This robe was so striking that it created a little controversy7. James, the carpenter, who had an ascetic8 spirit, considered it necessary to speak plainly, and point out that Mrs. T-S would have done better to take the money and give it to the poor. But the prophet answered: “Let this woman alone. She has done a good thing. The poor you have always with you, but me you have only for a short time. This woman has helped to make our feast happy, and men will tell about it in future years.”
But that did not satisfy the ascetic James, who retired9 to his corner grumbling10. “I know, we're going to start a new church—the same old graft11 all over again! A man has no business to say a thing like that. The first thing you know, they'll be taking the widow's mite12 to buy silk and velvet13 dresses for him and golden goblets14 for him to drink from! And then, before you know it they'll be setting him up in stained glass windows, and priests'll be wearing jewelled robes, and saying it's all right, and quoting his words!” I perceived that it wasn't so easy for a prophet to manage a bunch of disciples15 in these modern days!
The controversy did not seem to trouble Mrs. T-S, who was waddling16 about, perfectly17 happy in the kitchen—doing the things she would have done all the time, if her husband's social position had not required her to keep a dozen servants. Also, I noted to my great astonishment18 that Mary Magna, instead of taking a place at the prophet's right hand, according to the prerogative19 of queens, had put on a plain apron20 and was helping21 “Maw” and Mrs. Abell. More surprising yet, T-S had seated himself inconspicuously at the foot of the table, while at the prophet's right hand there sat a convict with a twenty year jail sentence hanging over him—John Colver, the “wobbly” poet! Again an ancient phrase learned in childhood came floating through my mind: “He hath put down the mighty22 from their seats, and exalted23 them of low degree!”
Somehow word had been got to all the little group of agitators24 of various shades. There was Korwsky, the secretary of the tailors' union—whose first name I learned was Luka; also his fellow Russian, the express-driver,—Simon Karlin, and Tom Moneta, the young Mexican cigar-maker. There was Matthew Everett, free to be a guest on this occasion, because T-S had brought along another stenographer25. There was Mark Abell, and another Socialist26, a young Irishman named Andy Lynch, a veteran of the late war who had come home completely cured of militarism, and was now spending his time distributing Socialist leaflets, and preaching to the workers wherever he could get two or three to listen. Also there was Hamby, the pacifist whom I did not like, and a second I. W. W., brought by Colver—a lad named Philip, who had recently been indicted27 by the grand jury, and was at this moment a fugitive28 from justice with a price upon his head.
The door of the room was opened, and another man came in; a striking figure, tall and gaunt, with old and pitifully untidy clothing, and a half month's growth of beard upon his chin. He wore an old black hat, frayed29 at the edges; but under this hat was a face of such gentleness and sadness that it made you think of Carpenter's own. Withal, it was a Yankee face—of that lean, stringy kind that we know so well. The newcomer's eyes fell upon Carpenter, and his face lighted; he set down an old carpet-bag that he was carrying, and stretched out his two hands, and went to him. “Carpenter! I've been looking for you!”
And Carpenter answered, “My brother!” And the two clasped hands, and I thought to myself with astonishment, “How does Carpenter know this man?”
Presently I whispered to Abell, “Who is he?” I learned that he was one I had heard of in the papers—Bartholomew Howard, the “millionaire hobo;” he was grandson and heir of one of our great captains of industry, and had taken literally30 the advice of the prophet, to sell all that he had and give it to the unemployed31. He traveled over the country, living among the hobos and organizing them into his Brotherhood32. Now you would have thought that he and Carpenter had known each other all their lives; as I watched them, I found myself thinking: “Where are the clergy33 and the pillars of St. Bartholomew's Church?” There were none of them at this supper-party!
点击收听单词发音
1 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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2 noted | |
adj.著名的,知名的 | |
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3 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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4 formerly | |
adv.从前,以前 | |
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5 kerosene | |
n.(kerosine)煤油,火油 | |
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6 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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7 controversy | |
n.争论,辩论,争吵 | |
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8 ascetic | |
adj.禁欲的;严肃的 | |
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9 retired | |
adj.隐退的,退休的,退役的 | |
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10 grumbling | |
adj. 喃喃鸣不平的, 出怨言的 | |
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11 graft | |
n.移植,嫁接,艰苦工作,贪污;v.移植,嫁接 | |
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12 mite | |
n.极小的东西;小铜币 | |
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13 velvet | |
n.丝绒,天鹅绒;adj.丝绒制的,柔软的 | |
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14 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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15 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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16 waddling | |
v.(像鸭子一样)摇摇摆摆地走( waddle的现在分词 ) | |
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17 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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18 astonishment | |
n.惊奇,惊异 | |
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19 prerogative | |
n.特权 | |
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20 apron | |
n.围裙;工作裙 | |
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21 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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22 mighty | |
adj.强有力的;巨大的 | |
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23 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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24 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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25 stenographer | |
n.速记员 | |
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26 socialist | |
n.社会主义者;adj.社会主义的 | |
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27 indicted | |
控告,起诉( indict的过去式和过去分词 ) | |
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28 fugitive | |
adj.逃亡的,易逝的;n.逃犯,逃亡者 | |
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29 frayed | |
adj.磨损的v.(使布、绳等)磨损,磨破( fray的过去式和过去分词 ) | |
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30 literally | |
adv.照字面意义,逐字地;确实 | |
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31 unemployed | |
adj.失业的,没有工作的;未动用的,闲置的 | |
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32 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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33 clergy | |
n.[总称]牧师,神职人员 | |
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