They get poor Jesus because he was given to irony9, that most dangerous form of utterance10. If he could come back to life, and see what men have done with his little joke about the face of Caesar on the Roman coin, I think he would drop dead. As for Paul, he was a Roman bureaucrat11, with no nonsense in his make-up; when he ordered, "Servants obey your masters," he meant exactly what he said. The Roman official stamp which he put upon the gospel of Jesus has been the salvation12 of the Slavers from the Reformation on.
In the time of Martin Luther, the peasants of Germany were suffering the most atrocious and awful misery13; Luther himself knew about it, he had denounced the princely robbers and the priestly land-exploiters with that picturesque14 violence of which he was a master. But nothing had been done about it, nothing ever is done about it—until at last the miserable15 peasants attempted to organize and win their own rights. Their demands do not seem to us so very criminal as we read them today; the privilege of electing their own pastors17, the abolition18 of villeinage, the right to hunt and fish and cut wood in the forest, the reduction of exorbitant19 rents, extra payment for extra labor20, and—that universal cry of peasant communes whether in Russia, England, Mexico or sixteenth century Germany—the restoration to the village of lands taken by fraud. But Luther would hear nothing of slaves asserting their own rights, and took refuge in the Pauline sociology: If they really wished to follow Christ, they would drop the sword and resort to prayer; the gospel has to do with spiritual, not temporal, affairs; earthly society cannot exist without inequalities, etc.
And when the peasants went on in spite of this, he turned upon them and denounced them to the princes; he issued proclamations which might have been the instructions of Mr. John Wanamaker to the police-force of his "City of Brotherly Love": "One cannot answer a rebel with reason, but the best answer is to hit him with the fist until blood flows from the nose." He issued a letter: "Against the Murderous and Thieving Mob of Peasants," which might have come from the Reverend Woelfkin, Fifth Avenue Pastor16 of Standard Oil: "The ass21 needs to be beaten, and the populace needs to be controlled with a strong hand. God knew this well, and therefore he gave the rulers, not a fox's tail, but a sword." He implored22 these rulers, after the fashion of Methodist Chancellor23 Day of the University of Syracuse: "Do not be troubled about the severity of their repression24, for it will save many souls." With such pious25 exhortations26 in their ears the princes set to work, and slaughtered27 a hundred thousand of the miserable wretches28; they completely aborted29 the social hopes of the Reformation, and cast humanity into the pit of wage-slavery and militarism for four centuries. As a church scholar, Prof. Rauschenbusch, puts it:
The glorious years of the Lutheran Reformation were from 1517 to 1525, when the whole nation was in commotion30, and a great revolutionary tidal wave seemed to be sweeping31 every class and every higher interest one step nearer to its ideal of life.... The Lutheran Reformation had been most truly religious and creative when it embraced the whole of human life and enlisted32 the enthusiasm of all ideal men and movements. When it became "religious" in the narrow sense, it grew scholastic33 and spiny34, quarrelsome, and impotent to awaken35 high enthusiasm and noble life.
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1 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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2 paralysis | |
n.麻痹(症);瘫痪(症) | |
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3 sects | |
n.宗派,教派( sect的名词复数 ) | |
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4 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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5 justify | |
vt.证明…正当(或有理),为…辩护 | |
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6 rape | |
n.抢夺,掠夺,强奸;vt.掠夺,抢夺,强奸 | |
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7 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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8 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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9 irony | |
n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
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10 utterance | |
n.用言语表达,话语,言语 | |
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11 bureaucrat | |
n. 官僚作风的人,官僚,官僚政治论者 | |
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12 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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13 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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14 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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15 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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16 pastor | |
n.牧师,牧人 | |
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17 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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18 abolition | |
n.废除,取消 | |
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19 exorbitant | |
adj.过分的;过度的 | |
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20 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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21 ass | |
n.驴;傻瓜,蠢笨的人 | |
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22 implored | |
恳求或乞求(某人)( implore的过去式和过去分词 ) | |
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23 chancellor | |
n.(英)大臣;法官;(德、奥)总理;大学校长 | |
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24 repression | |
n.镇压,抑制,抑压 | |
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25 pious | |
adj.虔诚的;道貌岸然的 | |
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26 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
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27 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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28 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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29 aborted | |
adj.流产的,失败的v.(使)流产( abort的过去式和过去分词 );(使)(某事物)中止;(因故障等而)(使)(飞机、宇宙飞船、导弹等)中断飞行;(使)(飞行任务等)中途失败 | |
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30 commotion | |
n.骚动,动乱 | |
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31 sweeping | |
adj.范围广大的,一扫无遗的 | |
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32 enlisted | |
adj.应募入伍的v.(使)入伍, (使)参军( enlist的过去式和过去分词 );获得(帮助或支持) | |
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33 scholastic | |
adj.学校的,学院的,学术上的 | |
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34 spiny | |
adj.多刺的,刺状的;n.多刺的东西 | |
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35 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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