Human society has its origin from God and is constituted of two classes of people, the rich and the poor, which respectively represent Capital and Labor.
Hence it follows that according to the ordinance4 of God, human society is composed of superiors and subjects, masters and servants, learned and unlettered, rich and poor, nobles and plebeians5.
And lest this should not be clear enough, the Pope sent a second representative, Mgr. John Bonzano, who, speaking at a general meeting of the German Catholic Central-Verein, St. Louis, 1917, declared:
One of the worst evils that may grow out of the European war is the spreading of the doctrine6 of Socialism, and the Catholic Church must be ready to counteract7 such doctrines8. We must be ready to prevent the spread of Socialism and to work against it. As I understand, you have a society of wealthy people in St. Louis ready for such a campaign. You have experienced leaders who are masters in their kind of work. They are always insistent9 to show that this wealth was and is in close touch with the Church, and therefore it will not fail.
This, you perceive, is the complete thesis of the present book, which therefore no doubt will be entitled to the "Nihil Obstat" of the "Censor10 Theolog.", and the "Imprimatur" of "Johannes Josephus, Archiepiscopus Sti. Ludovici." No wonder that the "experienced leaders" of America, our captains of industry and exploiters of labor, are forced, whatever their own faith may be, to make use of this system of subjection. A few years ago we read in our papers how a Jewish millionaire of Baltimore was presenting a fortune to the Catholic Church, to be used in its war upon Socialism. The late Mark Hanna, the shrewdest and most far-seeing man that Big Business ever brought into power, said that in twenty years there would be two parties in America, a capitalist and a socialist11; and that it would be the Catholic church that would save the country from Socialism. That prophecy was widely quoted, and sank into the souls of our steel and railway and money magnates; from which time you might see, if you watched political events, a new tone of deference12 to the Roman Hierarchy13 on the part of our ruling classes. Today you cannot get an expression of opinion hostile to Catholicism into any newspaper of importance. The Associated Press does not handle news unfavorable to the Church, and from top to bottom, the politician takes off his hat when the Sacred Host goes by. Said Archbishop Quigley, speaking before the children of the Mary Sodality:
I'd like to see the politician who would try to rule against the church in Chicago. His reign14 would be short indeed.
点击收听单词发音
1 federation | |
n.同盟,联邦,联合,联盟,联合会 | |
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2 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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3 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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4 ordinance | |
n.法令;条令;条例 | |
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5 plebeians | |
n.平民( plebeian的名词复数 );庶民;平民百姓;平庸粗俗的人 | |
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6 doctrine | |
n.教义;主义;学说 | |
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7 counteract | |
vt.对…起反作用,对抗,抵消 | |
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8 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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9 insistent | |
adj.迫切的,坚持的 | |
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10 censor | |
n./vt.审查,审查员;删改 | |
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11 socialist | |
n.社会主义者;adj.社会主义的 | |
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12 deference | |
n.尊重,顺从;敬意 | |
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13 hierarchy | |
n.等级制度;统治集团,领导层 | |
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14 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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