Matthew was not a Jules Verne. He had no knowledge of astronomy. Consequently he did not make the most of that travelling star. It was seen by wise men "in the east." This is not very exact, but it is precise enough for a fairy tale. Those wise men happened to be "in the east" at the same time. They were really "Magi"—as may be seen in the Revised Version; that is, priests of the religion of Persia; and it requires a lot of faith to see what concern they could possibly have with the bantling of Bethlehem. However, they saw "his star," and they appear to have followed it. They must have slept by day and journeyed by night, when the star was visible. At the end of their expedition this star "stood over" the house where little Jesus was lying. Truly, it was a very accommodating star. Of course it was specially6 provided for the occasion. Real stars, rolling afar in the infinite ether, are too distant to "stand over" a particular spot on this planet This was an ideal star. It travelled through the earth's atmosphere, and moved according to the requirements of the gospel Munchausen. What became of it afterwards we are not informed. Probably it was born and died in Matthew's imagination. He blew it out when he had done with it, and thus it has escaped the attention of Sir Robert Ball.
Those star-gazing magi went into "the house," which, according to Luke, was an inn; Jesus Christ having been born in the stable, because the "pub" was full, and no gentleman would go outside to oblige a lady: They opened their Gladstone bags, and displayed the presents they had brought for the little king of the Jews. These were gold, frankincense, and myrrh. No doubt the perfumes were very welcome—in a stable; and very likely Joseph took care of the gold till Jesus was old enough to spend it on his own account, by which time it appears to have vanished, perhaps owing to the expenses of bringing up the numerous progeny7 of the Virgin8 Mother. Then the Mahatmas—we beg pardon, the Magi—went home. Perhaps they are there still. But no matter. We leave that to the Christian9 Evidence Society, or the Theosophists.
Candid10 students will see at a glance that the whole of this story is mythological11. Like other distinguished12 persons, the Prophet of Nazareth had to make a fuss, not only in the world, but in the universe; and his biographers (especially Matthew) duly provided him with extraordinary incidents. Not only was he born, like so many other "saviors," without the assistance of a human father, but his birth was heralded13 by a celestial14 marvel15. There was a star of his nativity. The wise men from the east called it "his star." This puts him in the category of heroes, and bars the idea of his being a god. It also shows that the Christians16, amongst whom this story originated, were devotees of astrology. Fortune-tellers still decide your "nativity" before they cast your "horoscope." We are aware that many commentators17 have discussed the star of Christ's birth from various points of view. Some have thought it a real star; others have had enough astronomy to see that this was impossible, and have argued that it was a big will-o'-the-wisp, created and directed by supernatural power, like the pillar of day-cloud and night-fire that led the Jews in the wilderness18; while still others have favored the idea of a supernatural illusion, which was confined to the wise men—and thus it was that the "star" was not seen or mentioned by any of their contemporaries. But all this is the usual mixture of Bible commentators. There is really no need to waste time in that fashion. The Star of Bethlehem belongs to the realm of poetry, as much as the Star of Caesar, to which the mighty19 Julius ascended20 in his apotheosis21.
Thousands of sermons have been preached on that Star of Bethlehem, and these also have been works of imagination. We have been told, for instance, that it was the morning star of a new day for humanity. But this is a falsehood, which the clergy22 palmed off on ignorant congregations. The world was happier under the government of the great Pagan emperors than it has ever been under the dominion23 of Christianity. For a thousand years the triumph of the Cross was the annihilation of everything that makes life pleasant and dignified24. The Star of Bethlehem shone in a sky of utter blackness. All the constellations25 of science, art, philosophy, and literature were in disastrous26 eclipse. Cruelty and hypocrisy27 abounded28 on earth, toil29 and misery30 were the lot of the people, and bloodshed was as common as rain.
Religions, said Schopenhauer, are like glow-worms; they require darkness to shine in. This was quite true of Christianity. It was splendid when it had no competitor. To be visible—above all, to be worshipped—it needed the sky to itself.
One by one, during the past three hundred years, the stars of civilisation31 have emerged from their long eclipse, and now the sky of humanity is full of countless32 hosts of throbbing33 glories. The Star of Bethlehem is no longer even a star of the first magnitude. It pales and dwindles34 every year. In another century it will be a very minor35 light. Meanwhile it is drawn36 big on the maps of faith. But that little trick is being seen through. Once it was the Star of Bethlehem first, and the rest nowhere; now it takes millions of money, and endless special pleading, to keep its name on the list.
Christ himself is coming more and more to be regarded as a fanciful figure; not God, not even a man, but a construction of early Christian imagination. "Why," asked a Unitarian of a Positivist, "why is not Christ in your Positivist calendar?" "Because," was the reply, "the calendar is for men, not for gods."

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1
portents
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n.预兆( portent的名词复数 );征兆;怪事;奇物 | |
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prodigies
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n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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3
wholesale
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n.批发;adv.以批发方式;vt.批发,成批出售 | |
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massacre
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n.残杀,大屠杀;v.残杀,集体屠杀 | |
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5
infringe
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v.违反,触犯,侵害 | |
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specially
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adv.特定地;特殊地;明确地 | |
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7
progeny
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n.后代,子孙;结果 | |
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virgin
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n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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9
Christian
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adj.基督教徒的;n.基督教徒 | |
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candid
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adj.公正的,正直的;坦率的 | |
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mythological
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adj.神话的 | |
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12
distinguished
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adj.卓越的,杰出的,著名的 | |
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13
heralded
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v.预示( herald的过去式和过去分词 );宣布(好或重要) | |
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celestial
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adj.天体的;天上的 | |
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15
marvel
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vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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16
Christians
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n.基督教徒( Christian的名词复数 ) | |
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17
commentators
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n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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wilderness
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n.杳无人烟的一片陆地、水等,荒漠 | |
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19
mighty
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adj.强有力的;巨大的 | |
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20
ascended
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v.上升,攀登( ascend的过去式和过去分词 ) | |
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21
apotheosis
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n.神圣之理想;美化;颂扬 | |
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22
clergy
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n.[总称]牧师,神职人员 | |
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23
dominion
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n.统治,管辖,支配权;领土,版图 | |
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24
dignified
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a.可敬的,高贵的 | |
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25
constellations
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n.星座( constellation的名词复数 );一群杰出人物;一系列(相关的想法、事物);一群(相关的人) | |
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26
disastrous
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adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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hypocrisy
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n.伪善,虚伪 | |
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abounded
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v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
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toil
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vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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civilisation
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n.文明,文化,开化,教化 | |
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32
countless
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adj.无数的,多得不计其数的 | |
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33
throbbing
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a. 跳动的,悸动的 | |
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34
dwindles
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v.逐渐变少或变小( dwindle的第三人称单数 ) | |
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35
minor
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adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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