Mrs. Booth-Tucker contributes her ghost story to the Easter number of All the World. No doubt Easter was thought a seasonable time for its publication. Christians6 are just then dreaming about the great Jerusalem ghost, and another "creeper" comes in appropriately.
Mr. Stead catches up Mrs. Booth-Tucker's ghost story and prints it in the Review of Reviews. He admits the want of evidence "as to its objectivity," which is a euphemism7 for "no evidence at all," and then observes most sapiently8 that if it was only a dream, "the coincidence of its occurrence at the crisis in her illness is remarkable"—which is precisely9 what it is not.
Mrs. Booth-Tucker was very ill on board a steamer when she saw her mother, fresh from "the beautiful land above." "Those with me," she says, "thought I was dying, and I thought so too." When a person is in that state, after a wasting illness, the brain is necessarily weak. But this was not all. "I had not slept," the lady says, "for some days, at any rate not for many minutes together." Her brain, therefore, was not only weak, but overwrought; and in ingenuously10 stating this at the outset the lady gives herself away. Given a wasted body, weakness "unto death," a brain ill supplied with blood and ravaged11 with sleeplessness12; does it, we ask, require a "rank materialist13" to explain the presence of "visions" without the aid of supernaturalism?
"Suddenly," Mrs. Booth-Tucker says, "I saw her coming to me." But how "coming"? The lady tells us she was lying in "a small sea cabin." This does not leave much room for the "coming" of the ghost. We should also like to know why a lady thought to be dying was left alone. It is certainly a very unusual circumstance.
Mrs. Booth's ghost, after as much "coming" as could be accomplished14 in "a small cabin," at last "sat beside" her sick daughter "on the narrow bunk15." No doubt the seat was rather incommodious, but why should a ghost sit at all? It really seems to have been a mixed sort of ghost. Apparently16 it came through the ship's side, or the deck, or the cabin-door, or the key-hole; yet it was solid enough to touch Mrs. Booth-Tucker's hand and kiss her? Nay17, it was solid enough to carry on a long conversation, which does not seem possible without lungs and larynx.
Mrs. Booth's ghost said a great deal. "Wonderful words they were," says Mrs. Booth-Tucker. This whets18 our curiosity. We are always listening for "wonderful words." But, alas19, we are doomed20 to disappointment. The lady knows her mother's words were "wonderful," but she cannot reproduce them. Here memory is defective21. "I can remember so few of the actual words," she says. Nevertheless, she gives us a few samples, and they do not seem very "wonderful." Here are two of the said samples: "Live, live, live, remembering that night comes always quickly, and all is nothingness that dies with death!" "Fight the fight, darling; the sympathy of Christ is always with you, and every effort you make is heaping up treasure for you in Heaven."
We fancy we have heard those "wonderful words" before. For all their wonderfulness, ghosts are seldom original. Mrs. Booth-Tucker reminds us of the gushing22 lady novelist, who describes her hero as divinely handsome and miraculously23 clever, but when she opens his mouth, makes him talk like a jackass.
"General" Booth's daughter does not see that she found words for her mother's ghost. She is not so sharp as Dr. Johnson, who carried on a discussion with an adversary24 in a dream, and got the worst of it. For a time he felt humiliated25, but he recovered his pride on reflecting that he had provided the other fellow with arguments.
When Mrs. Booth-Tucker tells that "the radiance of her face spoke26 to me," we can easily understand the subjective27 nature of her "vision," and as readily dispense28 with a budget of those "wonderful words."
Nor are we singular in incredulity. Mr. Stead cannot put his tongue in his cheek at a member of the Booth family, but the Christian5 Commonwealth29 says "the story is both improbable and absurd," and adds, "it is just such fanaticism30 as this that brings religion into contempt with many educated people." Our pious31 contemporary, like any wretched materialist, declares that many persons have seen ghosts "when under the influence of fever or in a low state of health."
All this is sensible enough, and in a Christian journal very edifying32. But if our pious contemporary only applied33 this criticism backwards34, what havoc35 it would make with the records of early Christianity! Mrs. Booth-Tucker is not in all points like Mary Magdalene, but she resembles her in fervor36 of disposition. Out of Mary Magdalene we are told that Jesus cast "seven devils," which implies, rationalistically, that she was strongly hysterical37. She was more likely to be a victim of "fanaticism" than Mrs. Booth-Tucker. Yet the ghost story of Mrs. Booth's daughter is discredited38, and even stigmatised as discreditable, while the brain-sick fancies of Mary Magdalene are treated as accurate history. She was at the bottom of the Jerusalem ghost story, and her evidence is regarded as unimpeachable39. So much do circumstances alter cases!
Our pious contemporary regards all modern ghosts as "fever dreams." So do we, and we regard all ancient ghosts in the same light The difference between ancient and modern superstition40 is only a question of environment. Superstition itself is always the same; it no more changes than the leopard's spots or the Ethiopian's skin. But the environment changes. From the days when there was no scientific knowledge or rigorous criticism we have advanced to an age when the electric search-light of science sweeps every corner and criticism is remorseless. Hence the modern ghosts are served up in Christmas "shockers," while the ancient ghosts are worshipped as gods. But this will not last for ever. The rule of "what is, has been," will eventually be applied to the whole of human history, and the greatest ghost of the creeds41 will "melt into the infinite azure42 of the past."
点击收听单词发音
1 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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2 corpse | |
n.尸体,死尸 | |
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3 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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4 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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5 Christian | |
adj.基督教徒的;n.基督教徒 | |
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6 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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7 euphemism | |
n.婉言,委婉的说法 | |
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8 sapiently | |
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9 precisely | |
adv.恰好,正好,精确地,细致地 | |
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10 ingenuously | |
adv.率直地,正直地 | |
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11 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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12 sleeplessness | |
n.失眠,警觉 | |
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13 materialist | |
n. 唯物主义者 | |
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14 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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15 bunk | |
n.(车、船等倚壁而设的)铺位;废话 | |
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16 apparently | |
adv.显然地;表面上,似乎 | |
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17 nay | |
adv.不;n.反对票,投反对票者 | |
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18 whets | |
v.(在石头上)磨(刀、斧等)( whet的第三人称单数 );引起,刺激(食欲、欲望、兴趣等) | |
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19 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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20 doomed | |
命定的 | |
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21 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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22 gushing | |
adj.迸出的;涌出的;喷出的;过分热情的v.喷,涌( gush的现在分词 );滔滔不绝地说话 | |
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23 miraculously | |
ad.奇迹般地 | |
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24 adversary | |
adj.敌手,对手 | |
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25 humiliated | |
感到羞愧的 | |
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26 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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27 subjective | |
a.主观(上)的,个人的 | |
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28 dispense | |
vt.分配,分发;配(药),发(药);实施 | |
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29 commonwealth | |
n.共和国,联邦,共同体 | |
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30 fanaticism | |
n.狂热,盲信 | |
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31 pious | |
adj.虔诚的;道貌岸然的 | |
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32 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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33 applied | |
adj.应用的;v.应用,适用 | |
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34 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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35 havoc | |
n.大破坏,浩劫,大混乱,大杂乱 | |
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36 fervor | |
n.热诚;热心;炽热 | |
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37 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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38 discredited | |
不足信的,不名誉的 | |
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39 unimpeachable | |
adj.无可指责的;adv.无可怀疑地 | |
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40 superstition | |
n.迷信,迷信行为 | |
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41 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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42 azure | |
adj.天蓝色的,蔚蓝色的 | |
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