On every side the people see the baleful hand of the Church, interfering1 or trying to interfere2 in their domestic life, ordering the conditions of employment, draining them of their hard-won livelihood3 by trusts and monopolies established and maintained in the interest of the Religious Orders, placing obstacles in the way of their children's education, hindering them in the exercise of their constitutional rights, and deliberately4 ruining those of them who are bold enough to run counter to priestly dictation. Riots suddenly break out in Barcelona; they are instigated5 by the Jesuits. The country goes to war in Morocco; it is dragged into it solely6 in defense7 of the mines owned, actually, if not ostensibly, by the Jesuits. The consumos cannot be abolished because the Jesuits are financially interested in their continuance.
We have read the statement of a Jesuit father, that "the state cannot justly enforce compulsory8 education, even in case of utter illiteracy9." How has that doctrine10 worked out in Spain? There was an official investigation11 of school conditions, the report appearing in the "Heraldo de Madrid" for November, 1909. In 1857 there had been passed a law requiring a certain number of schools in each of the 79 provinces: this requirement being below the very low standards prevailing12 at that time in other European countries. Yet in 1909 it was found that only four provinces had the required number of elementary schools, and at the rate of increase then prevailing it would have taken 150 years to catch up. Seventy-five per cent of the population were wholly illiterate13, and 30,000 towns and villages had no government schools at all. The government owed nearly a million and a half dollars in unpaid14 salaries to the teachers. The private schools were nearly all "nuns15' schools", which taught only needle-work and catechism; the punishments prevailing in them were "cruel and disgusting."
As to the location of the schools, a report of the Minister of Education to the Cortes, the Parliament of Spain, sets forth16 as follows:
More than 10,000 schools are on hired premises17, and many of these are absolutely destitute18 of hygienic conditions. There are schools mixed up with hospitals, with cemeteries19, with slaughter20 houses, with stables. One school forms the entrance to a cemetery21, and the corpses22 are placed on the master's table while the last responses are being said. There is a school into which the children cannot enter until the animals have been sent out to pasture. Some are so small that as soon as the warm weather begins the boys faint for want of air and ventilation. One school is a manure-heap in process of fermentation, and one of the local authorities has said that in this way the children are warmer in winter. One school in Cataluna adjoins the prison. Another, in Andalusia, is turned into an enclosure for the bulls when there is a bull-fight in the town.
These conditions excited the indignation of a Spanish educator by the name of Francesco Ferrer. He founded what he called a "modern school", in which the pupils should be taught science and common sense. He drew, of course, the bitter hatred23 of the Catholic hierarchy24, which saw in the spread of his principles the end of their mastery of the people. When the Barcelona insurrection took place, they had Ferrer seized upon a charge of having been its instigator25; they had him tried in secret before a military tribunal, convicted upon forged documents, and shot beneath the walls of the fortress26 of Montjuich. The case was thoroughly27 investigated by William Archer28, one of England's leading critics, a man of scrupulous29 rectitude of mind. His conclusion is that Ferrer was absolutely innocent of the charges against him, and that his execution was the result of a clerical plot. Of Ferrer's character Archer writes:
Fragmentary though they be, the utterances30 which I have quoted form a pretty complete revelation. From first to last we see in him an ardent31, uncompromising, incorruptible idealist. His ideals are narrow, and his devotion to them fanatical; but it is devoid32, if not of egoism, at any rate of self-interest and self-seeking. As he shrank from applying the money entrusted33 him to ends of personal luxury, so also he shrank from making his ideas and convictions subserve any personal ambition or vanity.
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1 interfering | |
adj. 妨碍的 动词interfere的现在分词 | |
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2 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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3 livelihood | |
n.生计,谋生之道 | |
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4 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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5 instigated | |
v.使(某事物)开始或发生,鼓动( instigate的过去式和过去分词 ) | |
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6 solely | |
adv.仅仅,唯一地 | |
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7 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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8 compulsory | |
n.强制的,必修的;规定的,义务的 | |
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9 illiteracy | |
n.文盲 | |
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10 doctrine | |
n.教义;主义;学说 | |
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11 investigation | |
n.调查,调查研究 | |
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12 prevailing | |
adj.盛行的;占优势的;主要的 | |
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13 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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14 unpaid | |
adj.未付款的,无报酬的 | |
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15 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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16 forth | |
adv.向前;向外,往外 | |
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17 premises | |
n.建筑物,房屋 | |
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18 destitute | |
adj.缺乏的;穷困的 | |
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19 cemeteries | |
n.(非教堂的)墓地,公墓( cemetery的名词复数 ) | |
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20 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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21 cemetery | |
n.坟墓,墓地,坟场 | |
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22 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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23 hatred | |
n.憎恶,憎恨,仇恨 | |
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24 hierarchy | |
n.等级制度;统治集团,领导层 | |
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25 instigator | |
n.煽动者 | |
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26 fortress | |
n.堡垒,防御工事 | |
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27 thoroughly | |
adv.完全地,彻底地,十足地 | |
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28 archer | |
n.射手,弓箭手 | |
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29 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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30 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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31 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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32 devoid | |
adj.全无的,缺乏的 | |
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33 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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