In a lonely part of the Rocky Mountains lies a group of enormously valuable coal-mines owned by the Rockefellers and other Protestant exploiters. The men who work these mines, some twelve or fifteen thousand in number, come from all the nations of Europe and Asia, and their fate is that of the average wage-slave. I do not ask anyone to take my word, but present sworn testimony2, taken by the United States Commission on Industrial Relations in 1914. Here is the way the Italian miners live, as described in a doctor's report:
Houses up the canyon3, so-called, of which eight are habitable, and forty-six simply awful; they are disreputably disgraceful. I have had to remove a mother in labor4 from one part of the shack5 to another to keep dry.
And here is the testimony of the Rev6. Eugene S. Gaddis, former superintendent7 of the Sociological Department of the Colorado Fuel and Iron Company:
The C. F. & I. Company now own and rent hovels, shacks8 and dug-outs that are unfit for the habitation of human beings and are little removed from the pig-sty make of dwellings9. And the people in them live on the very level of a pig-sty. Frequently the population is so congested that whole families are crowded into one room; eight persons in one small room was reported during the year.
And here is what this same clergyman has to say about the bosses whom the Rockefellers employ:
The camp superintendents10 as a whole impressed me as most uncouth11, ignorant, immoral12, and in many instances, the most brutal13 set of men that I have ever met. Blasphemous14 bullies15.
Sometimes the miner grows tired of being robbed of his weights, and applies for the protection which the law of the state allows him. What happens then?
"When a man asked for a checkweighman, in the language of the super he was getting too smart."
"And he got what?"
"He got it in the neck, generally."
And when these wage-slaves, goaded16 beyond endurance, went on strike, in the words of the Commission's report:
Five strikers, one boy, and thirteen women and children in the strikers' tent colony were shot to death by militiamen and guards employed by the coal companies, or suffocated17 and burned to death when these militiamen and guards set fire to the tents in which they made their homes.
And now, what is the position of education in such camps? The Rev. James McDonald, a Methodist preacher, testified that the school building was dilapidated and unfit. One year there were four teachers, the next three, and the next only two. The teacher of the primary grade had a hundred and twenty children enrolled18, ninety per cent of whom could not speak a word of English.
Every little bench was seated with two or three. It was over-crowded entirely19, and she could hardly get walking room around there.
And as to the political use made of this deliberately20 cultivated ignorance, former United States Senator Patterson testified that the companies controlled all elections and all nominations21:
Election returns from the two or three counties in which the large companies operate show that in the precincts in which the mining camps are located the returns are nearly unanimous in favor of the men or measures approved by the companies, regardless of party.
And now comes the all-important question. What of the Catholic Church and these evils? The majority of these mine-slaves are Catholics, it is this Church which is charged with their protection. There are priests in every town, and in nearly every camp. And do we find them lifting their voices in behalf of the miners, protesting against the starving and torturing of thirty or forty thousand human beings? Do we find Catholic papers printing accounts of the Ludlow massacre22? Do we find Catholic journalists on the scene reporting it, Catholic lawyers defending the strikers, Catholic novelists writing books about their troubles? We do not!
Through the long agony of the fourteen months strike, I know of just one Catholic priest, Father Le Fevre, who had a word to say for the strikers. One of the first stories I heard when I reached the strike-field was of a priest who had preached on the text that "Idleness is the root of all evil," and had been reported as a "scab" and made to shut up. "Who made him?" I asked, naively23, thinking of his church superiors. My informant, a union miner, laughed. "We made him!" he said.
I talked with another priest who was prudently24 saving souls and could not be interested in questions of worldly greed. Max Eastman, reporting the strike in the "Masses", tells of an interview with a Catholic sister.
"Has the Church done anything to try to help these people, or to bring about peace?" we asked. "I consider it the most useless thing in the world to attempt it," she replied.
The investigating committee of Congress came to the scene, and several clergymen of the Protestant Church appeared and bore testimony to the outrages25 which were being committed against the strikers; but of all the Catholic priests in the district not one appeared—not one! Several Protestant clergymen testified that they had been driven from the coal-camps—not because they favored the unions, but because the companies objected to having their workers educated at all; but no one ever heard of the Catholic Church having trouble with the operators. To make sure on this point I wrote to a former clergyman of Trinidad who watched the whole strike, and is now a first lieutenant26 in the First New Mexico Infantry27. He answered:
The Catholic Church seemed to get along with the companies very cordially. The Church was permitted in all the camps. The impression was abroad that this was due to favoritism. I honor what good the Church does, but I know of no instance, during the Colorado coal-strike or at any other time or place, when the Catholic Church has taken any special interest in the cause of the laboring28 men. Many Catholics, especially the men, quit the church during the coal-strike.
点击收听单词发音
1 jersey | |
n.运动衫 | |
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2 testimony | |
n.证词;见证,证明 | |
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3 canyon | |
n.峡谷,溪谷 | |
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4 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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5 shack | |
adj.简陋的小屋,窝棚 | |
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6 rev | |
v.发动机旋转,加快速度 | |
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7 superintendent | |
n.监督人,主管,总监;(英国)警务长 | |
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8 shacks | |
n.窝棚,简陋的小屋( shack的名词复数 ) | |
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9 dwellings | |
n.住处,处所( dwelling的名词复数 ) | |
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10 superintendents | |
警长( superintendent的名词复数 ); (大楼的)管理人; 监管人; (美国)警察局长 | |
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11 uncouth | |
adj.无教养的,粗鲁的 | |
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12 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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13 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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14 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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15 bullies | |
n.欺凌弱小者, 开球 vt.恐吓, 威胁, 欺负 | |
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16 goaded | |
v.刺激( goad的过去式和过去分词 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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17 suffocated | |
(使某人)窒息而死( suffocate的过去式和过去分词 ); (将某人)闷死; 让人感觉闷热; 憋气 | |
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18 enrolled | |
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起 | |
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19 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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20 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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21 nominations | |
n.提名,任命( nomination的名词复数 ) | |
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22 massacre | |
n.残杀,大屠杀;v.残杀,集体屠杀 | |
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23 naively | |
adv. 天真地 | |
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24 prudently | |
adv. 谨慎地,慎重地 | |
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25 outrages | |
引起…的义愤,激怒( outrage的第三人称单数 ) | |
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26 lieutenant | |
n.陆军中尉,海军上尉;代理官员,副职官员 | |
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27 infantry | |
n.[总称]步兵(部队) | |
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28 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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