; while this world is a solid and often a solemn fact, with its business as well as its pleasures, its work as well as its enjoyments³⁹, its duties as well as its privileges. To keep people out of hell, and guide them to heaven (places that only exist in the map of faith), we spend over twenty millions a year. This is a sum which, if wisely devoted⁴⁰, would remedy the worst evils of human society in a single generation. It would found countless⁴¹ institutions of culture and innocent recreation; and, by means of experiments, it would solve a host of social problems. Instead of doing this, we keep up a huge army of black-coats to fight an imaginary Devil; yet we call ourselves a practical people. Christianity has it roots-deep down in the wealth of England, and this is the secret of its power, allied⁴² of course with its usurped⁴³ authority over the minds of little children. The-churches and chapels⁴⁴ are mostly social institutions, Sunday resorts of the "respectable" classes. For any purpose connected with the real welfare of the people Christianity might just as well be dead and buried—as it will be when the people see the truth.

 

1 clergy   

n.[总称]牧师，神职人员

参考例句：

• I could heartily wish that more of our country clergy would follow this example.我衷心希望，我国有更多的牧师效法这个榜样。
• All the local clergy attended the ceremony.当地所有的牧师出席了仪式。

2 dividend   

n.红利，股息；回报，效益

参考例句：

• The company was forced to pass its dividend.该公司被迫到期不分红。
• The first quarter dividend has been increased by nearly 4 per cent.第一季度的股息增长了近 4%。

3 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

4 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

5 subsist   

vi.生存，存在，供养

参考例句：

• We are unable to subsist without air and water.没有空气和水我们就活不下去。
• He could subsist on bark and grass roots in the isolated island.在荒岛上他只能靠树皮和草根维持生命。

6 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

7 pittance   

n.微薄的薪水，少量

参考例句：

• Her secretaries work tirelessly for a pittance.她的秘书们为一点微薄的工资不知疲倦地工作。
• The widow must live on her slender pittance.那寡妇只能靠自己微薄的收入过活。

8 calamity   

n.灾害，祸患，不幸事件

参考例句：

• Even a greater natural calamity cannot daunt us. 再大的自然灾害也压不垮我们。
• The attack on Pearl Harbor was a crushing calamity.偷袭珍珠港(对美军来说)是一场毁灭性的灾难。

9 bishop   

n.主教，（国际象棋）象

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。

10 bishops   

（基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象

参考例句：

• Each player has two bishops at the start of the game. 棋赛开始时，每名棋手有两只象。
• "Only sheriffs and bishops and rich people and kings, and such like. “他劫富济贫，抢的都是郡长、主教、国王之类的富人。

11 snug   

adj.温暖舒适的，合身的，安全的；v.使整洁干净，舒适地依靠，紧贴；n.（英）酒吧里的私房

参考例句：

• He showed us into a snug little sitting room.他领我们走进了一间温暖而舒适的小客厅。
• She had a small but snug home.她有个小小的但很舒适的家。

12 hesitation   

n.犹豫，踌躇

参考例句：

• After a long hesitation, he told the truth at last.踌躇了半天，他终于直说了。
• There was a certain hesitation in her manner.她的态度有些犹豫不决。

13 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

14 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

15 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

16 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

17 gallant   

adj.英勇的，豪侠的；(向女人)献殷勤的

参考例句：

• Huang Jiguang's gallant deed is known by all men. 黄继光的英勇事迹尽人皆知。
• These gallant soldiers will protect our country.这些勇敢的士兵会保卫我们的国家的。

18 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

19 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

20 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

21 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

22 parable   

n.寓言，比喻

参考例句：

• This is an ancient parable.这是一个古老的寓言。
• The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。

23 pauper   

n.贫民，被救济者，穷人

参考例句：

• You lived like a pauper when you had plenty of money.你有大把钱的时候，也活得像个乞丐。
• If you work conscientiously you'll only die a pauper.你按部就班地干，做到老也是穷死。

24 dissenting   

adj.不同意的

参考例句：

• He can't tolerate dissenting views. 他不能容纳不同意见。
• A dissenting opinion came from the aunt . 姑妈却提出不赞同的意见。

25 wrestles   

v.（与某人）搏斗( wrestle的第三人称单数 )；扭成一团；扭打；（与…）摔跤

参考例句：

• The book also wrestles with the idea of individualism. 书中也与个人英雄主义的观念进行搏斗。 来自互联网
• He that wrestles with us strengthens our nerves and sharpens our skill. 和我们搏斗的人锻炼了我们的勇气，磨练了我们的技能。 来自互联网

26 inquiries   

n.调查( inquiry的名词复数 )；疑问；探究；打听

参考例句：

• He was released on bail pending further inquiries. 他获得保释，等候进一步调查。
• I have failed to reach them by postal inquiries. 我未能通过邮政查询与他们取得联系。 来自《现代汉英综合大词典》

27 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

28 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

29 censured   

v.指责，非难，谴责( censure的过去式 )

参考例句：

• They were censured as traitors. 他们被指责为叛徒。 来自辞典例句
• The judge censured the driver but didn't fine him. 法官责备了司机但没罚他款。 来自辞典例句

30 almighty   

adj.全能的，万能的；很大的，很强的

参考例句：

• Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
• It's almighty cold outside.外面冷得要命。

31 woe   

n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌

参考例句：

• Our two peoples are brothers sharing weal and woe.我们两国人民是患难与共的兄弟。
• A man is well or woe as he thinks himself so.自认祸是祸，自认福是福。

32 mincing   

adj.矫饰的；v.切碎；切碎

参考例句：

• She came to the park with mincing,and light footsteps.她轻移莲步来到了花园之中。
• There is no use in mincing matters.掩饰事实是没有用的。

33 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

34 dexterous   

adj.灵敏的；灵巧的

参考例句：

• As people grow older they generally become less dexterous.随着年龄的增长，人通常会变得不再那么手巧。
• The manager was dexterous in handling his staff.那位经理善于运用他属下的职员。

35 bamboozled   

v.欺骗，使迷惑( bamboozle的过去式和过去分词 )

参考例句：

• He bamboozled his professors into thinking that he knew the subject well. 他欺骗了他的教授，使教授认为他很了解这门学科。 来自《简明英汉词典》
• He bamboozled the old lady out of her diamond ring. 他骗了那老妇人的钻石戒指。 来自《简明英汉词典》

36 aristocrats   

n.贵族( aristocrat的名词复数 )

参考例句：

• Many aristocrats were killed in the French Revolution. 许多贵族在法国大革命中被处死。 来自《简明英汉词典》
• To the Guillotine all aristocrats! 把全部贵族都送上断头台！ 来自英汉文学 - 双城记

37 juggling   

n. 欺骗, 杂耍(=jugglery) adj. 欺骗的, 欺诈的 动词juggle的现在分词

参考例句：

• He was charged with some dishonest juggling with the accounts. 他被指控用欺骗手段窜改账目。
• The accountant went to prison for juggling his firm's accounts. 会计因涂改公司的帐目而入狱。

38 prospectus   

n.计划书；说明书；慕股书

参考例句：

• An order form was included with the prospectus.订单附在说明书上。
• The prospectus is the most important instrument of legal document.招股说明书是上市公司信息披露制度最重要法律文件。

39 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

40 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

41 countless   

adj.无数的，多得不计其数的

参考例句：

• In the war countless innocent people lost their lives.在这场战争中无数无辜的人丧失了性命。
• I've told you countless times.我已经告诉你无数遍了。

42 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

43 usurped   

篡夺，霸占( usurp的过去式和过去分词 )； 盗用； 篡夺，篡权

参考例句：

• That magazine usurped copyrighted material. 那杂志盗用了版权为他人所有的素材。
• The expression'social engineering'has been usurped by the Utopianist without a shadow of light. “社会工程”这个词已被乌托邦主义者毫无理由地盗用了。

44 chapels   

n.小教堂， （医院、监狱等的）附属礼拜堂( chapel的名词复数 )；（在小教堂和附属礼拜堂举行的）礼拜仪式

参考例句：

• Both castles had their own chapels too, which was incredible to see. 两个城堡都有自己的礼拜堂，非常华美。 来自互联网
• It has an ambulatory and seven chapels. 它有一条走廊和七个小教堂。 来自互联网