“The next speaker is a stranger to most of you, and he is also a stranger to me. I do not know what his doctrine2 is, and I assume no responsibility for it. But he is a man who has proven his friendship for labor, not by words, but by very unusual deeds. He is a man of remarkable3 personality, and we have asked him to make what suggestions he can as to our problems. I have pleasure in introducing Mr. Carpenter.”
Whereupon the prophet fresh from God arose from his chair, and come slowly to the front of the platform. There was no applause, but a silence made part of curiosity and part of amazement4. His figure, standing5 thus apart, was majestic6; and I noted7 a curious thing—a shining as of light about his head. It was so clear and so beautiful that I whispered to Old Joe: “Do you see that halo?”
“Go on, Billy!” said the ex-centre-rush. “You're getting nutty!”
“But it's plain as day, man!”
I felt some one touch my arm, and saw the little lady of the anti-vivisection tracts8 peering past me. “Do you see his aura?” she whispered, excitedly.
“Is that what it is?”
“Yes. It's purple. That denotes spirituality.”
I thought to myself, “Good Lord, am I getting to be that sort?”
Carpenter began to speak, quietly, in his grave, measured voice. “My brothers!” He waited for some time, as if that were enough; as if all the problems of life would be solved, if only men would understand those two words. “My brothers: I am, as your chairman says, a stranger to this world of yours. I do not understand your vast machines and your complex arts. But I know the souls of men and women; when I meet greed, and pride, and cruelty, the enslavements of the flesh, they cannot lie to me. And I have walked about the streets of your city, and I know myself in the presence of a people wandering in a wilderness9. My children!—broken-hearted, desolate10, and betrayed—poorest when you are rich, loneliest when you throng11 together, proudest when you are most ignorant—my people, I call you into the way of salvation12!”
He stretched out his arms to them, and on his face and in his whole look was such anguish13, that I think there was no man in that whole great throng so rooted in self-esteem that he was not shaken with sudden awe14. The prophet raised his hands in invocation: “Let us pray!” He bowed his head, and many in the audience did the same. Others stared at him in bewilderment, having long ago forgotten how to pray. Here and there some one snickered.
“Oh, God, Our Father, we, Thy lost children, return to Thee, the Giver of Life. We bring our follies15 and our greeds, and cast them at Thy feet. We do not like the life we have lived. We wish to be those things which for long ages we have dreamed in vain. Wilt16 Thou show the way?”
His hands sank to his sides, and he raised his head. “Such is the prayer. What is the answer? It has been made known: Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.—These are ancient words, by many forgotten. What do they mean? They mean that we are children of our Father, and not slaves of earthly masters. Would a man make a slave of his own child? And shall man be more righteous than his Creator?
“My brothers: You are hungry, and in need, and your children cry for bread; do I bid you feed them upon words? Not so; but the life of men is made by the will of men, and that which exists in steel and stone existed first in thought. If your thought is mean and base, your world is a place of torment17; if your thought is true and generous, your world is free.
“There was once a man who owned much land, and upon it he built great factories, and many thousand men toiled18 for him, and he grew fat upon the product of their labor, and his heart was high. And it came to pass that his workers rebelled; and he hired others, and they shot down the workers, so that the rest returned to their labor. And the master said: The world is mine, and none can oppose me. But one day there arose among the workers a man who laughed. And his laughter spread, until all the thousands were laughing; they said, We are laughing at the thought that we should work and you take the fruit of our labor. He ordered his troops to shoot them, but his troops were also laughing, and he could not withstand the laughter of so many men; he laughed also, and said, let us end this foolish thing.
“Is there a man among you who can say, I am worthy19 of freedom? That man shall save the world. And I say to you: Make ready your hearts for brotherhood20; for the hour draws near, and it is a shameful21 thing when man is not worthy of his destiny. A man may serve with his body, and yet be free, but he that is a slave in his soul admires the symbols of mastery, and lusts22 after its fruits.
“What are the fruits of mastery? They are pride and pomp, they are luxury and wantoness and the shows of power. And who is there among you that can say to himself, these things have no roots in my heart? That man is great, and the deliverance of the world is the act of his will.”

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1
labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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2
doctrine
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n.教义;主义;学说 | |
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3
remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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4
amazement
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n.惊奇,惊讶 | |
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5
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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6
majestic
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adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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7
noted
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adj.著名的,知名的 | |
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8
tracts
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大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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9
wilderness
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n.杳无人烟的一片陆地、水等,荒漠 | |
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10
desolate
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adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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11
throng
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n.人群,群众;v.拥挤,群集 | |
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12
salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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13
anguish
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n.(尤指心灵上的)极度痛苦,烦恼 | |
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14
awe
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n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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15
follies
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罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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16
wilt
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v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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17
torment
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n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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18
toiled
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长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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19
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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20
brotherhood
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n.兄弟般的关系,手中情谊 | |
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21
shameful
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adj.可耻的,不道德的 | |
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22
lusts
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贪求(lust的第三人称单数形式) | |
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